2007 MARTHA STEWART HALLOWEEN COOKIE CUTTERS Macy's coffin tombstone ghost RARE

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Seller: sidewaysstairsco ✉️ (1,180) 100%, Location: Santa Ana, California, US, Ships to: US & many other countries, Item: 196261808260 2007 MARTHA STEWART HALLOWEEN COOKIE CUTTERS Macy's coffin tombstone ghost RARE. Check out our store for more great new, vintage, and used items! FOR SALE: A limited run, Macy's exclusive cookie cutter set 2007 MARTHA STEWART COLLECTION SPELLBINDING COOKIE CUTTERS DETAILS: Creep it real with Martha Stewart! Get ready to cast a spell on your Halloween treats with the Martha Stewart Collection Spellbinding Cookie Cutters - a hauntingly delightful set that will bring a touch of spooky fun to your baking adventures. Made exclusively for Macy's by Martha Stewart Living Omnimedia (MSLO), this 7-piece set is sure to enchant both kids and adults alike. Each cookie cutter in this set is crafted with precision and attention to detail, ensuring that your Halloween treats will be both delicious and delightfully creepy. The coffin or casket lid cutter is perfectly sized for creating eerie tombstone cookies, while the candy corn cutter will add a pop of color to your platter. The slim bat cutter features outstretched wings for a dramatic effect, and the tombstone cutter comes with a scalloped top for a touch of elegance. But that's not all - this set also includes a spooked cat with its tail up, perfect for creating mischievous feline cookies, as well as a wavy-shaped ghostly apparition with its arms up, ready to haunt your taste buds. Whether you're hosting a Halloween party or just getting into the spirit of the season, the Martha Stewart Collection Spellbinding Cookie Cutters are the perfect way to add some frightful fun to your baking repertoire. And with its limited run in 2007, this set is a rare find that will make your treats truly one-of-a-kind. So don't miss out on this collector's item - grab your Martha Stewart Collection Spellbinding Cookie Cutters today and start conjuring up some deliciously spooky creations that will leave everyone spellbound. Not Dishwasher Safe. Hand wash only. Dimensions: Height (all cutters): 1" Coffin Lid: 5-3/8" x  2-3/8" Bat: 4-5/8" x 1-3/8" Tombstone: 3-7/8" x 2-5/8" Candy Corn: 3" x 2" Ghost: 4-3/4" x 2-3/8" Jack-O'-Lantern: 3-1/4" x 2-7/8" Cat: 5" x 3-1/2" CONDITION: New in package. Packaging has some storage wear. Please see photos. To ensure safe delivery all items are carefully packaged before shipping out. THANK YOU FOR LOOKING. QUESTIONS? JUST ASK. *ALL PHOTOS AND TEXT ARE INTELLECTUAL PROPERTY OF SIDEWAYS STAIRS CO. ALL RIGHTS RESERVED.* "Martha Helen Stewart (née Kostyra, Polish: [kɔˈstɨra]; born August 3, 1941) is an American retail businesswoman, writer, and television personality. As founder of Martha Stewart Living Omnimedia, focusing on home and hospitality,[1] she gained success through a variety of business ventures, encompassing publishing, broadcasting, merchandising and e-commerce. She has written numerous bestselling books, was the publisher of Martha Stewart Living magazine and hosted two syndicated television programs: Martha Stewart Living, which ran from 1993 to 2004, and The Martha Stewart Show, which ran from 2005 to 2012. In 2004, Stewart was convicted of felony charges related to the ImClone stock trading case; she served five months in federal prison for fraud and was released in March 2005. There was speculation that the incident would effectively end her media empire,[2] but in 2005 Stewart began a comeback campaign[3] and her company returned to profitability in 2006.[4] Stewart rejoined the board of directors of Martha Stewart Living Omnimedia in 2011[5] and became chairwoman of her namesake company again in 2012.[6] The company was acquired by Sequential Brands in 2015.[7] Sequential Brands Group agreed in April 2019 to sell Martha Stewart Living Omnimedia including the Emeril brand to Marquee Brands for $175 million with benchmarked additional payments.[8] Early life Martha Stewart was born in Jersey City, New Jersey, on August 3, 1941.[9] She is the second of six children[10] born to parents Edward Kostyra (1912–1979) and Martha (née Ruszkowski; 1914–2007) and is of Polish heritage.[11][12][13] Both her parents were teachers, her father later becoming a pharmaceutical salesman.[14] When Stewart was three years old, the family moved to Nutley, New Jersey.[15][16] She adopted the name "Grace" for her Catholic confirmation name.[17] When Stewart was 10, she worked as the occasional babysitter for the children of Mickey Mantle, Yogi Berra, and Gil McDougald, all players for the New York Yankees.[18] Mickey and Merlyn Mantle had four sons, whom Stewart watched and for whom she organized birthday parties.[19] She also began modeling. At 15, Stewart was featured in a television commercial for Unilever.[20] She went on to appear in television commercials and in magazines, including one of Tareyton's "Smokers would rather fight than switch!" cigarette advertisements.[21] During her college years, she supplemented her scholarship money through "modeling jobs at $50/hour — which was a lot of money at that time."[22] Among the companies she modeled for was Chanel.[23] Stewart's mother taught her how to cook and sew.[24] Later, she learned the processes of canning and preserving when she visited her grandparents' home in Buffalo, New York.[25] Her father had a passion for gardening and passed on much of his knowledge and expertise to his daughter.[24] Stewart was also active in many extracurricular activities, such as the school's newspaper and art club.[26] Stewart graduated from Nutley High School.[27] She attended Barnard College of Columbia University, originally planning to major in chemistry, but switching to art, history, and later architectural history. To help pay her college tuition, she did fashion modeling for Chanel.[28] During this time, she met Andrew Stewart, who finished his law degree at Yale Law School.[29] They married in July 1961.[30][31] She returned to Barnard a year after their marriage to graduate with a double major in history and architectural history.[28][32] Career In 1967, Martha Stewart began a second career as a stockbroker, her father-in-law's profession.[33][34] Meanwhile, Andrew Stewart founded a publishing house and served as chief executive of several others. Andrew and Martha Stewart moved to Westport, Connecticut, where they purchased and restored the 1805 farmhouse on Turkey Hill Road that would later become the model for the TV studio of Martha Stewart Living. During the project, Stewart's panache for restoring and decorating became apparent.[35] In 1976, Stewart started a catering business in her basement with a friend from her modeling days, Norma Collier. The venture quickly became successful but soured when Collier alleged that Stewart was difficult to work with, and was also taking catering jobs on the side. Stewart soon bought Collier's portion of the business. Stewart was also hired as the manager of a gourmet food store, the Market Basket, but after a disagreement with the owners at the mini-mall she was forced out and opened her own store.[36] Stewart at the Time 100 Gala in 2010. Andrew had become the president of prominent New York City publisher Harry N. Abrams, Inc.[34][37] In 1977, he was responsible for releasing the English-language edition of The Secret Book of Gnomes series, by Dutch authors Wil Huygen and Rien Poortvliet, which quickly became a blockbuster success and was on The New York Times Best Seller list.[38] He contracted Stewart's company to cater the book release party, where Stewart was introduced to Alan Mirken, head of Crown Publishing Group.[39][40] Mirken was impressed by Stewart's talent as a chef and hostess and later contacted her to develop a cookbook, featuring recipes and photos from the parties that Stewart hosted. The result was her first book, Entertaining (December 13, 1982),[41] ghostwritten by Elizabeth Hawes.[42] Following the success of Entertaining, Stewart released many more books under the Clarkson Potter publishing imprint, including Martha Stewart's Quick Cook (1983), Martha Stewart's Hors d'Oeuvres (1984), Martha Stewart's Pies & Tarts (1985), Weddings (1987), which was also ghostwritten by Elizabeth Hawes, The Wedding Planner (1988), Martha Stewart's Secrets for Entertaining (1988), Martha Stewart's Quick Cook Menus (1988), and Martha Stewart's Christmas (1989), among others. During this time, she also authored dozens of newspaper columns, magazine articles, and other pieces on homemaking, and made numerous television appearances on programs such as The Oprah Winfrey Show and Larry King Live.[10][31] Andrew and Martha Stewart separated in 1987 and divorced in 1990.[10][31] Later career In 1990, Stewart signed with Time Publishing Ventures to develop a new magazine, Martha Stewart Living, for which Stewart would serve as editor-in-chief. The first issue was released in late 1990 with an initial rate base of 250,000. Circulation would peak in 2002 at more than 2 million copies per issue.[43] In 1993, Stewart began a weekly half-hour television program, also called Martha Stewart Living, based on her magazine. The show expanded to weekdays in 1997 and later to a full hour show in 1999 with half-hour episodes on weekends, and ran until 2004. Stewart also became a frequent contributor to NBC's Today Show and later to CBS's The Early Show, and starred in several prime time holiday specials on the CBS network.[44] On the cover of their May 1995 issue, New York Magazine declared Stewart "the definitive American woman of our time".[45] Martha Stewart Living Omnimedia In September 1997, with the assistance of business partner Sharon Patrick, Stewart was able to secure funding to purchase the various television, print, and merchandising ventures related to the Martha Stewart brand, and consolidate them into a new company, named Martha Stewart Living Omnimedia (MSLO). Stewart served as chairwoman, president, and CEO of the new company and Patrick became Chief Operations Officer. By organizing all of the brand's assets under one roof, Stewart thought she could promote synergy and have greater control of the brand's direction through the business's activities. That same month, Stewart announced in Martha Stewart Living the launch of a companion website and a catalogue business, called Martha by Mail.[46] The company also had a direct-to-consumer floral business.[46] On October 19, 1999, Martha Stewart Living Omnimedia went public on the New York Stock Exchange under the ticker symbol MSO. The initial public offering was set at US$18 per share (equivalent to $32 in 2022), and rallied to US$38 (equivalent to $67 in 2022) by the end of trading, making Stewart a billionaire on paper and the first female self-made billionaire in the United States.[47] The stock price slowly went down to $16 per share by February 2002. Stewart was then and continues to be the majority shareholder, commanding 96% control of voting power in the company....The Martha Stewart Podcast In June 2022, Martha Stewart announced that she would be launching her first original podcast, entitled The Martha Stewart Podcast, in partnership with iHeart Radio.[51] On June 15, 2022, Stewart shared that Snoop Dogg would be the guest on the first episode of the podcast, which debuted on June 22, 2022.[...Post-conviction and current projects Stewart at the Metropolitan Opera opening (2008) Following her release from prison in March 2005, Stewart launched a highly publicized comeback and was once again involved in Martha Stewart Living. Offerings of her company's Martha Stewart Everyday line at Kmart were expanded to include a new line of ready-made home furnishings, and its mass market interior paint line became available at the larger Sears stores. However, the most heavily promoted aspect of her comeback was in television. Stewart returned to daytime television with The Martha Stewart Show and appeared in an adapted version of The Apprentice (called The Apprentice: Martha Stewart). Both shows premiered in September 2005, and both were produced by Mark Burnett. Her prime time Apprentice spin-off received poor ratings.[73] The Apprentice: Martha Stewart was not renewed for a second season.[74] In October 2005, Stewart released a new book, titled The Martha Rules, on starting and managing a new business,[75] and a month later, her company released Martha Stewart Baking Handbook.[76] In October 2006, Martha Stewart's Homekeeping Handbook, a reference book about looking after a house, was published by Clarkson Potter. She also is a regular contributor of cooking, crafts, and gardening segments on NBC's Today show. Stewart's daily talk show was nominated in six categories for the 33rd Daytime Emmy Awards in 2006, including Best Host and Best Show. Stewart in 2008 MSLO launched a line of houses that carry her name to be built by KB Home, initially in Cary, North Carolina, and ultimately in various other locations nationwide. The first homes, which were inspired by Stewart's homes in New York and Mount Desert Island in Maine, were completed in early 2006. Ultimately, 650 homes are planned, with prices from the low $200,000s to mid-$400,000s. A line of paper-based crafts for EK Success is also in development. In September 2007, she launched an upscale line of housewares for Macy's, which was the largest brand launch in Macy's history. Appearing in commercials for the line, Stewart stated she had designed more than 2,000 items exclusively for Macy's. The line includes bedding, bath, cookware, and dinnerware. In addition to television and merchandising, MSLO launched a 24-hour satellite radio channel with Sirius in November 2005, on which Stewart currently hosts a weekly call-in show.[citation needed] Stewart also made a special appearance on the comedy-drama series Ugly Betty, in the November 16, 2006, episode "Four Thanksgivings and a Funeral", in which she gave her friend Wilhelmina Slater (played by Vanessa Williams) tips on how to prepare a turkey.[77] Justin Suarez (played by Mark Indelicato) is a fan of Stewart. In July 2006, Martha Stewart Living Omnimedia announced a multi-year agreement with FLOR, Inc., the eco-friendly manufacturer of high-style modular floor coverings, to manufacture and market a new line of Martha Stewart-branded carpet tiles. The Martha Stewart Floor Designs by FLOR[78] line debuted in 2007 with the distinctive design and color palette associated with the Martha Stewart brand. The agreement with FLOR was part of the Martha Stewart organization's growing home furnishings program, which includes a wide range of products such as furniture with Bernhardt, wall color with Lowe's, and floor coverings with FLOR. On September 14, 2007, Martha Stewart Living Omnimedia announced that it had signed a partnership with E & J Gallo Winery to produce a wine brand with label Martha Stewart Vintage (for sale in six cities, in January 2008, at $15). The 15,000 cases to be sold included 2006 Sonoma County Chardonnay, 2005 Sonoma County Cabernet Sauvignon, and 2006 Sonoma County Merlot (for Atlanta, Boston, Charlotte, North Carolina, Denver, Phoenix, and Portland, Oregon). Martha Stewart also signed a contract with Costco to offer frozen and fresh food under the Kirkland Signature label.[79] In July 2008, craft items under the names "Martha Stewart Celebrate" and "Martha Stewart Create", two divisions of Martha Stewart Living Omnimedia, premiered in Walmart stores. The deal came about, in part, due to the closing of more than 600 Kmart stores in the U.S. In a move from broadcast television to cable, on January 26, 2010, Hallmark Channel and Martha Stewart Living Omnimedia announced a multi-year strategic partnership. Her hour-long daytime television series Martha, formerly The Martha Stewart Show, moved to the Hallmark Channel on September 13, 2010. It aired on Hallmark for two seasons, before cancellation in early 2012, with the final episode airing on May 11, 2012.[80][81] New York Magazine reported in 2011 that Martha Stewart Living had only made a profit in one of the previous eight years.[17] That same year, Stewart debuted a new 30-minute show, Martha Bakes, on the Hallmark Channel.[82] Stewart made another foray into acting with a debut on the NBC legal drama Law & Order: Special Victims Unit. She played a private school headmistress in the episode entitled "Learning Curve" (airdate April 2012).[83] A new television series, Martha Stewart's Cooking School, debuted on PBS in October 2012. Each weekly, 30-minute episode covers cooking techniques and basics.[84][85] It is based on her eponymous book.[86] In 2014, Stewart reportedly partnered with eBay to create the American Made Martha Stewart online store. This marketplace allows a platform to more than 400 American vendors and offers them a chance to grow their brand and popularize their products.[87] In the fall of 2016, VH1 premiered a new show featuring Stewart and her friend Snoop Dogg called Martha & Snoop's Potluck Dinner Party, featuring games, recipes, and musical guests.[88] Snoop Dogg and Stewart also later starred together in a Super Bowl commercial for T-Mobile during Super Bowl LI in February 2017.[89] Marley Spoon is a project of packaged and home-delivered ingredients and recipes for preparation at home. Stewart was originally a blind-tester and then joined CEO Fabian Siegel on a joint venture.[90][91] In June 2018, Stewart started appearing as a recurring judge for Chopped, a cooking competition on the Food Network.[92][93] In October 2018, she appeared on The Ellen DeGeneres Show alongside Julia Roberts.[94] In February 2019, Canopy Growth (CGC), a Canadian marijuana company, announced that Stewart would join their company as an adviser.[95] A gardening show called Martha Knows Best premiered on HGTV on July 31, 2020. In it, Stewart provides gardening help to individual callers and to some of her celebrity friends. She also demonstrates some of the projects and improvements at her large (150 acre) estate.[96] A second season aired from October 28 to December 4, 2020.[97] A continuation entitled Martha Gets Down and Dirty premiered on Discovery+ on July 1, 2021.[98] In 2022, Stewart introduced three new shows on The Roku Channel: Martha Gardens, Martha Cooks, and Martha Holidays.[99] In May 2023, Stewart appeared on the cover of Sports Illustrated Swimsuit Issue as the cover model. At 81 years old, Stewart is the oldest model to feature on the cover.[100] Personal life Alexis Stewart (left) and Martha Stewart (right), in September 2008 In 1961, she married Andrew Stewart, then a student at Yale Law School. Their only child, daughter Alexis, was born in 1965. The couple separated in 1987 and divorced in 1990.[10][31] Subsequently, Martha Stewart dated Anthony Hopkins but ended the relationship after she saw The Silence of the Lambs. She stated she was unable to avoid associating Hopkins with the character of Hannibal Lecter.[101][102] Stewart dated billionaire Charles Simonyi, who was an early employee of Microsoft and head of their software group, on and off for 15 years. She featured footage of him as a space tourist aboard Soyuz on her television show in 2007. They broke up around February 2008.[103] Stewart is an animal lover. Her pets include champion show Chow Chow dogs, French Bulldogs, Himalayan cats, a Fell Pony named Ben Chunch,[104] and Friesian horses. After her daughter informed her about fur farming, Stewart ceased to wear real furs.[105] Martha Kostyra, Stewart's mother, died at the age of 93 on November 16, 2007.[106] Kostyra, also called "Big Martha" by her family, had appeared on Martha Stewart Living numerous times.[106] Stewart resides in Katonah, a hamlet of the town of Bedford, New York. She also maintains a 35,000-square-foot (3,300 m2) residence on Mount Desert Island in Seal Harbor, Maine, known as Skylands, the former summer estate of automobile designer and tycoon Edsel Ford, with gardens designed by renowned landscape architect Jens Jensen (1922).[107][108] In 2020, an appearance by Jimmy Kimmel on the TV show Finding Your Roots revealed that he and Stewart are cousins.[109] Recognition In 1995, Stewart received the Golden Plate Award of the American Academy of Achievement.[110] In 1997, Martha Stewart was honored with an Edison Achievement Award[111] for her commitment to innovation throughout her career. In 2018, Stewart was inducted into the New Jersey Hall of Fame.[112] In 2020, Stewart was inducted into the Licensing International Hall of Fame.[113] Portrayal in popular media Martha Stewart has been portrayed and parodied in all forms of media. Two television films have been made out of her life story: Martha, Inc.: The Story of Martha Stewart (2003) and Martha: Behind Bars (2005). She was portrayed by Cybill Shepherd in both films.[114][115] A character loosely based on her, Judy King, featured in the television series Orange is the New Black.[116] She also made a cameo appearance in the fourth season of HBO's High Maintenance." (wikipedia.org) "Martha Stewart Living Omnimedia Inc. (MSLO) is a diversified media and merchandising company founded by Martha Stewart and owned by Marquee Brands LLC since April 2019. It is organized into four business segments: publishing, Internet, broadcasting media platforms, and merchandising product lines. MSLO's business holdings include a variety of print publications, television and radio programming, and e-commerce websites. History The company was founded in 1997 by Martha Stewart [1][2][4] as an umbrella for the various media and merchandising ventures linked to the Martha Stewart brand. It went public on the New York Stock Exchange (NYSE) on October 19, 1999. The stock opened at US$18 a share, but shot up to $38 a share, making Stewart an instant billionaire. On August 6, 2002, a class action was filed against Martha Stewart Living Omnimedia, Inc. for misleading investors by issuing materially false and misleading statements, and its officers using insider information to avoid losses. A settlement of $30 million was approved in 2007.[6] In 2004, the company previously recognized as expense its estimate of annual subscription-acquisition costs rateably throughout the year. After reviewing this matter with its independent certified public accounting firm and its audit committee, the company determined on October 26, 2004, to change the method of accounting for interim period expense recognition of its subscription acquisition costs. The company recognized subscription-acquisition costs in the period in which the acquisition efforts took place and restated the financial statements.[7] Stewart served as president, chairwoman and CEO of the company until being forced to resign as a result of the ImClone insider trading case. As part of an agreement with the U.S. Securities and Exchange Commission, she was banned from serving in any role that would allow her to prepare, audit or disclose financial results of a public company until August 2011.[8] In effect, this banned her from serving as an officer of her own company. Stewart rejoined the board of directors of her namesake company in September 2011[9] and became its chairwoman once again in May 2012.[10] Omnimedia media division stopped printing Everyday Food and Whole Living while Martha Stewart Living moved from monthly to 11 issues per year in 2013.[11] In 2012, Macy's sued Martha Stewart and J.C. Penney after the two companies decided, in 2011, to partner up and open up what would be called "Martha Stewart Home Shops". Macy's sued Martha Stewart for "breach of contract" and sued J.C. Penney for "interfering with its agreement with Martha Stewart". Both of these lawsuits were combined in December 2013.[12] Macy's goal was to stop J.C. Penney from selling Martha Stewart merchandise that was supposed to be sold exclusively at Macy's.[13] Macy's settled a portion of its lawsuit with Martha Stewart Omnimedia over a home products deal, however, Macy's continues to sue J.C. Penney.[14] Stewart did not disclose the terms of the settlement.[12] This lawsuit cost between "$7 million and $8 million in legal costs", according to CEO Dienst.[11] On February 19, 2008, MSL Omnimedia announced that the company had reached an agreement with celebrity chef Emeril Lagasse to purchase certain business assets for $50 million: $45 million in cash and $5 million in stock. With the exclusion of Emeril Lagasse’s restaurant chain and his foundation, the deal consists of the rights to television programs such as Essence of Emeril and Emeril Live, Emeril Lagasse’s Cookbook library, the emerils.com website, and kitchen and food products.[15] On December 4, 2015, it was announced that Sequential Brands Group acquired MSO.[16] As a result of its acquisition, MSO requested that the NYSE suspend trading and de-list the company's common stock.[16][17] In March 2017, MSLO partnered with Marley Spoon Inc. to have Martha & Marley Spoon meal kit service delivered by Amazon Fresh to customers in Dallas, Boston, New York, Philadelphia, San Francisco and Washington D.C. metro areas.[18] Sequential Brands Group agreed in April 2019 to sell Martha Stewart Living Omnimedia including the Emeril brand to Marquee Brands for $175 million with benchmarked additional payments.[19] The lease on MSLO's headquarters in Starrett-Lehigh Building was not included in the deal, but Marquee could assume the lease. Marquee Brands owns the BCBG Max Azria brand and is a subsidiary of asset manager Neuberger Berman....Television and radio Television On 15 November 2005, Martha Stewart named NBC's Sheraton Kalouria as President of Television[22] for MSO, he was responsible for development and production of global programming for cable, broadcast, syndication and DVD as well as managing MSO's development in the area of digital content for video on demand,[23] web and mobile platforms.     Martha (syndicated, daily)     Everyday Food (PBS, weekly)     Martha Stewart Living     From Martha's Kitchen Although MSO retained no technical ownership stake in NBC's program The Apprentice: Martha Stewart, the company, its magazines, and various business ventures were prominently featured in each episode. Mark Burnett, who produced the series, is also co-producer of the company's daily talk show, Martha. DVD MSO began marketing instructional DVDs in late 2005 through a partnership with Warner Bros., with the first five offerings oriented toward cooking and holiday and special event planning. Radio MSO operates a satellite radio channel, Martha Stewart Living Radio, on Channel 110 of SiriusXM Satellite Radio. Among programs on the channel there was a weekday-evening talk show co-hosted by Martha Stewart's daughter Alexis Stewart, Whatever with Alexis and Jennifer. Alexis left the radio show in June 2011 leaving Jennifer Koppelman-Hutt as the sole host. The show was cancelled in December 2011 and Koppelman-Hutt was terminated. Internet and direct commerce The company's Internet and Direct Commerce segment currently includes its website marthastewart.com and a direct to consumer flower business, marthastewartflowers.com. Through an agreement with Touchpoint, it designed a line of customizable greeting cards under the Marthascards banner, which were sourced and fulfilled by Touchpoint. This agreement was replaced by a new program with Kodak EasyShare Gallery in 2006. In November 2006, MSLO announced their launch of Martha's Circle which is a lifestyle oriented blog ad-network[24] whose charter members include Apartment Therapy, Smitten Kitchen, and Charles & Hudson. Historically, the company also produced a print and online catalog, Martha by Mail, which was launched in 1997 and later rebranded as Martha Stewart: The Catalog for Living. Following Stewart's public fallout and the dot-com bubble burst in 2002, the company decided to discontinue both the online and print editions in 2003. The final print catalog was mailed in January 2004, and the online store closed in June of that year. Merchandising MSLO additionally offers various home goods through its mass-market Martha Stewart Everyday brand in Kmart stores throughout the United States, and at Sears Canada in Canada. Furniture and paint are part of the company's specialty-retail oriented Martha Stewart Signature brand through a partnership with Bernhardt Furniture Company and previously with Sherwin-Williams. In October 2006, the company announced a new agreement with Lowe's to develop an exclusive interior paints line, which replaced its previous contract with Sherwin-Williams. The new line of paints, Martha Stewart Colors, launched in April 2007. In April 2006, the company also announced its plans to develop a new, upmarket merchandise line with Macy's, Inc. (at the time named Federated Department Stores) launched in Macy's stores in 2007. The company has also announced its intention to design a new paper-based crafts product line, Martha Stewart Crafts, with EK Success, initially planned for release in time for the Holiday 2006 season, which later debuted in early 2007 at Michael's stores. In Fall of 2009, Stewart announced the development of a line of outdoor furniture, indoor organization, kitchen cabinets, and decor products at Home Depot. On December 7, 2011, JCPenney announced the acquisition of 16.6 percent of the company's stock. JCPenney plans to put "mini-Martha Stewart shops" in many of its stores in 2013, as well as starting a web site together.[25] Wine On September 14, 2007, Martha Stewart Living Omnimedia announced that it had agreed to a partnership with E & J Gallo Winery to produce a wine brand with the label "Martha Stewart Vintage" for sale in 6 cities, January. The 15,000 cases to be sold include: 2006 Sonoma County Chardonnay, 2005 Sonoma County Cabernet Sauvignon and 2006 Sonoma County Merlot (for Atlanta, Boston; Charlotte, North Carolina; Denver, Phoenix, and Portland, Oregon). Martha Stewart also signed a contract with Costco Wholesale Corp. to offer a series of food products developed from MSLO’s library of recipes." (wikipedia.org) "Macy's (originally R. H. Macy & Co.) is an American department store chain founded in 1858 by Rowland Hussey Macy. It has been a sister brand to the Bloomingdale's department store chain since being acquired by holding company Federated Department Stores in 1994, which renamed itself Macy's, Inc. in 2007. It is the largest department store company by retail sales in the United States as of 2015. Macy's operates with 508 stores in the United States.[5] Its flagship store is located at Herald Square in the New York City borough of Manhattan. The company had 94,000 employees and an annual revenue of 25.3B as of January, 2023.[6] Macy's has conducted the annual Macy's Thanksgiving Day Parade in New York City since 1924 and has sponsored the city's annual Fourth of July fireworks display since 1976. Macy's Herald Square is one of the largest department stores in the world.[7] The flagship store covers almost an entire New York City block, features about 1.1 million square feet of retail space, includes additional space for offices and storage, and serves as the endpoint for the Thanksgiving Day parade. The value of Herald Square alone is estimated at $3 billion.[8] In August 2021, WHP Global announced that Toys "R" Us is opening 400+ stores within Macy's starting in 2022....1900s Construction of Macy's Herald Square Main article: Macy's Herald Square Macy's in Herald Square in 1907 Entrance detail In 1902, the flagship store moved uptown to Herald Square at 34th Street and Broadway, so far north of the other main dry goods emporia that it had to offer a steam wagonette to transport customers from 14th Street to 34th Street.[10] Although the Herald Square store initially consisted of just one building, it expanded through new construction, eventually occupying almost the entire block bounded by Seventh Avenue on the west, Broadway on the east, 34th Street on the south and 35th Street on the north, with the exception of a small pre-existing building on the corner of 35th Street and Seventh Avenue and another on the corner of 34th Street and Broadway. This latter 5-story building was purchased by Robert H. Smith in 1900 for $375,000 (equivalent to $13.2 million in 2024) with the idea of getting in the way of Macy's becoming the largest store in the world: it is largely supposed that Smith, who was a neighbor of the Macy's store on 14th Street, was acting on behalf of Siegel-Cooper, which had built what they thought was the world's largest store on Sixth Avenue in 1896. Macy's ignored the tactic, and simply built around the building, which now carries Macy's "shopping bag" sign by lease arrangement.[16] In 1912, Isidor Straus died in the sinking of the Titanic at the age of 67 with his wife, Ida.[17] The original Broadway store was designed by architects De Lemos & Cordes, was built in 1901–02 by the Fuller Company and has a Palladian facade, but has been updated in many details. There were further additions to the west in 1924 and 1928, and the Seventh Avenue building in 1931, all designed by architect Robert D. Kohn, the newer buildings were increasingly Art Deco in style.[16][18] In 2012, Macy's began the first full renovation of the iconic Herald Square flagship store at a reported cost of $400 million.[19][20] Studio V Architecture, a New York-based firm, was the overall Master Plan architect of the project. Studio V's design raised controversy over the nature of contemporary design and authentic restoration.[21] The building was added to the National Register of Historic Places as a National Historic Landmark in 1978.[22][23] National expansion The Macy's West flagship store in San Francisco, the former O'Connor, Moffat & Co. flagship In the 1960s, Macy's built a store on Queens Boulevard in Elmhurst, in the New York City borough of Queens.[24] This resulted in a round department store on 90 percent of the lot, with a small privately owned house on the corner. Macy's no longer fully occupies this building, which now contains the Queens Place Mall, with Macy's Furniture Gallery as a tenant; instead it moved its full outlet to the nearby Queens Center.[citation needed] More distant acquisitions included Lasalle & Koch (Toledo, 1924), Davison-Paxon-Stokes (Atlanta, 1929), L. Bamberger & Co. (Newark, 1929), O'Connor Moffat & Company (San Francisco, 1945) and John Taylor Dry Goods Co. (Kansas City, 1947). O'Connor Moffat was renamed Macy's San Francisco in 1947, later becoming Macy's California, and John Taylor was renamed Macy's Missouri-Kansas in 1949. Stores in Toledo retained the Lasalle's name until 1981, joining the Missouri-Kansas stores to become Macy's Midwest. The Toledo stores were sold to Elder-Beerman in 1986.[25] Macy's New York began opening stores outside of its historic New York City–Long Island trade area in 1983 with a location at Aventura Mall in Aventura, Florida (a suburb of Miami), followed by several locations in Plantation, Florida (now relocated from the Fashion Mall to the Broward Mall since the Burdines acquisition), Houston, New Orleans, and Dallas. Davison's in Atlanta was renamed Macy's Atlanta in early 1985 with the consolidation of an early incarnation of Macy's Midwest (former Taylor and Lasalle's stores in Kansas City and Toledo, respectively), but late in 1985, Macy's sold the former Midwest locations. Bamberger's, which had aggressively expanded throughout New Jersey, into the Greater Philadelphia Metropolitan area in the 1960s and 1970s as well as into Nanuet, New York (southern Rockland County), and into the Baltimore metropolitan area in the early 1980s, was renamed Macy's New Jersey in 1986. History under Federated 1986–1993: Attempted buy-outs and bankruptcy In 1986 Edward Finkelstein, Chairman & CEO of R. H. Macy & Co., Inc., led a leveraged buy-out of the company and subsequently engaged in a takeover battle for Federated Department Stores, Inc., in 1988 that he lost to Canada's Campeau Corporation. As part of its settlement with Campeau, Macy's purchased Federated's California-based, fashion-oriented Bullock's and its high-end Bullocks Wilshire and I. Magnin divisions. It followed with a reorganization of its divisions into Macy's Northeast (former Macy's New York and Macy's New Jersey), Macy's South/Bullock's (Macy's Atlanta stores plus Macy's New York's operations in Texas, Florida and Louisiana), and Macy's California, the latter including a semi-autonomous I. Magnin/Bullocks Wilshire organization. The Bullocks Wilshire stores were renamed I. Magnin in 1989. Subsequently, R. H. Macy & Co., Inc., filed for Chapter 11 bankruptcy protection on January 27, 1992, after which point its banks brought in a new management team, which shut several underperforming stores, jettisoned two-thirds of the luxury I. Magnin chain, and reduced Macy's to two divisions, Macy's East and Macy's West. Macy's East, New York City was a division of Macy's, Inc. It is the operating successor to the original R.H. Macy & Co., Inc. and operates the Macy's department stores in the northeast U.S. and Puerto Rico. Over the years it has been known as Macy's New York and Macy's Northeast. On February 1, 2006, Macy's East assumed operating control over the Filene's, Strawbridge's, many of the Kaufmann's stores in upstate New York and the Hecht's stores in Pennsylvania, Maryland, D.C. and northern Virginia. These locations assumed the Macy's moniker officially on September 9, 2006. In 2008 Macy's East took over the small Macy's North division. In May 1993, Macy's announced the planned fall 1994 launch of TV Macy's, the retailer's own home shopping channel, in conjunction with Don Hewitt, Thomas Leahy and Cablevision.[26] 1994–2005: Acquisition by Federated R. H. Macy & Co. merged with Federated Department Stores on December 19, 1994. Following the merger, the reorganized Macy's moved its headquarters to Cincinnati, Ohio. Federated promptly shut down the remainder of the I. Magnin chain, converting several to Macy's or Bullock's and selling four in Carmel, Beverly Hills, San Diego and Phoenix to Saks Fifth Avenue. Federated also merged its Abraham & Straus/Jordan Marsh division with the new "Macy's East" organization based in New York, renaming the Abraham & Straus stores in metropolitan New York with the Macy's nameplate in 1995, and then erasing the Jordan Marsh moniker in New England in early 1996.[27] Federated followed that by leading a bid in mid-1995 to acquire the bankrupt Woodward & Lothrop/John Wanamaker organization in the mid-Atlantic region, a bid it lost to a rival group led by long-time rival and future acquisition target The May Department Stores Company. Instead Federated soon agreed to purchase Broadway Stores, Inc. (owner of The Broadway, Emporium and Weinstock's stores in California, Arizona, Nevada and New Mexico), from its majority shareholder, Sam Zell, thereby gaining a leading position in Southern California and a dominant one in the Northern California marketplace. In early 1996 Federated dissolved Broadway Stores, incorporating the majority of its locations into Macy's West, rebadging them as Macy's and using the opportunity to retire the Bullock's name. Several of the redundant Broadway locations were used to establish Bloomingdale's on the West Coast, while many others were sold to Sears. Macy's opened its doors in Puerto Rico in 2000, the chain's first location in a U.S. territory. It is located in the Plaza Las Américas mall in San Juan. In 2001 Federated dissolved its Stern's division in the New York metropolitan area, with the bulk of the stores being absorbed into Macy's East. Additionally, in July 2001 it acquired the Liberty House chain with department and specialty stores in Hawaii and Guam, consolidating it with Macy's West. In early 2003 Federated closed the majority of its historic Davison's franchise in Atlanta (operating as Macy's since 1985), rebranding its other Atlanta division Rich's with the unwieldy name, Rich's–Macy's. The downtown location – formerly the Davison's flagship store at 180 Peachtree Street – was shuttered at this time as well. The original Macy's Lenox Square and Perimeter Mall locations were extensively remodeled and opened in October 2003 as the first Bloomingdale's stores in Atlanta. The company rapidly followed suit in May 2003 with similar rebranding announcements for its other nameplates, Burdines in Florida, Goldsmith's in Memphis, Lazarus in the lower Midwest, and The Bon Marché in the Pacific Northwest. On March 6, 2005, the Bon-Macy's, Burdines-Macy's, Goldsmith's-Macy's, Lazarus-Macy's, and Rich's–Macy's stores were renamed as simply "Macy's", the first two as the new Macy's West and Macy's Florida divisions respectively and the later three as part of the Macy's Central division. As of July 2005, Macy's had 424 stores throughout the U.S.[28] 2005–2006: Effects of Federated–May merger Exterior of a typical ex-Marshall Field's suburban Macy's store at Westfield Hawthorn in Vernon Hills, Illinois On February 28, 2005, Federated agreed to terms of a deal to acquire The May Department Stores Company for $11 billion (equivalent to $16.5 billion in 2024) in stock, creating the nation's second largest department store chain with $30 billion (equivalent to $45 billion in 2024) in annual sales and more than 1,000 stores. This location opened in 1970 as a Strouss’ department store. In 1986, the nameplate changed to Kaufmann's following the merger of nameplates. The Kaufmann's name lasted 30 years, up until 2006, when the store was re-branded to Macy*s. Even today, you are still able to see a very visible Kaufmann's labelscar on older stores, behind the Macy*s signage. On July 28, 2005, Federated announced, based on the success of converting its own regional brands to the Macy's name, its plans to similarly convert 330 regional department stores owned by the May Company (as May Department Stores was generally referred to) to the Macy's nameplate. This included May's Marshall Field's (which had just been purchased by the May Company from Target in 2004), Kaufmann's, Famous-Barr, Filene's, Foley's, Hecht's, The Jones Store, L. S. Ayres, Meier & Frank, Robinsons-May, and Strawbridge & Clothier chains, pending approval of the merger by federal regulators. The rebranding of the May stores was disliked in Chicago and elsewhere because the stores were regarded as beloved local institutions. The renaming of Filene's, Marshall Field's, and Kaufmann's, which were well known for their downtown flagship stores and local traditions provoked the most outrage. For example, Kaufmann's operated the Kaufmann's Celebrate the Season Parade which was traditionally broadcast live throughout the Commonwealth of Pennsylvania on television. Many customers publicly vowed to never again shop at the renamed May stores and to switch to competitors. Prominent film critic Roger Ebert voiced the grief of many Chicagoans at the loss of Field's when he wrote in his column on September 21, 2005:     I thought the day would never come. I am looking at my Field's charge card, which I have cut up into tiny pieces. They look like little tears the color of money.[29] On January 12, 2006, Federated announced its plans to divest May Company's Lord & Taylor division by the end of 2006 before converting and closing seven stores. On June 22, 2006, Macy's announced that NDRC Equity Partners, LLC would purchase Lord & Taylor for US$1.2 billion (equivalent to $1.74 billion in 2024),[30] and completed the sale in October 2006. By September 9, 2006, after renaming the former May Company stores, Macy's operated approximately 850 stores in the United States. To promote its largest and most recent expansion, Macy's used a version of the Martha and the Vandellas hit song, "Dancing in the Street", in its advertising. Also, the company took props from its annual Thanksgiving Day parade to various re-labeled stores throughout the nation, in what the company marketed as its "Parade on Parade". In October 2006, Federated Department Stores entered into an agreement with Zoom Systems to test more than 100 stores within retail giant Macy's. Terry Lundgren, CEO of Federated, raved about the ability to provide consumers with a convenient means to purchase iPods and other consumer electronics, saying "This is exciting because it brings most-wanted merchandise into stores in a unique new way.... How cool is that?" Today, Macy's has converted its entire Electronics section in every store to (over 400) eSpot ZoomShops. Current operations under Macy's, Inc. 2007–2014 Macy's Lifestyle Store in Fairview, Texas, opened on August 5, 2009 Macy's significantly increased its use of television advertising and product placement in 2006 and 2007, using branding spots that featured the new Macy's star logo. Macy's television commercials are produced primarily by New York Production Services, a New York-based commercial and independent film production company. During two episodes of the popular ABC television series Desperate Housewives ("I Remember That" and "Now You Know"), a Macy's location in the fictional city of Fairview was featured, rare instances of product placement promoting a department store chain in a scripted series. Nearly two years prior to the first episode, one of the first national commercials for Macy's had aired during Desperate Housewives, shortly after the conversions of Rich's, Lazarus, Goldsmith's, The Bon Marché and Burdines. On February 27, 2007, Federated Department Stores announced plans to change its corporate name to Macy's Group, Inc.[31] By March 28, the company further announced plans to convert its stock ticker symbol from "FD" to "M", and revised its name change to Macy's, Inc.[32] The change in corporate names was approved by shareholders on May 18, 2007, and took effect on June 1, 2007. The company continues to operate stores under the Macy's and Bloomingdale's nameplates. In March 2009, Macy's opened a one-level, 120,000-square-foot (11,000 m2) concept store in Gilbert, Arizona, a Phoenix suburb, that was designed to better fit open air lifestyle malls.[33] Additional stores with the new format have opened in Fairview, Texas; Lee's Summit, Missouri; and Nampa, Idaho. The stores are designed to be compact and meet current demands for more convenient shopping similar to Kohl's and newer J. C. Penney stores.[34] Lifestyle stores feature Starbucks Coffee Cafés with wireless web and fitting rooms designed to feel like lounges with sofas and Plasma TVs. Ceilings in the center areas are higher to be reminiscent of older department stores. The format was the culmination of 18 months of research to create stores for the "My Macy's" initiative that allows stores to be merchandised differently in markets across the country to meet local demands.[35][36] On October 28, 2014 Macy's, Inc. announced an extension of the lease-operation agreement with Al Tayer Group LLC that would bring the first Macy's store overseas to Abu Dhabi, anchoring a new mall with its corporate-sister Bloomingdale's, which will open its second overseas store (the first was located at The Dubai Mall); both are slated to open in 2018.[37] Macy's was the 15th-largest retailer in the United States for 2014 by revenue.[38] 2015–present Entrances to a two-story Macy's store inside The Mall at University Town Center in Sarasota, Florida, originally built in 2014 In January 2015, it was announced that Macy's would close 14 stores nationwide and shift 830 workers from Macy's and Bloomingdale's stores.[39][40] Unrelated to the store closings, on July 13, 2015, Macy's announced it had sold the former flagship store of Kaufmann's in Downtown Pittsburgh for redevelopment, closing the location after 128 years.[41] In May 2015, Macy's joined the new American Express-backed Plenti rewards card, which it shares with AT&T Mobility, Direct Energy, Enterprise Rent-A-Car, ExxonMobil, Hulu, Nationwide Insurance, and Rite Aid.[42] On September 9, 2015, Macy's announced it would close 35 to 40 under-performing stores by early 2016.[43] The retailer's struggles continued into the holiday season in 2015. The company announced that it experienced same store sales declines of 5.2% in November and December 2015 – typically busy months. In January 2016, Macy's announced that it will layoff up to 4,800 employees.[44] The company said that these closings would experience cost savings of $400 million.[44] As of January 2016, Macy's had 770 stores in total.[45] On August 11, 2016, Macy's announced that it would close 100 stores in early 2017,[46] expecting to save $550 million a year and cut more than 10,000 jobs. Macy's claimed it would instead invest $250 million in digital business and growth strategies for the remaining stores.[47] By January 2018, Macy's had revealed the locations of 81 of the 100 store closures.[48] In September 2016, Macy's announced that it would be opening an Apple Store in its flagship location, making it the first department store to host an Apple store. The announcement came after six straight quarters of sales drops and significant store closings.[49] In early January 2017, the value of Macy's shares fell 14%, its biggest drop in seven months.[50] In February 2017, the Hudson's Bay Company made an overture to Macy's for a potential takeover of the struggling department store.[51][52][53][54] Macy's acquired experiential concept Story in May 2018 and made a minority investment in b8ta, a retail as a service concept, in June 2018.[55] By February 2019, Macy's Inc. was operating 867 stores, including Macy's, Backstage, Bloomingdale's, Bloomingdale's Outlets, Bluemercury, and STORY; 641 of the 867 stores were Macy's, including 584 that are full line and 57 that are home, furniture, clearance and specialty stores.[56] In November 2018, Macy's announced they would test smaller "neighborhood" stores to reduce costs and promote innovation within the customer experience realm.[57] As of 2018, Macy's ranked 120 on the Fortune 500 list of the largest United States corporations by revenue.[58] Gennette has also launched an overhaul of Macy's stores called the Growth150 strategic plan.[59] In the second quarter of 2019, Macy's shares fell more than 13 percent. On August 14, shares hit $15.82, which was their lowest since February 2010.[60] After conducting two years of research, Macy's announced in 2019 that it intended to ban the sale of fur products at its stores by the end of the 2020 fiscal year.[61] The news follows the state of California's ban on the manufacturing and sale of such items.[62] In 2020, Macy's closed its Cincinnati headquarters, consolidating headquarters operations in New York City.[1] JANA Partners, an activist investment firm, disclosed a large stake in Macy's in 2021, and sent a letter to the board recommending spinning off the company's online business.[63] In response, Macy's hired AlixPartners to review their business structure.[64] By the end of 2021, JANA had reduced their holding in Macy's by 84%, or about 1.5% of the company.[65] In August 2021, Macy's announced they were partnering with Toys "R" Us to open toy shops in Macy's stores, starting in 2022.[66] In November 2021, Macy's announced they were starting a free education program and boosting its corporation base salary to $15 per hour.[67] In February 2023, Macy's said they would no longer sell leather goods made of exotic skins, such as reptiles or ostriches.[68] On the morning of December 4, 2023, a stabbing occurred at Macy's Flagship store in Philadelphia, killing 27-year-old security guard Eric Harrison.[69] In January 2024, Macy's rejected a $5 billion takeover from Arkhouse Management and Brigade Capital Management to acquire all of the outstanding shares of the company.[70] In January 2024, Sycamore Partners requested to purchase the struggling Macy's company." (wikipedia.org) "A cookie (American English) or biscuit (British English) is a baked snack or dessert that is typically small, flat, and sweet. It usually contains flour, sugar, egg, and some type of oil, fat, or butter. It may include other ingredients such as raisins, oats, chocolate chips, or nuts. Most English-speaking countries call crunchy cookies "biscuits", except for the United States and Canada, where "biscuit" refers to a type of quick bread. Chewier biscuits are sometimes called "cookies" even in the United Kingdom.[3] Some cookies may also be named by their shape, such as date squares or bars. Biscuit or cookie variants include sandwich biscuits, such as custard creams, Jammie Dodgers, Bourbons and Oreos, with marshmallow or jam filling and sometimes dipped in chocolate or another sweet coating. Cookies are often served with beverages such as milk, coffee or tea and sometimes dunked, an approach which releases more flavour from confections by dissolving the sugars,[4] while also softening their texture. Factory-made cookies are sold in grocery stores, convenience stores and vending machines. Fresh-baked cookies are sold at bakeries and coffeehouses. Terminology Traditional American Christmas cookie tray In many English-speaking countries outside North America, including the United Kingdom, the most common word for a crisp cookie is "biscuit".[3] The term "cookie" is normally used to describe chewier ones.[3] However, in many regions both terms are used. The container used to store cookies may be called a cookie jar. In Scotland, the term "cookie" is sometimes used to describe a plain bun.[5] Cookies that are baked as a solid layer on a sheet pan and then cut, rather than being baked as individual pieces, are called bar cookies in American English or traybakes in British English .[3] Etymology The word cookie dates from at least 1701 in Scottish usage where the word meant "plain bun", rather than thin baked good, and so it is not certain whether it is the same word. From 1808, the word "cookie" is attested "...in the sense of "small, flat, sweet cake" in American English. The American use is derived from Dutch koekje "little cake", which is a diminutive of "koek" ("cake"), which came from the Middle Dutch word "koke".[6] Another claim is that the American name derives from the Dutch word koekje or more precisely its informal, dialect variant koekie[7] which means little cake, and arrived in American English with the Dutch settlement of New Netherland, in the early 1600s.[8] According to the Scottish National Dictionary, its Scottish name may derive from the diminutive form (+ suffix -ie) of the word cook, giving the Middle Scots cookie, cooky or cu(c)kie.[9] There was much trade and cultural contact across the North Sea between the Low Countries and Scotland during the Middle Ages, which can also be seen in the history of curling and, perhaps, golf.[citation needed] Description A dish of assorted cookies, including sandwich cookies filled with jam Cookies baking in an oven Cookies are most commonly baked until crisp or else for just long enough to ensure a soft interior. Other types of cookies are not baked at all, such as varieties of peanut butter cookies that use solidified chocolate rather than set eggs and wheat gluten as a binder.[10] Cookies are produced in a wide variety of styles, using an array of ingredients including sugars, spices, chocolate, butter, peanut butter, nuts, or dried fruits. A general theory of cookies may be formulated in the following way. Despite its descent from cakes and other sweetened breads, the cookie in almost all its forms has abandoned water as a medium for cohesion. Water in cakes serves to make the batter as thin as possible, the better to allow bubbles—responsible for a cake's fluffiness—to form. In the cookie the agent of cohesion has become some form of oil. Oils, whether in the form of butter, vegetable oils, or lard, are much more viscous than water and evaporate freely at a far higher temperature. Thus a cake made with butter or eggs in place of water is much denser after removal from the oven. Rather than evaporating as water does in a baking cake, oils in cookies remain. These oils saturate the cavities created during baking by bubbles of escaping gases. These gases are primarily composed of steam vaporized from the egg whites and the carbon dioxide released by heating the baking powder. This saturation produces the most texturally attractive feature of the cookie, and indeed all fried foods: crispness saturated with a moisture (namely oil) that does not render soggy the food it has soaked into....Classification Cookie dough ready to be put in the oven Cookies are broadly classified according to how they are formed or made, including at least these categories:     Bar cookies consist of batter or other ingredients that are poured or pressed into a pan (sometimes in multiple layers) and cut into cookie-sized pieces after baking. In British English, bar cookies are known as "tray bakes".[3] Examples include brownies, fruit squares, and bars such as date squares.     Drop cookies are made from a relatively soft dough that is dropped by spoonfuls onto the baking sheet. During baking, the mounds of dough spread and flatten. Chocolate chip cookies (Toll House cookies), oatmeal raisin (or other oatmeal-based) cookies, and rock cakes are popular examples of drop cookies. This may also include thumbprint cookies, for which a small central depression is created with a thumb or small spoon before baking to contain a filling, such as jam or a chocolate chip.[17] In the UK, the term "cookie" often refers only to this particular type of product.     Filled cookies are made from a rolled cookie dough filled with a fruit, jam or confectionery filling before baking. Hamantashen are a filled cookie.     Molded cookies are also made from a stiffer dough that is molded into balls or cookie shapes by hand before baking. Snickerdoodles and peanut butter cookies are examples of molded cookies. Some cookies, such as hermits or biscotti, are molded into large flattened loaves that are later cut into smaller cookies.     No-bake cookies are made by mixing a filler, such as cereal or nuts, into a melted confectionery binder, shaping into cookies or bars, and allowing to cool or harden. Oatmeal clusters and rum balls are no-bake cookies.     Pressed cookies are made from a soft dough that is extruded from a cookie press into various decorative shapes before baking. Spritzgebäck is an example of a pressed cookie.     Refrigerator cookies (also known as icebox cookies) are made from a stiff dough that is refrigerated to make the raw dough even stiffer before cutting and baking. The dough is typically shaped into cylinders which are sliced into round cookies before baking. Pinwheel cookies and those made by Pillsbury are representative.     Rolled cookies are made from a stiffer dough that is rolled out and cut into shapes with a cookie cutter. Gingerbread men are an example.     Sandwich cookies are rolled or pressed cookies that are assembled as a sandwich with a sweet filling. Fillings include marshmallow, jam, and icing. The Oreo cookie, made of two chocolate cookies with a vanilla icing filling, is an example. A pack of Finnish Domino cookies Other types of cookies are classified for other reasons, such as their ingredients, size, or intended time of serving:     Breakfast cookies are typically larger, lower-sugar cookies filled with "heart-healthy nuts and fiber-rich oats" that are eaten as a quick breakfast snack.[18]     Low-fat cookies or diet cookies typically have lower fat than regular cookies.[19]     Raw cookie dough is served in some restaurants, though the eggs may be omitted since the dough is eaten raw, which could pose a salmonella risk if eggs were used. Cookie Dough Confections in New York City is a restaurant that has a range of raw cookie dough flavors, which are scooped into cups for customers like ice cream.[20]     Skillet cookies are big cookies that are cooked in a cast-iron skillet and served warm, while they are still soft and chewy. They are either eaten straight from the pan or cut into wedges, often with vanilla ice cream on top.[21]     Supersized cookies are large cookies such as the Panera Kitchen Sink Cookie.[22] These very large cookies are sold at grocery stores, restaurants and coffeeshops.     Vegan cookies can be made with flour, sugar, nondairy milk and nondairy margarine. Aquafaba icing can used to decorate the cookies.     Cookie cakes are made in a larger circular shape usually with writing made of frosting. Reception Leah Ettman from Nutrition Action has criticized the high calorie count and fat content of supersized cookies, which are extra large cookies; she cites the Panera Kitchen Sink Cookie, a supersized chocolate chip cookie, which measures 5 1/2 inches in diameter and has 800 calories.[22] For busy people who eat breakfast cookies in the morning, Kate Bratskeir from the Huffington Post recommends lower-sugar cookies filled with "heart-healthy nuts and fiber-rich oats".[18] A book on nutrition by Paul Insel et al. notes that "low-fat" or "diet cookies" may have the same number of calories as regular cookies, due to added sugar.[19] Popular culture There are a number of slang usages of the term "cookie". The slang use of "cookie" to mean a person, "especially an attractive woman" is attested to in print since 1920.[6] The catchphrase "that's the way the cookie crumbles", which means "that's just the way things happen" is attested to in print in 1955.[6] Other slang terms include "smart cookie" and "tough cookie." According to The Cambridge International Dictionary of Idioms, a smart cookie is "someone who is clever and good at dealing with difficult situations."[23] The word "cookie" has been vulgar slang for "vagina" in the US since 1970.[24] The word "cookies" is used to refer to the contents of the stomach, often in reference to vomiting (e.g., "pop your cookies", a 1960s expression, or "toss your cookies", a 1970s expression).[24] The expression "cookie cutter", in addition to referring literally to a culinary device used to cut rolled cookie dough into shapes, is also used metaphorically to refer to items or things "having the same configuration or look as many others" (e.g., a "cookie cutter tract house") or to label something as "stereotyped or formulaic" (e.g., an action movie filled with "generic cookie cutter characters").[25] "Cookie duster" is a whimsical expression for a mustache. Cookie Monster is a Muppet on the children's television show Sesame Street. He is best known for his voracious appetite for cookies and his famous eating phrases, such as "Me want cookie!", "Me eat cookie!" (or simply "COOKIE!"), and "Om nom nom nom" (said through a mouth full of food)." (wikipedia.org) "A cookie cutter in North American English, also known as a biscuit cutter outside North America, is a tool to cut out cookie/biscuit dough in a particular shape. Cutting Christmas cookies A simple cookie cutter They are often used for seasonal occasions when well-known decorative shapes are desired, or for large batches of cookies where simplicity and uniformity are required. Cookie cutters can also be used for shaping, molding, forming and cutting numerous other types of foods, including meat patties, flapjacks, sandwiches and decorative embellishments for platters (for example, fancy-cut fruit). Types and variations Cutout     Most commonly made of copper, tin, stainless steel, aluminium, or plastic. Cutouts are the simplest of the cookie cutters; the cutter is pressed into cookie dough that has been rolled flat to produce the shape of the cutter's outline. To keep the dough from sticking, they are often dipped in flour or sugar before use.[1] Detail imprint     Commonly made of copper, tin, or plastic. Detail imprints are similar to cutout cookie cutters, except that detail imprints also mark the surface of the dough. Cookie mould     Usually made of wood, ceramic, or plastic. Springerle moulds are the oldest examples of such, and are popular for Scottish shortbread.[1] A cookie mould typically has an ornate design debossed into the surface; the mould is pressed into the cookie dough to produce an embossed design. These moulds may be flat disks or may be in the shape of a rolling pin. Cookie press     An automated or hand-operated cookie press, also called a cookie gun, is used to make large batches of cookies quickly. The cookie dough is extruded onto the baking sheet in ornate shapes that would otherwise be too difficult or time-consuming to create by hand.[1] Cookie cutting sheet     Used for larger volumes, a production cookie cutting sheet is a piece of sturdy plastic the size of a full sheet pan that essentially has dozens of cutout cookie cutters mounted on to it.[1] Rather than rolling out the dough and pressing the cutter into the top of the dough, the cutting sheet is placed on the baking sheet, cutting side up. A sheet of cookie dough, already rolled to the correct thickness, is laid on top of the cutting sheet, and a rolling pin is used to press the dough down on to the sharp edges of the cutting sheet. The cut cookies fall through the holes into the sheet, into their properly spaced positions on the baking sheet. The scrap dough and cutting sheet are removed, and the pan is ready for baking. Cookie cutter sheets allow high volume production without the time or risk of moving cut cookies to baking sheets, resulting in rapid production of a more uniformly shaped and spaced product. Commercial scale Cookie cutters generally make a single shape at one time, but other options are available for large-scale production. In 1875, Alexander P. Ashbourne patented the first biscuit cutter in the US, useful for cutting multiple cookies, cakes, or baking powder biscuits at once.[2][3] It consisted of a board to roll the dough out on, which was hinged to a metal plate with various cutting spring-loaded shapes mounted to it." (wikipedia.org) "Cookie decorating dates back to at least the 14th century when in Switzerland, springerle cookie molds were carved from wood and used to impress Biblical designs into cookies.[1] The artistic element of cookie making also can be traced back to Medieval Germany where Lebkuchen was crafted into fancy shapes and decorated with sugar. The story of "Hansel and Gretel " published with Grimm's Fairy Tales in 1812 inspired German gingerbread cookie Christmas cards.[2] Also during the 17th century, Dutch and German settlers introduced cookie cutters, decorative molds, and festive holiday cookie decorations to the United States.[3] Today cookie decorating traditions continue in many places in the world and include such activities as cookie decorating parties, competitions, creating cookie bouquets and cookie gift baskets, and simply decorating cookies with children as a fun family activity. Glaze, royal icing and fondant are all popular choices for decorating cookies. History One of the earliest recorded forms of cookie decorating is the springerle, and the oldest known springerle mold is housed at the Swiss national museum in Zurich, Switzerland.[4] This round-shaped mold was carved from wood in the 14th century and pictures the Easter Lamb.[1] A springerle mold or press (carved rolling pins) is used to imprint a picture or design on to a cookie. These cookies have been the traditional Christmas cookies in Bavaria and Austria for centuries. To add to the decorative effect, the designs may be colored with food coloring, or when used for decorative purposes only, with tempera or acrylic paints.[1] Springerle cookies originally displayed biblical scenes and were used to teach the illiterate about the Bible. Eventually, the cookies were decorated with secular scenes depicting images of life events, such as marriages and births.[1] Springerle Food historians also trace the artistic element of cookie making back to Medieval Germany where Lebkuchen (gingerbread) was crafted into fancy shapes and decorated with sugar. However, the Lebkuchen guilds only permitted professional gingerbread bakers to make this, with the exceptions of Christmas and Easter when anyone was free to make their own.[5] These gingerbread "portraits" were decorated with cloves dipped in gold.[6] During the 17th century, guild employed master bakers and artisans created intricate works of art with their gingerbread houses and cookies.[2] It was also during this period in Germany when cookies, in the form of Lebkuchen, were introduced as Christmas decorations.[5] In 1812, Grimm's Fairy Tales was published,[7] and the tale of "Hansel and Gretel" inspired 19th century bakeries to add to their fanciful gingerbread entourage, decorated gingerbread cookie Christmas cards and finely detailed molded cookies. Tinsmiths rose to the call and crafted cookie cutters into all imaginable forms for bakeries and homemakers who relished having unique cookie cutters.[2] Many a Victorian Christmas tree was adorned with decorated cookies in the shapes of animals and gingerbread men.[2] Also during the 17th century, Dutch and German settlers introduced cookie cutters, decorative molds, and festive holiday decorations to the United States. Gingerbread was likely the first U.S.-made Christmas cookie. Sugar cookies, one of the most widely decorated of cookies today, evolved from the English.[5] The German cookie cutters produced more stylized cookies, many with secular Christmas subjects, and for less cost, than the local American tinsmiths. When import laws opened the floodgates to low-cost, German-imported cooking utensils, including cookie cutters, between 1871 and 1906, the American tradition of decorating cookies for Christmas tree ornamentation took hold. In response to this cookie cutter boom, U.S. published cookbooks began featuring cookies in decorative shapes such as bells and Santa Clauses.[8] Today cookie decorating traditions continue in many places in the world and include: decorating cookies for Christmas and other holidays, cookie decorating parties, decorating cookies for cookie bouquets and gift baskets, trimming the Christmas tree with decorated cookies, and decorating cookies with the children, to name a few. Cookie decorating events can even be found at history and art museums. And they are frequently found at holiday events, community centers and classrooms. Decorated cookies also win ribbons at county and state fairs. Cookie cutters Many decorating techniques used today do not require elaborate cookie cutters. The simplest of shapes can be quite versatile in serving various themes. For example, a star-shaped cutter can be used for Christmas, 4 July, and messages of congratulations. A circle can be decorated as a sun, ball, flower, spider web, or smiley face. But some occasions call for special cookie cutters, even custom-made ones. For example, in honor of a 50th wedding anniversary, a photograph of the couple's first car could be sent to a company, and the cutter would be custom made to depict this. Then, the person making the cookies would decorate them to complete the depiction. Icing Royal icing is often used to decorate cookies because it dries hard. At the White House 2005 Christmas, Thaddeus DuBois, the White House Executive Pastry Chef at that time, decorated snowflake cookies with brushed and piped royal icing. In this case, as with many of the decorated cookies Dubois made for the president, his family and their guests, the traditional royal icing was used, a mixture of raw egg whites, powdered sugar, and a drop of lemon juice.[9] Due to health issues with raw egg consumption, such as salmonella, an egg-free variation of royal icing is sometimes alternatively used by decorators. Meringue powder is used instead of the egg whites to create stiffness. Pasteurized refrigerated egg whites are sold at grocery stores for a safer traditional recipe. A sugar glaze made without egg whites and consisting of powdered sugar, water, corn syrup and flavoring (such as almond) is another popular choice for decorating cookies. To decorate a cookie with glaze, an outline is piped just inside the edge of the cookie. Then the design is filled by piping a line of glaze back and forth across the cookie, while staying within the boundaries of the outline.[10] The glaze must be applied quickly because royal icing crusts quickly, but it needs to be moist enough for the piped lines to melt into each, so that the design is smooth. When the icing may crust faster than a design can be filled, the design can be blocked off first into smaller sections. To block off the design, cookie decorators pipe the outline of the cookie as usual, but then section it off in smaller sections, filling them in one at a time. Empty nooks and crannies that the decorating tip didn't pipe into can be filled by carefully dragging a toothpick through the icing into any empty spaces.[10] Cookies can be decorated with more than one color of icing. This is accomplished by allowing the first color to dry completely (often for as long as 2 hours) before adding the second color of icing.[10] While the goal is usually to keep the colors separated when filling in a design on a cookie with icing (such as the white of Santa's beard from the red of his suit), sometimes the colors or bled together on purpose to create a design such as a spider web design. First a white outline is piped and filled in with white. Then using the black icing, a spiral from the center to the outer edge is piped. The web is created by dragging a toothpick in a straight line from the center across the spiral to the outer edge. The more lines, the more intricate the web. decorating bags,one filled with white icing and another with black, and both fit with small round tips. Fondant Fondant is another type of icing that is used to decorate cookies. Fondant can be colored by kneading the coloring into the dough. It can be rolled out, and then cut in shapes to match the cookies or their designs. Fondant can be purchased ready-made; however it is not favored for its taste. A homemade fondant that is often praised for its taste and function is marshmallow fondant, which is also used by cake decorators for covering cakes. When rolling fondant, a silicone mat or parchment will eliminate the need for dusting the rolling surface with powdered sugar, and this will make it easier to lift and transfer the cut pieces to the cookies. The rolled out fondant may be cut into shapes with the same cookie cutters used to cut the cookies. Once cut out, the fondant is placed on top of the cookie. Some types of fondant will adhere right away to the cookie. If the fondant doesn't stick well, the cookie surface may be brushed with a little vanilla extract, corn syrup or piping gel to provide more sticking power. Fondant covered cookies, just like plain or icing covered cookies, lend themselves well to embellishments such as silver dragees and other shiny decorations. Tweezers can be a great help in positioning the tiny ornaments. Decorating the fondant An impression mat can be used with fondant to add design and/or texture. First the fondant is rolled out and then the mat is placed face down on the fondant. Finally, by gently but firmly going over the mat with the rolling pin, the impression is made in the fondant. Then the shapes are cut out. For example, to create a lace heart, a patch of white fondant is rolled out first on a silicone mat. Then an embossed fondant roller is slowly rolled across the surface of the fondant. A heart shaped cookie cutter is used to cut out the fondant hearts. The heart shaped fondant is then peeled off the silicone mat carefully so as not to mar the embossed design. Next, the fondant is trimmed and placed on top of the cookie. Finally the fondant-covered cookie may be brushed with a light dusting of pearl luster dust. Many of the same decorations used by cake decorators are also used on cookies. Sprinkles, as dragees, colored sugars, beads, non-pareils and finely chopped nuts, as well as more expensive decorations like edible gold leaf, are used to decorate cookies. Edible silver and gold The silver and gold covered Dragées and other silver and gold cake and cookie decorations sometimes used have not been FDA approved in the United States. Some of these have been approved for human consumption in other countries, such as Easy Leaf's edible gold and silver in Italy.[citation needed] Edible gold and silver have been used for centuries to garnish foods and drinks. The precious metals come in sprinkles, small flakes and leaves and are available at specialty stores and online.[11] However this usage is controversial. According to The Washington Post, a U.S. Food and Drug Administration staff expert said that edible gold and silver had not gone through pre-market safety evaluations at the FDA "because no one has sought pre-market approval."[12] The Washington Post article also reported the expert (who reportedly spoke only on the condition of anonymity) as saying he had not taken a position on edible metals, that they pass right through the body, and are "an expensive way to throw away gold." Tobias Freccia, founder of an edible gold retail website, was also quoted in the article saying a "book of 500 gold leaves may cost $495, but a 100 mg shaker of the precious metals sells for $19.95."" (wikipedia.org) "A coffin is a funerary box used for viewing or keeping a corpse, either for burial or cremation. Coffins are sometimes referred to as a casket, particularly in American English. Any box in which the dead are buried is a coffin, and while a casket was originally regarded as a box for jewelry, use of the word "casket" in this sense began as a euphemism introduced by the undertaker's trade.[1] A distinction is commonly drawn between "coffins" and "caskets", using "coffin" to refer to a tapered hexagonal or octagonal (also considered to be anthropoidal in shape) box and "casket" to refer to a rectangular box, often with a split lid used for viewing the deceased as seen in the picture.[2] Receptacles for cremated and cremulated human ashes (sometimes called cremains)[3][4] are called urns. Etymology First attested in English in 1380,[citation needed] the word coffin derives from the Old French cofin, from Latin cophinus, which means basket,[5] which is the latinisation of the Greek κόφινος (kophinos), basket.[6] The earliest attested form of the word is the Mycenaean Greek ko-pi-na, written in Linear B syllabic script.[7] The modern French form, couffin, means cradle....Coffins are traditionally made with six sides plus the top (lid) and bottom, tapered around the shoulders, or rectangular with four sides.[15] Another form of four-sided coffin is trapezoidal (also known as the "wedge" form) and is considered a variant of the six-sided hexagonal kind of coffin.[16] Continental Europe at one time favoured the rectangular coffin or casket, although variations exist in size and shape. The rectangular form, and also the trapezoidal form, is still regularly used in Germany, Austria, Hungary and other parts of Eastern and Central Europe, with the lid sometimes made to slope gently from the head down towards the foot. Coffins in the UK are mainly similar to the hexagonal design, but with one-piece sides, curved at the shoulder instead of having a join. In Medieval Japan, round coffins were used, which resembled barrels in shape and were usually made by coopers. In the case of a death at sea, there have been instances where trunks have been pressed into use as coffins. Coffins usually have handles on the side so they will be easier to carry. They may incorporate features that claim to protect the body or for public health reasons. For example, some may offer a protective casket that uses a gasket to seal the casket shut after it is closed for the final time. In England, it has long been law[17] that a coffin for interment above ground should be sealed; this was traditionally implemented as a wooden outer coffin around a lead lining, around a third inner shell. After some decades have passed, the lead may ripple and tear. In the United States, numerous cemeteries require a vault of some kind in order to bury the deceased. A burial vault serves as an outer enclosure for buried remains and the coffin serves as an inner enclosure. The primary purpose of the vault is to prevent collapse of the coffin due to the weight of the soil above. Some manufacturers offer a warranty on the structural integrity of the coffin. However, no coffin, regardless of its construction material (e.g., metal rather than wood), whether or not it is sealed, and whether or not the deceased was embalmed beforehand, will perfectly preserve the body. In some cases, a sealed coffin may actually speed up rather than slow down the process of decomposition. An airtight coffin, for example, fosters decomposition by anaerobic bacteria, which results in a putrefied liquefaction of the body, and all putrefied tissue remains inside the container, only to be exposed in the event of an exhumation. A container that allows air to pass in and out, such as a simple wooden box, allows for clean skeletonization. However the situation will vary according to soil or air conditions, and climate. Coffins are made of many materials, including steel, various types of wood, and other materials such as fiberglass or recycled kraft paper. There is emerging interest in eco-friendly coffins made of purely natural materials such as bamboo, X-Board, willow or banana leaf.[18] In the latter part of the 19th century and the early part of the 20th century in the United States, glass coffins were widely sold by travelling salesmen, who also would try to sell stock of the companies making the coffins.[19] Custom coffins are occasionally created and some companies also make set ranges with non-traditional designs. These include printing or painting of peaceful tropical scenes, sea-shells, sunsets, cherubim, and patriotic flags. Some manufacturers have designed them to look like gym carry bags, guitar cases, cigar humidors, and even yellow dumpster bins. Other coffins are left deliberately blank so that friends and family can inscribe final wishes and thoughts upon them to the deceased. In Taiwan, coffins made of crushed oyster shells[20] were used in the 18th and 19th centuries.[citation needed] In the 1990s, the rock group Kiss released a customized Kiss Kasket, which featured their trademark makeup designs and KISS logo and could also be used as a cooler. Pantera guitarist Dimebag Darrell was buried in one....Traditionally, in the Western world, a coffin was made, when required, by the village carpenter, who would frequently manage the whole funeral. The design and workmanship would reflect the skills of that individual carpenter, with the materials and brasses being the materials that were available to the carpenter at the time. In past centuries, if a pauper's funeral was paid for by the parish, the coffin might have been made of the cheapest, thinnest possible pine. At the other extreme, a coffin bought privately by a wealthy individual might have used yew or mahogany with a fine lining, plated fittings and brass decorations, topped with a decorated velvet drape. In modern times coffins are almost always mass-produced. Some manufacturers do not sell directly to the public, and only work with funeral homes. In that case, the funeral director usually sells the casket to a family for a deceased person as part of the funeral services offered, and the price of the casket is included in the total bill for services rendered. Some funeral homes have small showrooms to present families with the available caskets that could be used for a deceased family member. In many modern funeral homes the showroom will consist of sample pieces that show only the end pieces of each type of coffin that can be used. They also include samples of the lining and other materials. This allows funeral homes to showcase a larger number of coffin styles without the need for a larger showroom. Other types may be available from a catalogue, including decorative paint effects or printed photographs or patterns." (wikipedia.org) "A headstone, tombstone, or gravestone is a stele or marker, usually stone, that is placed over a grave. It is traditional for burials in the Christian, Jewish, and Muslim religions, among others. In most cases, it has the deceased's name, date of birth, and date of death inscribed on it, along with a personal message, or prayer, but may contain pieces of funerary art, especially details in stone relief. In many parts of Europe, insetting a photograph of the deceased in a frame is very common. The stele (plural: stelae), as it is called in an archaeological context, is one of the oldest forms of funerary art. Originally, a tombstone was the stone lid of a stone coffin, or the coffin itself, and a gravestone was the stone slab (or ledger stone) that was laid flat over a grave. Now, all three terms ("stele", "tombstone" or "gravestone") are also used for markers set (usually upright) at the head of the grave. Some graves in the 18th century also contained footstones to demarcate the foot end of the grave. This sometimes developed into full kerb sets that marked the whole perimeter of the grave. Footstones were rarely annotated with more than the deceased's initials and year of death, and sometimes a memorial mason and plot reference number. Many cemeteries and churchyards have removed those extra stones to ease grass cutting by machine mower. In some UK cemeteries, the principal, and indeed only, marker is placed at the foot of the grave. Owing to soil movement and downhill creep on gentle slopes, older headstones and footstones can often be found tilted at an angle. Over time, this movement can result in the stones being sited several metres away from their original location.[citation needed] Graves and any related memorials are a focus for mourning and remembrance. The names of relatives are often added to a gravestone over the years, so that one marker may chronicle the passing of an entire family spread over decades. Since gravestones and a plot in a cemetery or churchyard cost money, they are also a symbol of wealth or prominence in a community. Some gravestones were even commissioned and erected to their own memory by people who were still living, as a testament to their wealth and status. In a Christian context, the very wealthy often erected elaborate memorials within churches rather than having simply external gravestones. Crematoria frequently offer similar alternatives to families who do not have a grave to mark, but who want a focus for their mourning and for remembrance. Carved or cast commemorative plaques inside the crematorium for example may serve this purpose. Materials A cemetery may follow national codes of practice or independently prescribe the size and use of certain materials, especially in a conservation area. Some may limit the placing of a wooden memorial to six months after burial, after which a more permanent memorial must be placed. Others may require stones of a certain shape or position to facilitate grass-cutting. Headstones of granite, marble and other kinds of stone are usually created, installed, and repaired by monumental masons. Cemeteries require regular inspection and maintenance, as stones may settle, topple and, on rare occasions, fall and injure people;[1] or graves may simply become overgrown and their markers lost or vandalised. Restoration is a specialized job for a monumental mason. Even overgrowth removal requires care to avoid damaging the carving. For example, ivy should only be cut at the base roots and left to naturally die off, never pulled off forcefully. Many materials have been used as markers. Stone     Fieldstones. In many cultures markers for graves other than enclosed areas, such as planted with characteristic plants particularly in northern Europe the yew, were natural fieldstones, some unmarked and others decorated or incised using a metal awl. Typical motifs for the carving included a symbol and the deceased's name and age.     Granite. Granite is a hard stone and requires skill to carve by hand. Modern methods of carving include using computer-controlled rotary bits and sandblasting over a rubber stencil. Leaving the letters, numbers and emblems exposed on the stone, the blaster can create virtually any kind of artwork or epitaph.     Marble and limestone. Both limestone and marble take carving well. Marble is a recrystallised form of limestone. The mild acid in rainwater can slowly dissolve marble and limestone over time, which can make inscriptions unreadable. Portland stone was a type of limestone commonly used in England – after weathering, fossiliferous deposits tend to appear on the surface. Marble became popular from the early 19th century, though its extra cost limited its appeal.     Sandstone. Sandstone is durable, yet soft enough to carve easily. Some sandstone markers are so well preserved that individual chisel marks are discernible, while others have delaminated and crumbled to dust. Delamination occurs when moisture gets between the layers of the sandstone. As it freezes and expands the layers flake off. In the 17th century, sandstone replaced field stones in Colonial America. Yorkstone was a common sandstone material used in England.     Slate. Slate can have a pleasing texture but is slightly porous and prone to delamination. Slate was commonly used by colonial New England carvers, especially in Boston where elaborate slate markers were shipped down the Atlantic coast as far south as Charleston and Savanah. It takes lettering well, often highlighted with white paint or gilding.     Schist. Schist Was a common material for grave making in the American Colonies during the 17th and 18th Century. While harder to Carve than Sandstone or Slate, lettering and symbols usually had to be carved deeper into the stone and therefore held up well over long periods of time. While not as durable as most slate, most have held up well against the elements.     Iron. Iron grave markers and decorations were popular during the Victorian era in the United Kingdom and elsewhere, often being produced by specialist foundries or the local blacksmith. Cast iron headstones have lasted for generations while wrought ironwork often only survives in a rusted or eroded state. In eastern Värmland, Sweden, iron crosses instead of stones have been popular since the 18th century.     White bronze. Actually sand cast zinc, but called white bronze for marketing purposes. Almost all, if not all, zinc grave markers were made by the Monumental Bronze Company of Bridgeport, CT, between 1874 and 1914. The company set up subsidiaries in Detroit, Philadelphia, New Orleans, and Des Moines; a Chicago subsidiary was named the American Bronze Company, while the St. Thomas White Bronze Monument Company was set up in Ontario, Canada.[3] They are in cemeteries of the period all across the U.S. and Canada. They were sold as more durable than marble, about 1/3 less expensive and progressive.     Wood. This was a popular material during the Georgian and Victorian era, and almost certainly before, in Great Britain and elsewhere. Some could be very ornate, although few survive beyond 50–100 years due to natural decomposition or termites and other wood boring insects.     Planting. Trees or shrubs, particularly roses, may be planted, especially to mark the location of ashes. This may be accompanied by a small inscribed metal or wooden marker. Inscriptions Markers sometimes bear inscriptions. The information on the headstone generally includes the name of the deceased and their date of birth and death. Such information can be useful to genealogists and local historians. Larger cemeteries may require a discreet reference code as well to help accurately fix the location for maintenance. The cemetery owner, church, or, as in the UK, national guidelines might encourage the use of 'tasteful' and accurate wording in inscriptions. The placement of inscriptions is traditionally placed on the forward-facing side of the memorial but can also be seen in some cases on the reverse and around the edges of the stone itself. Some families request that an inscription be made on the portion of the memorial that will be underground.[4] In addition, some gravestones also bear epitaphs in praise of the deceased or quotations from religious texts, such as "requiescat in pace". In a few instances the inscription is in the form of a plea, admonishment, testament of faith, claim to fame or even a curse – William Shakespeare's inscription famously declares     Good friend, for Jesus' sake forbear,     To dig the dust enclosèd here.     Blest be the man that spares these stones,     And cursed be he that moves my bones. Or a warning about mortality, such as this Persian poetry carved on an ancient tombstone in the Tajiki capital of Dushanbe.[5]     I heard that mighty Jamshed the King     Carved on a stone near a spring of water these words:     "Many – like us – sat here by this spring     And left this life in the blink of an eye.     We captured the whole world through our courage and strength,     Yet could take nothing with us to our grave." Or a simpler warning of inevitability of death:     Remember me as you pass by,     As you are now, so once was I,     As I am now, so you will be,     Prepare for death and follow me. Headstone engravers faced their own "year 2000 problem" when still-living people, as many as 500,000 in the United States alone, pre-purchased headstones with pre-carved death years beginning with 19–.[6] Bas-relief carvings of a religious nature or of a profile of the deceased can be seen on some headstones, especially up to the 19th century. Since the invention of photography, a gravestone might include a framed photograph or cameo of the deceased; photographic images or artwork (showing the loved one, or some other image relevant to their life, interests or achievements) are sometimes now engraved onto smooth stone surfaces. Some headstones use lettering made of white metal fixed into the stone, which is easy to read but can be damaged by ivy or frost. Deep carvings on a hard-wearing stone may weather many centuries exposed in graveyards and still remain legible. Those fixed on the inside of churches, on the walls, or on the floor (often as near the altar as possible) may last much longer: such memorials were often embellished with a monumental brass. The choice of language and/or script on gravestones has been studied by sociolinguists as indicators of language choices and language loyalty. For example, by studying cemeteries used by immigrant communities,[7] some languages were found to be carved "long after the language ceased to be spoken" in the communities.[8] In other cases, a language used in the inscription may indicate a religious affiliation. Marker inscriptions have also been used for political purposes, such as the grave marker installed in January 2008 at Cave Hill Cemetery in Louisville, Kentucky by Mathew Prescott, an employee of PETA. The grave marker is located near the grave of KFC founder Harland Sanders and bears the acrostic message "KFC tortures birds".[9] The group placed its grave marker to promote its contention that KFC is cruel to chickens. Gravestones may be simple upright slabs with semi-circular, rounded, gabled, pointed-arched, pedimental, square or other shaped tops. During the 18th century, they were often decorated with memento mori (symbolic reminders of death) such as skulls or winged skulls, winged cherub heads, heavenly crowns, or the picks and shovels of the gravedigger. Somewhat unusual were more elaborate allegorical figures, such as Old Father Time, or emblems of trade or status, or even some event from the life of the deceased (particularly how they died). Large tomb chests, false sarcophagi as the actual remains were in the earth below, or smaller coped chests were commonly used by the gentry as a means of commemorating a number of members of the same family. In the 19th century, headstone styles became very diverse, ranging from plain to highly decorated, and often using crosses on a base or other shapes differing from the traditional slab. By this time popular designs were shifting from symbols of death like Winged heads and Skulls to Urns and Willow trees. Marble also became overwhelmingly popular as a grave material during the 1800s in the United States. More elaborately carved markers, such as crosses or angels also became popular during this time. Simple curb surrounds, sometimes filled with glass chippings, were popular during the mid-20th century. Islamic headstones are traditionally more a rectangular upright shaft, often topped with a carved topknot symbolic of a turban; but in Western countries more local styles are often used. Some form of simple decoration may be employed.[10] Special emblems on tombstones indicate several familiar themes in many faiths. Some examples are:     Anchor: Steadfast hope     Angel of grief: Sorrow     Arch: Rejoined with partner in Heaven     Birds: The soul     Book: Faith, wisdom     Cherub: Divine wisdom or justice     Column: Noble life     Broken column: Early death     Conch shell: Wisdom     Cross, anchor and Bible: Trials, victory and reward     Crown: Reward and glory     Dolphin: Salvation, bearer of souls to Heaven     Dove: Purity, love and Holy Spirit     Evergreen: Eternal life     Garland: Victory over death     Gourds: Deliverance from grief     Hands: A relation or partnership (see Reference 3)     Heart: Devotion     Horseshoe: Protection against evil     Hourglass: Time and its swift flight     IHS: Stylized version of iota-eta-sigma, a Greek abbreviation of "Iesus Hominum Salvator" ("Jesus, savior of mankind"); alternatively treated as an initialism for "in Hoc Signo (Vinces)": "In this sign you shall conquer." Commonly indicates Roman Catholic faith, the latter especially Society of Jesus.     Ivy: Faithfulness, memory, and undying friendship     Lamb: Innocence, young age     Lamp: Immortality     Laurel: Victory, fame     Lily: Purity and resurrection     Lion: Strength, resurrection     Mermaid: Dualism of Christ – fully God, fully man     Oak: Strength     Olive branch: Forgiveness, and peace     Palms: Martyrdom, or victory over death     Peacock: Eternal life     Pillow: a deathbed, eternal sleep     Poppy: Eternal sleep     Rooster: Awakening, courage and vigilance     Shell: Birth and resurrection     Skeleton: Life's brevity     Snake in a circle: Everlasting life in Heaven     Square and Compasses: Freemasonry     Star of David: Judaism     Swallow: Motherhood     Broken sword: Life cut short     Crossed swords: Life lost in battle     Torch: Eternal life if upturned, death if extinguished     Tree trunk: The beauty of life     Triangle: Truth, equality and the trinity     Tzedakah box (pushke): Righteousness, for it is written "...to do righteousness and justice" (Gen 18:19) and "the doing of righteousness and justice is preferable to the Lord than sacrificial offering" (Proverbs 21:3).     Shattered urn: Old age, mourning if draped     Weeping willow: Mourning, grief Greek letters might also be used:     α ω {\displaystyle \alpha \omega } {\displaystyle \alpha \omega } (alpha and omega): The beginning and the end     χ ρ {\displaystyle \chi \rho } {\displaystyle \chi \rho } (chi rho): The first letters spelling the name of Christ" (wikipedia.org) "Funerary art is any work of art forming, or placed in, a repository for the remains of the dead. The term encompasses a wide variety of forms, including cenotaphs ("empty tombs"), tomb-like monuments which do not contain human remains, and communal memorials to the dead, such as war memorials, which may or may not contain remains, and a range of prehistoric megalithic constructs. Funerary art may serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centred practices of ancestor veneration or as a publicly directed dynastic display. It can also function as a reminder of the mortality of humankind, as an expression of cultural values and roles, and help to propitiate the spirits of the dead, maintaining their benevolence and preventing their unwelcome intrusion into the lives of the living. The deposit of objects with an apparent aesthetic intention is found in almost all cultures – Hindu culture, which has little, is a notable exception. Many of the best-known artistic creations of past cultures – from the Egyptian pyramids and the Tutankhamun treasure, to the Terracotta Army surrounding the tomb of Qin Shi Huang, the Mausoleum of Halicarnassus, the Sutton Hoo ship burial and the Taj Mahal – are tombs or objects found in and around them. In most instances, specialized funeral art was produced for the powerful and wealthy, although the burials of ordinary people might include simple monuments and grave goods, usually from their possessions. An important factor in the development of traditions of funerary art is the division between what was intended to be visible to visitors or the public after completion of the funeral ceremonies.[1] The treasure of the 18th dynasty Pharaoh Tutankhamun, for example, though exceptionally lavish, was never intended to be seen again after it was deposited, while the exterior of the pyramids was a permanent and highly effective demonstration of the power of their creators. A similar division can be seen in grand East Asian tombs. In other cultures, nearly all the art connected with the burial, except for limited grave goods, was intended for later viewing by the public or at least those admitted by the custodians. In these cultures, traditions such as the sculpted sarcophagus and tomb monument of the Greek and Roman empires, and later the Christian world, have flourished. The mausoleum intended for visiting was the grandest type of tomb in the classical world, and later common in Islamic culture. Terminology Tomb is a general term for any repository for human remains, while grave goods are other objects which have been placed within the tomb.[2] Such objects may include the personal possessions of the deceased, objects specially created for the burial, or miniature versions of things believed to be needed in an afterlife. Knowledge of many non-literate cultures is drawn largely from these sources. A tumulus, mound, kurgan, or long barrow covered important burials in many cultures, and the body may be placed in a sarcophagus, usually of stone, or a coffin, usually of wood. A mausoleum is a building erected mainly as a tomb, taking its name from the Mausoleum of Mausolus at Halicarnassus. Stele is a term for erect stones that are often what are now called gravestones. Ship burials are mostly found in coastal Europe, while chariot burials are found widely across Eurasia. Catacombs, of which the most famous examples are those in Rome and Alexandria, are underground cemeteries connected by tunnelled passages. A large group of burials with traces remaining above ground can be called a necropolis; if there are no such visible structures, it is a grave field. A cenotaph is a memorial without a burial.[3] The word "funerary" strictly means "of or pertaining to a funeral or burial",[4] but there is a long tradition in English of applying it not only to the practices and artefacts directly associated with funeral rites, but also to a wider range of more permanent memorials to the dead. Particularly influential in this regard was John Weever's Ancient Funerall Monuments (1631), the first full-length book to be dedicated to the subject of tomb memorials and epitaphs. More recently, some scholars have challenged the usage: Phillip Lindley, for example, makes a point of referring to "tomb monuments", saying "I have avoided using the term 'funeral monuments' because funeral effigies were, in the Middle Ages, temporary products, made as substitutes for the encoffined corpse for use during the funeral ceremonies".[5] Others, however, have found this distinction "rather pedantic".[6] Related genres of commemorative art for the dead take many forms, such as the moai figures of Easter Island, apparently a type of sculpted ancestor portrait, though hardly individualized.[7] These are common in cultures as diverse as Ancient Rome and China, in both of which they are kept in the houses of the descendants, rather than being buried.[8] Many cultures have psychopomp figures, such as the Greek Hermes and Etruscan Charun, who help conduct the spirits of the dead into the afterlife." (wikipedia.org) "Candy corn is a small, pyramid-shaped candy, typically divided into three sections of different colors, with a waxy texture and a flavor based on honey, sugar, butter, and vanilla.[1][2] It is a staple candy of the fall season and Halloween in North America.[2] Candy corn's traditional colors of yellow, orange, and white represent the colors of the fall harvest,[2] or of corn on the cob,[3] with the wide yellow end resembling a corn kernel.[1] Candy corn has a reputation for generating polarizing responses, with articles referring to it as "Halloween's most contentious sweet"[1] which people either "love" or "hate".[2][4][5] History "Chicken Feed" was the original candy name, with production starting in the late 1880s.[6] It was first invented in the 1880s by a Wunderle Candy Company employee, George Renninger.[7] Wunderle Candy Company was the first to produce the candy in 1888.[8] The Goelitz Confectionery Company, now called Jelly Belly, began manufacturing the product in 1898.[9] While Jelly Belly still makes candy corn, the largest manufacturer of candy corn is Brach's Confections owned by the Ferrara Candy Company.[9] Brach's makes approximately 7 billion pieces of candy corn per year and possesses 85 percent of the total share of the candy corn industry during the Halloween season.[9] Along with other agriculture-inspired treats in the late 19th century, America's confectioners sought to market candy corn to a largely rural society.[10] During the late 19th century, "butter cream" candies molded into many types of nature-inspired shapes, including chestnuts, turnips, and clover leaves, were quite popular but what made candy corn stand out was its bright and iconic tri-color layering.[5] Although it is currently most popular in the fall, candy corn was only sometimes associated with the fall and Halloween seasons. For the first half of the 20th century, candy corn was a well-known "penny candy" or bulk confectionery. It was advertised as an affordable and popular treat that could be eaten year-round.[5] Candy corn developed into a fall and Halloween staple around the 1950s when people began to hand out individually wrapped candy to trick-or-treaters. The harvest-themed colors and increased advertising in October also helped candy corn become a fall staple.[5] The National Confectioners Association has deemed October 30, the day before Halloween, "National Candy Corn Day".[7] Sales As of 2016, annual production in the United States was 35 million pounds, or almost 9 billion pieces of candy.[11] The majority of candy corn sales occur during the Halloween season.[1] Production Originally, the candy was made by hand.[12] Manufacturers first combined sugar, corn syrup and water, and cooked them to form a slurry. Fondant was added for texture and marshmallows were added to provide a soft bite.[12] The final mixture was heated and poured into shaped molds. Three passes, one for each colored section, were required during the pouring process.[citation needed] The recipe is similar today. The production method, called "corn starch modeling",[13] likewise remains the same, though tasks initially performed by hand were soon taken over by machines made for that purpose.[14] Ingredients Candy corn is made with sugar, corn syrup, salt, sesame oil, honey, artificial flavor, food colorings, gelatin, and confectioner's glaze. The confectioner's glaze is made from lac resin, a bug secretion.[15] Variants A popular variation called "harvest corn" adds cocoa powder;[16] it features a chocolate brown wide end, orange center, and pointed white tip. It is often available around Thanksgiving.[6] During the Halloween season, blackberry cobbler candy corn can be found in Eastern Canada, as well as candy corn shaped like pumpkins. Confectioners have introduced additional color variations suited to other holidays.[13] The Christmas variant, sometimes called "reindeer corn",[11] typically has a red end and a green center. The Valentine's Day variant, sometimes called "cupid corn",[17] typically has a red end and a pink center. In the United States during Independence Day celebrations, corn with a blue end, white center, and red tip, named "freedom corn", can be found at celebratory cook outs and patriotic celebrations. The Easter variant, sometimes called "bunny corn", is typically a two-color candy, and comes with a variety of pastel bases, pink, green, yellow, and purple, with white tips all in one package.[18] There have been caramel apple and green apple, s'mores and pumpkin spice, carrot corn (green and orange, with a carrot cake flavor), and birthday cake candy corn flavors.[19] In 2022, Brach's released a tailgate variant with fruit punch, vanilla ice cream, popcorn, hotdog, and hamburger flavored pieces.[20] Candy corn flavored snacks have become more widely available with candy corn flavored variants of snack foods and candy, including Oreos, M&M's, marshmallows, and more." (wikipedia.org) "Bats are flying mammals of the order Chiroptera (/kaɪˈrɒptərə/).[a] With their forelimbs adapted as wings, they are the only mammals capable of true and sustained flight. Bats are more agile in flight than most birds, flying with their very long spread-out digits covered with a thin membrane or patagium. The smallest bat, and arguably the smallest extant mammal, is Kitti's hog-nosed bat, which is 29–34 millimetres (1+1⁄8–1+3⁄8 inches) in length, 150 mm (6 in) across the wings and 2–2.6 g (1⁄16–3⁄32 oz) in mass. The largest bats are the flying foxes, with the giant golden-crowned flying fox (Acerodon jubatus) reaching a weight of 1.6 kg (3+1⁄2 lb) and having a wingspan of 1.7 m (5 ft 7 in). The second largest order of mammals after rodents, bats comprise about 20% of all classified mammal species worldwide, with over 1,400 species. These were traditionally divided into two suborders: the largely fruit-eating megabats, and the echolocating microbats. But more recent evidence has supported dividing the order into Yinpterochiroptera and Yangochiroptera, with megabats as members of the former along with several species of microbats. Many bats are insectivores, and most of the rest are frugivores (fruit-eaters) or nectarivores (nectar-eaters). A few species feed on animals other than insects; for example, the vampire bats feed on blood. Most bats are nocturnal, and many roost in caves or other refuges; it is uncertain whether bats have these behaviours to escape predators. Bats are present throughout the world, with the exception of extremely cold regions. They are important in their ecosystems for pollinating flowers and dispersing seeds; many tropical plants depend entirely on bats for these services. Bats provide humans with some direct benefits, at the cost of some disadvantages. Bat dung has been mined as guano from caves and used as fertiliser. Bats consume insect pests, reducing the need for pesticides and other insect management measures. They are sometimes numerous enough and close enough to human settlements to serve as tourist attractions, and they are used as food across Asia and the Pacific Rim. However, fruit bats are frequently considered pests by fruit growers. Due to their physiology, bats are one type of animal that acts as a natural reservoir of many pathogens, such as rabies; and since they are highly mobile, social, and long-lived, they can readily spread disease among themselves. If humans interact with bats, these traits become potentially dangerous to humans. Some bats are also predators of mosquitoes, suppressing the transmission of mosquito-borne diseases. Depending on the culture, bats may be symbolically associated with positive traits, such as protection from certain diseases or risks, rebirth, or long life, but in the West, bats are popularly associated with darkness, malevolence, witchcraft, vampires, and death. Etymology An older English name for bats is flittermouse, which matches their name in other Germanic languages (for example German Fledermaus and Swedish fladdermus), related to the fluttering of wings. Middle English had bakke, most likely cognate with Old Swedish natbakka ("night-bat"), which may have undergone a shift from -k- to -t- (to Modern English bat) influenced by Latin blatta, "moth, nocturnal insect". The word "bat" was probably first used in the early 1570s.[2][3] The name "Chiroptera" derives from Ancient Greek: χείρ – cheir, "hand"[4] and πτερόν – pteron, "wing"....Cultural significance Since bats are mammals, yet can fly, they are considered to be liminal beings in various traditions.[269] In many cultures, including in Europe, bats are associated with darkness, death, witchcraft, and malevolence.[270] Among Native Americans such as the Creek, Cherokee and Apache, the bat is identified as a trickster.[271] In Tanzania, a winged batlike creature known as Popobawa is believed to be a shapeshifting evil spirit that assaults and sodomises its victims.[272] In Aztec mythology, bats symbolised the land of the dead, destruction, and decay.[273][274][275] An East Nigerian tale tells that the bat developed its nocturnal habits after causing the death of his partner, the bush-rat, and now hides by day to avoid arrest.[276] More positive depictions of bats exist in some cultures. In China, bats have been associated with happiness, joy and good fortune. Five bats are used to symbolise the "Five Blessings": longevity, wealth, health, love of virtue and peaceful death.[277] The bat is sacred in Tonga and is often considered the physical manifestation of a separable soul.[278] In the Zapotec civilisation of Mesoamerica, the bat god presided over corn and fertility. The Weird Sisters in Shakespeare's Macbeth used the fur of a bat in their brew.[280] In Western culture, the bat is often a symbol of the night and its foreboding nature. The bat is a primary animal associated with fictional characters of the night, both villainous vampires, such as Count Dracula and before him Varney the Vampire,[281] and heroes, such as the DC Comics character Batman.[282] Kenneth Oppel's Silverwing novels narrate the adventures of a young bat,[283] based on the silver-haired bat of North America.[284] The bat is sometimes used as a heraldic symbol in Spain and France, appearing in the coats of arms of the towns of Valencia, Palma de Mallorca, Fraga, Albacete, and Montchauvet.[285][286][287] Three US states have an official state bat. Texas and Oklahoma are represented by the Mexican free-tailed bat, while Virginia is represented by the Virginia big-eared bat (Corynorhinus townsendii virginianus)." (wikipedia.org) "A black cat is a domestic cat with black fur that may be a specific breed, or a common domestic cat of no particular or mixed breed. All-black fur pigmentation is slightly more prevalent in male cats than female cats. Most black cats have golden irises due to their high melanin pigment content. Black cats are the subject of myth, legend, and superstition. They are often associated with witches and bad luck in European folklore. The Cat Fanciers' Association (CFA) recognizes 22 cat breeds that can come with solid black coats.[1] The Bombay breed is exclusively black. Coat See also: Cat coat genetics Bombay cats with characteristic copper-coloured eyes Any cat whose fur is a single color, including black, is known as a "solid" or "self". A "solid black" cat may be coal black, grayish black, or brownish black. Most solid-colored cats result from a recessive gene that suppresses the tabby pattern. Sometimes the tabby pattern is not completely suppressed; faint markings may appear in certain lights, even on a solid black cat. A cat having black fur with white roots is known as a "black smoke".[2] Black smoke Egyptian Mau A black cat "rusting" (coat turning a lighter brown shade) in sunlight Black cats can also "rust" in sunlight, the coat turning a lighter brownish-red shade.[2] Eumelanin, the pigment required to produce the black fur, is somewhat fragile, so the rusting effect can be more pronounced in cats that frequently spend time in the sun. A rarer situation that can also cause rusting is a deficiency of the amino acid tyrosine, which is required to produce eumelanin.[3] In addition to the Bombay, the Cat Fanciers' Association allows solid black as a color option in 21 other breeds. The color description for those breeds is:     Black: dense coal black, sound from roots to tip of fur. Free from any tinge of rust on the ends. Nose leather: black. Paw pads: black or brown. The exceptions are:     Oriental – Ebony: dense coal black. Free from any tinge of rust on tips or smoke undercoat. Nose leather: black. Paw pads: black or brown.     Sphynx – Black: black. One level tone from nose to tip of the tail. Nose leather: black. Paw pads: black or brown.     Ragamuffin – Although black is not specifically mentioned, the standard allows for "any color, with or without white", so technically speaking, an all-black Ragamuffin would be allowed under the breed standard....As a positive omen in Britain and Ireland The superstitions surrounding black cats vary from culture to culture, but black cats have positive associations in the Celtic nations and Japanese folklore.[5] Black cats were sacred in Celtic mythology. Scottish lore holds that a black cat's arrival at a new home signifies prosperity, while Welsh lore states that a black cat brings good health: Cath ddu, mi glywais dd'wedyd, A fedr swyno hefyd, A chadw'r teulu lle mae'n byw O afael pob rhyw glefyd.     A black cat, I've heard it said, Can charm all ill away, And keep the house wherein she dwells From fever's deadly sway. —A Welsh folklore rhyme, 1896[6]     However, both the Gaels and Celtic Britons had traditions of feral and sometimes malevolent black cats. In Scottish mythology, a fairy known as the Cat sìth takes the form of a black cat, while in Welsh mythology the monstrous Cath Palug grew from a black kitten.[7] In England, as with other Germanic cultures, some areas would associate black cats with witches and bad luck. The mix of positive and negative associations in Great Britain may have given rise to the later belief that black cats were omens of both good and bad luck. One tradition states that if a black cat walks towards someone, it is said to bring good fortune, but if it walks away, it takes the good luck with it.[8] This tradition was reversed at sea where 18th century pirates came to believe that a black cat would bring bad luck if it walks towards someone, and good luck if it walks away from someone. It was also believed that if a black cat walks onto a ship and then walks off it, the ship is doomed to sink on its next trip.[8] Furthermore, it is believed that a lady who owns a black cat will have many suitors.[9] Superstition, folklore, bringer of good or bad luck Black cats are often a symbol of Halloween or witchcraft. In most Western cultures, black cats have typically been looked upon as a symbol of evil omens, specifically being suspected of being the familiars of witches, or actually shape-shifting witches themselves. Most of Europe considers the black cat a symbol of bad luck, particularly if one walks across the path in front of a person, which is believed to be an omen of misfortune and death. The black cat in folklore has been able to change into human shape to act as a spy or courier for witches or demons. When the Pilgrims arrived at Plymouth Rock, they brought with them a devout faith in the Bible. They also brought a deepening suspicion of anything deemed of Satan and were deeply suspicious of other Christians, including those of the Catholic, Quaker, Anglican and Baptist denominations.[10] The Pilgrims viewed the black cat as a companion, or a familiar to witches, who were said to "use black cats as an integral part of their craft".[11][unreliable source?] These superstitions led people to kill black cats. There is no evidence from England of regular large-scale massacres of "Satanic" cats, or of burning them in midsummer bonfires, as sometimes occurred elsewhere in Europe.[12] In the present day many Westerners, including Christian clergy, have black cats as pets, and very few people attach superstitions to them anymore.[13][14] In contrast, the supernatural powers ascribed to black cats were sometimes viewed positively; for example, sailors considering a "ship's cat" would want a black one because it would bring good luck.[15] Sometimes, fishermen's wives would keep black cats at home too, in the hope that they would be able to use their influence to protect their husbands at sea. In the folklore of Chiloé of southern Chile, black cats are an important element that is needed when hunting for the treasure of the carbunclo.[16][17] In the early days of television in the United States, many stations located on VHF channel 13 used a black cat as a mascot in order to make sport of being located on an "unlucky" channel number." (wikipedia.org) "A jack-o'-lantern (or jack o'lantern) is a carved lantern, most commonly made from a pumpkin, or formerly a root vegetable such as a mangelwurzel, rutabaga or turnip.[1] Jack-o'-lanterns are associated with the Halloween holiday. Its name comes from the phenomenon of strange lights flickering over peat bogs, called jack-o'-lanterns (also known as, will-o'-the-wisps). It is suggested that the name also has ties to the Irish legend of Stingy Jack, a drunkard who bargains with Satan and is doomed to roam the Earth with only a hollowed turnip to light his way. Jack-o'-lanterns carved from pumpkins are a yearly Halloween tradition that developed in the United States when Irish, Cornish, Scottish and other Celtic influenced immigrants brought their root vegetable carving traditions with them.[2] It is common to see jack-o'-lanterns used as external and interior decorations prior to and on Halloween. To make a jack-o'-lantern, the top of a pumpkin is cut off to form a lid, the inside flesh is scooped out, and an image—usually a "scary" or "funny" face—is carved out of the rind exposing the hollow interior. A light source, traditionally a candle flame or tealight, is placed within before the lid is closed. Artificial jack-o'-lanterns with electric lights are also marketed. Etymology An assortment of carved pumpkins. The term jack-o'-lantern was originally used to describe the visual phenomenon ignis fatuus (lit., "foolish fire") known as a will-o'-the-wisp in English folklore.[3] Used especially in East England, its earliest known use dates to the 1660s.[4] The Oxford English Dictionary (OED) records use of the term in Britain from 1658 in reference to ignis fatuus, and from 1663 to 1704 in reference to a man with a lantern or to a night watchman. The OED gives 1837 as the earliest date for when the term was used to refer to a lantern carved from a turnip or pumpkin.[5] History Origin The carving of vegetables has been a common practice in many parts of the world. It is believed that the custom of making jack-o'-lanterns at Halloween time began in Ireland and Britain.[6][7][8] In the 19th century, "turnips or mangel wurzels, hollowed out to act as lanterns and often carved with grotesque faces," were used on Halloween in parts of Ireland, Wales and the Scottish Highlands.[9] In Gaelic speaking regions, Halloween was also the festival of Samhain and was seen as a time when supernatural beings (the Aos Sí) walked the earth. In Wales such nights were known as Ysbrydnosau (spirit nights), with Calan Gaeaf being the one which occurred on the night of 31 October. Jack-o'-lanterns were also made at Halloween time in Somerset, England (see Punkie Night) during the 19th century.[9] By those who made them, the lanterns were said to represent either spirits or supernatural beings,[9] or were used to ward off evil spirits.[10] For example, sometimes they were used by Halloween participants to frighten people,[10][11][12] and sometimes they were set on windowsills to keep harmful spirits out of one's home.[11] It has also been suggested that the jack-o'-lanterns originally represented Christian souls in purgatory, as Halloween is the eve of All Saints' Day (1 November)/All Souls' Day (2 November).[13] On January 16, 1836, the Dublin Penny Journal published a long story on the legend of "Jack-o'-the-Lantern", although this does not mention the lantern being carved from a vegetable.[14] In 1837, the Limerick Chronicle refers to a local pub holding a carved gourd competition and presenting a prize to "the best crown of Jack McLantern". The term "McLantern" also appears in an 1841 publication of the same paper.[citation needed] There is also evidence that turnips were used to carve what was called a "Hoberdy's Lantern" in Worcestershire, England, at the end of the 18th century. The folklorist Jabez Allies outlines other derivations of the name, "Hobany's", which is most likely derived from "Hob and his", with other variations including "Hob-o'-Lantern", "Hobbedy's Lantern" and "Hobbady-lantern".[15] In North America The application of the term to carved pumpkins in American English is first seen in 1837.[16] In the United States, the carved pumpkin was first associated with the harvest season in general before it became a symbol of Halloween.[17] In 1895, an article on Thanksgiving entertaining recommended giving a lit jack-o'-lantern as a child's prize in Thanksgiving games.[17][18] The poet John Greenleaf Whittier, who was born in Massachusetts in 1807, wrote the poem "The Pumpkin" (1850), which mentions Thanksgiving but not Halloween:[19]     Oh!—fruit loved of boyhood!—the old days recalling,     When wood-grapes were purpling and brown nuts were falling! When wild, ugly faces we carved in its skin,     Glaring out through the dark with a candle within! The carved pumpkin lantern's association with Halloween is recorded in the 1 November 1866 edition of the Daily News (Kingston, Ontario):     The old time custom of keeping up Hallowe'en was not forgotten last night by the youngsters of the city. They had their maskings and their merry-makings, and perambulated the streets after dark in a way which was no doubt amusing to themselves. There was a great sacrifice of pumpkins from which to make transparent heads and face, lighted up by the unfailing two inches of tallow candle.[20] In 1879's Funny Nursery Rhymes, a poem admonishes children to avoid being similar to untrustworthy "Master Jack o' Lantern," described as a "wicked, deceiving boy" similar to a will-o'-the-wisp who "dances, and jumps, and gambols." He is humorously illustrated as a personification of a lantern.[21] An 1885 article "Halloween Sports and Customs" contrasts the American jack-o'-lantern custom with the British bonfire custom:[22]     It is an ancient British custom to light great bonfires (Bone-fire to clear before Winter froze the ground) on Hallowe'en, and carry blazing fagots about on long poles; but in place of this, American boys delight in the funny grinning jack-o'-lanterns made of huge yellow pumpkins with a candle inside. Adaptations of Washington Irving's short story "The Legend of Sleepy Hollow" (1820) often show the Headless Horseman with a jack-o'-lantern in place of his severed head. In the original story, a shattered pumpkin is discovered next to Ichabod Crane's abandoned hat on the morning after Crane's supposed encounter with the Horseman, but the story does not reference jack-o'-lanterns or Halloween. Folklore A commercial "R.I.P." pattern. Halloween jack-o'-lantern. Pumpkin carving projected onto the wall. The story of the jack-o'-lantern comes in many forms and is similar to the story of Will-o'-the-wisp[25] retold in different forms across Western Europe,[26] including, Italy, Norway, Spain and Sweden.[27] In Switzerland, children will leave bowls of milk or cream out for mythical house spirits called Jack o' the bowl.[28] An old Irish folk tale from the mid-18th century tells of Stingy Jack, a lazy yet shrewd blacksmith who uses a cross to trap Satan. One story says that Jack tricked Satan into climbing an apple tree, and once he was up there, Jack quickly placed crosses around the trunk or carved a cross into the bark, so that Satan could not get down.[29] Another version[citation needed] of the story says that Jack was getting chased by some villagers from whom he had stolen. He then met Satan, who claimed it was time for him to die. However, the thief stalled his death by tempting Satan with a chance to bedevil the church-going villagers chasing him. Jack told Satan to turn into a coin with which he would pay for the stolen goods (Satan could take on any shape he wanted); later, when the coin (Satan) disappeared, the Christian villagers would fight over who had stolen it. The Devil agreed to this plan. He turned himself into a silver coin and jumped into Jack's wallet, only to find himself next to a cross Jack had also picked up in the village. Jack closed the wallet tight, and the cross stripped the Devil of his powers; and so he was trapped. In both folktales, Jack lets Satan go only after he agrees to never take his soul. Many years later, the thief died, as all living things do. Of course, Jack's life had been too sinful for him to go to Heaven; however, Satan had promised not to take his soul, and so he was barred from Hell as well.[30] Jack now had nowhere to go. He asked how he would see where to go, as he had no light, and Satan mockingly tossed him a burning coal, to light his way. Jack carved out one of his turnips (which were his favorite food), put the coal inside it, and began endlessly wandering the Earth for a resting place.[30] He became known as "Jack of the Lantern", or jack o'lantern. Cornish folklorist Dr. Thomas Quiller Couch (d. 1884) recorded the use of the term in a rhyme used in Polperro, Cornwall, in conjunction with Joan the Wad, the Cornish version of Will-o'-the-wisp. The people of Polperro regarded them both as pixies. The rhyme goes:[31]     Jack o' the lantern! Joan the wad,     Who tickled the maid and made her mad     Light me home, the weather's bad. Jack-o-lanterns were also a way of protecting one's home against the undead. Superstitious people[32] used them specifically to ward off vampires. They thought this because it was said that the jack-o-lantern's light was a way of identifying vampires who, once their identity was known, would give up their hunt for you. Pumpkin craft Jack-o'-lanterns in the process of creation Sections of the pumpkin or turnip are cut out to make holes, often depicting a face, which may be either cheerful, scary, or comical.[33] Jack-o'-lanterns are typically made from Connecticut field pumpkins, which are described as "the original commercial jack-o'-lantern pumpkin".[34][35] World records For a long time, Keene, New Hampshire, held the world record for most jack-o'-lanterns carved and lit in one place. The Life is Good Company teamed up with Camp Sunshine,[36] a camp for children with life-threatening illnesses and their families, to break the record. A record was set on October 21, 2006, when 30,128 jack-o'-lanterns were simultaneously lit on Boston Common in downtown Boston, Massachusetts.[37] Highwood, Illinois, tried to set the record on October 31, 2011, with an unofficial count of 30,919 but did not follow the Guinness regulations, so the achievement did not count.[38] On October 19, 2013, Keene broke the Boston record and reclaimed the world record for most lit jack-o'-lanterns on display (30,581). The town has now broken the record eight times since the original attempt." (wikipedia.org) "A pumpkin, in English-language vernacular, is a cultivated winter squash in the genus Cucurbita.[1][2] The term is most commonly applied to round, orange-colored squash varieties, though it does not possess a scientific definition and may be used in reference to many different squashes of varied appearance.[3] The use of the word "pumpkin" is thought to have originated in New England in North America, derived from a word for melon, or a native word for round. The term is sometimes used interchangeably with "squash" or "winter squash", and is commonly used for some cultivars of Cucurbita argyrosperma, Cucurbita ficifolia, Cucurbita maxima, Cucurbita moschata, and Cucurbita pepo.[1] C. pepo pumpkins are among the oldest known domesticated plants, with evidence of their cultivation dating to between 7000 BCE and 5500 BCE. Wild species of Cucurbita and the earliest domesticated species are native to North America (parts of present-day northeastern Mexico and the southern United States), but cultivars are now grown globally for culinary, decorative, and other culturally-specific purposes.[4] The pumpkin's thick shell contains edible seeds and pulp. Pumpkin pie is a traditional part of Thanksgiving meals in Canada and the United States and pumpkins are frequently used as autumnal seasonal decorations and carved as jack-o'-lanterns for decoration around Halloween. Commercially canned pumpkin purée and pie fillings are usually made of different pumpkin varieties from those intended for decorative use.[5] Etymology and terminology According to the Oxford English Dictionary, the English word pumpkin derives from the Ancient Greek word πέπων (romanized pepōn), meaning 'melon'.[6][7] Under this theory, the term transitioned through the Latin word peponem and the Middle French word pompon to the Early Modern English pompion, which was changed to pumpkin by 17th-century English colonists, shortly after encountering pumpkins upon their arrival in what is now the northeastern United States.[6] There is a proposed alternate derivation for pumpkin from the Massachusett word pôhpukun, meaning 'grows forth round'.[8] This term could have been used by the Wampanoag people (who speak the Wôpanâak dialect of Massachusett) when introducing pumpkins to English Pilgrims at Plymouth Colony, located in present-day Massachusetts.[9] (The English word squash is derived from a Massachusett word, variously transcribed as askꝏtasquash,[10] ashk8tasqash, or, in the closely related Narragansett language, askútasquash.)[11] Researchers have noted that the term pumpkin and related terms like ayote and calabaza are applied to a range of winter squash with varying size and shape.[1] The term tropical pumpkin is sometimes used for pumpkin cultivars of the species Cucurbita moschata.[12] Description Pumpkin fruits are a type of berry known as a pepo.[13] Characteristics commonly used to define pumpkin include smooth and slightly ribbed skin[14] and deep yellow to orange color,[14] although white, green, and other pumpkin colors also exist.[15] While Cucurbita pepo pumpkins generally weigh between 3 and 8 kilograms (6 and 18 lb), giant pumpkins can exceed a tonne in mass.[16][17] Most are varieties of C. maxima that were developed through the efforts of botanical societies and enthusiast farmers.[16] The largest cultivars frequently reach weights of over 34 kg (75 lb). In October 2023, the record for heaviest pumpkin was set at 1,246.9 kg (2,749 lbs.)....Culture Halloween Main article: Jack o' lantern A pumpkin carved into a jack-o'-lantern for Halloween In the United States, the carved pumpkin was first associated with the harvest season in general, long before it became an emblem of Halloween.[46] The practice of carving produce for Halloween originated from an Irish myth about a man named "Stingy Jack".[4] The practice of carving pumpkin jack-o'-lanterns for the Halloween season developed from a traditional practice in Ireland as well as Scotland and other parts of the United Kingdom of carving lanterns from the turnip, mangelwurzel, or swede (rutabaga).[47][48] These vegetables continue to be popular choices today as carved lanterns in Scotland and Northern Ireland, although the British purchased a million pumpkins for Halloween in 2004 reflecting the spread of pumpkin carving in the United Kingdom.[49] Immigrants to North America began using the native pumpkins for carving, which are both readily available and much larger – making them easier to carve than turnips.[48] Not until 1837 does jack-o'-lantern appear as a term for a carved vegetable lantern,[50] and the carved pumpkin lantern association with Halloween is recorded in 1866.[51] The traditional American pumpkin used for jack-o-lanterns is the Connecticut field variety.[4][52][53][54] Kentucky field pumpkin is also among the pumpkin cultivars grown specifically for jack-o-lantern carving.[13] Chunking Pumpkin chunking is a competitive activity in which teams build various mechanical devices designed to throw a pumpkin as far as possible. Catapults, trebuchets, ballistas and air cannons are the most common mechanisms.[55] Pumpkin festivals and competitions Growers of giant pumpkins often compete to grow the most massive pumpkins. Festivals may be dedicated to the pumpkin and these competitions. In the United States, the town of Half Moon Bay, California, holds an annual Art and Pumpkin Festival, including the World Champion Pumpkin Weigh-Off.[56] The record for the world's heaviest pumpkin, 1,226 kg (2,703 lb), was established in Italy in 2021.[17] Folk medicine Pumpkins have been used as folk medicine by Native Americans to treat intestinal worms and urinary ailments, and this Native American remedy was adopted by American doctors in the early nineteenth century as an anthelmintic for the expulsion of worms.[57][qualify evidence] In Germany and southeastern Europe, seeds of C. pepo were also used as folk remedies to treat irritable bladder and benign prostatic hyperplasia.[58][59][qualify evidence] In China, C. moschata seeds were also used in traditional Chinese medicine for the treatment of the parasitic disease schistosomiasis[60] and for the expulsion of tape worms.[61][qualify evidence] Folklore and fiction There is a connection in folklore and popular culture between pumpkins and the supernatural, such as:     The custom of carving jack-o-lanterns from pumpkins derives from folklore about a lost soul wandering the earth.     In the fairy tale Cinderella, the fairy godmother turns a pumpkin into a carriage for the title character, but at midnight it reverts to a pumpkin.     In some adaptations of Washington Irving's ghost story The Legend of Sleepy Hollow, the headless horseman is said to use a pumpkin as a substitute head. In most folklore the carved pumpkin is meant to scare away evil spirits on All Hallows' Eve (that is, Halloween), when the dead were purported to walk the earth." (wikipedia.org) "In folklore, a ghost is the soul or spirit of a dead person or non-human animal that is believed to be able to appear to the living. In ghostlore, descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance. Other terms associated with it are apparition, haunt, haint, phantom, poltergeist, shade, specter, spirit, spook, wraith, demon, and ghoul. The belief in the existence of an afterlife, as well as manifestations of the spirits of the dead, is widespread, dating back to animism or ancestor worship in pre-literate cultures. Certain religious practices—funeral rites, exorcisms, and some practices of spiritualism and ritual magic—are specifically designed to rest the spirits of the dead. Ghosts are generally described as solitary, human-like essences, though stories of ghostly armies and the ghosts of animals other than humans have also been recounted.[2][3] They are believed to haunt particular locations, objects, or people they were associated with in life. According to a 2009 study by the Pew Research Center, 18% of Americans say they have seen a ghost.[4] The overwhelming consensus of science is that there is no proof that ghosts exist.[5] Their existence is impossible to falsify,[5] and ghost hunting has been classified as pseudoscience.[6][7][8] Despite centuries of investigation, there is no scientific evidence that any location is inhabited by the spirits of the dead.[6][9] Historically, certain toxic and psychoactive plants (such as datura and hyoscyamus niger), whose use has long been associated with necromancy and the underworld, have been shown to contain anticholinergic compounds that are pharmacologically linked to dementia (specifically DLB) as well as histological patterns of neurodegeneration.[10][11] Recent research has indicated that ghost sightings may be related to degenerative brain diseases such as Alzheimer's disease.[12] Common prescription medication and over-the-counter drugs (such as sleep aids) may also, in rare instances, cause ghost-like hallucinations, particularly zolpidem and diphenhydramine.[13] Older reports linked carbon monoxide poisoning to ghost-like hallucinations.[14] In folklore studies, ghosts fall within the motif index designation E200–E599 ("Ghosts and other revenants"). Terminology Further information: Soul, Genius (mythology), and Geist The English word ghost continues Old English gāst. Stemming from Proto-Germanic *gaistaz, it is cognate with Old Frisian gāst, Old Saxon gēst, Old Dutch gēst, and Old High German geist. Although this form is not attested in North Germanic and East Germanic languages (the equivalent word in Gothic is ahma, Old Norse has andi m., önd f.), it appears to be a dental suffix derivative of pre-Germanic *ghois-d-oz ('fury, anger'), which is comparable to Sanskrit héḍas ('anger') and Avestan zōižda- ('terrible, ugly'). The prior Proto-Indo-European form is reconstructed as *ǵʰéys-d-os, from the root *ǵʰéys-, which is reflected in Old Norse geisa ('to rage') and *geiski ('fear'; cf. geiskafullr 'full of fear'), in Gothic usgaisjan ('to terrify') and usgaisnan ('to be terrified'), as well as in Avestan zōiš- (cf. zōišnu 'shivering, trembling').[15][16][17] The Germanic word is recorded as masculine only, but likely continues a neuter s-stem. The original meaning of the Germanic word would thus have been an animating principle of the mind, in particular capable of excitation and fury (compare óðr). In Germanic paganism, "Germanic Mercury", and the later Odin, was at the same time the conductor of the dead and the "lord of fury" leading the Wild Hunt. Besides denoting the human spirit or soul, both of the living and the deceased, the Old English word is used as a synonym of Latin spiritus also in the meaning of "breath" or "blast" from the earliest attestations (9th century). It could also denote any good or evil spirit, such as angels and demons; the Anglo-Saxon gospel refers to the demonic possession of Matthew 12:43 as se unclæna gast. Also from the Old English period, the word could denote the spirit of God, viz. the "Holy Ghost". The now-prevailing sense of "the soul of a deceased person, spoken of as appearing in a visible form" only emerges in Middle English (14th century). The modern noun does, however, retain a wider field of application, extending on one hand to "soul", "spirit", "vital principle", "mind", or "psyche", the seat of feeling, thought, and moral judgement; on the other hand used figuratively of any shadowy outline, or fuzzy or unsubstantial image; in optics, photography, and cinematography especially, a flare, secondary image, or spurious signal.[18] The synonym spook is a Dutch loanword, akin to Low German spôk (of uncertain etymology); it entered the English language via American English in the 19th century.[19][20][21][22] Alternative words in modern usage include spectre (altn. specter; from Latin spectrum), the Scottish wraith (of obscure origin), phantom (via French ultimately from Greek phantasma, compare fantasy) and apparition. The term shade in classical mythology translates Greek σκιά,[23] or Latin umbra,[24] in reference to the notion of spirits in the Greek underworld. The term poltergeist is a German word, literally a "noisy ghost", for a spirit said to manifest itself by invisibly moving and influencing objects.[25] Wraith is a Scots word for ghost, spectre, or apparition. It appeared in Scottish Romanticist literature, and acquired the more general or figurative sense of portent or omen. In 18th- to 19th-century Scottish literature, it also applied to aquatic spirits. The word has no commonly accepted etymology; the OED notes "of obscure origin" only.[26] An association with the verb writhe was the etymology favored by J. R. R. Tolkien.[27] Tolkien's use of the word in the naming of the creatures known as the Ringwraiths has influenced later usage in fantasy literature. Bogey[28] or bogy/bogie is a term for a ghost, and appears in Scottish poet John Mayne's Hallowe'en in 1780.[29][30] A revenant is a deceased person returning from the dead to haunt the living, either as a disembodied ghost or alternatively as an animated ("undead") corpse. Also related is the concept of a fetch, the visible ghost or spirit of a person yet alive. Typology Anthropological context Further information: Animism, Ancestor worship, Origin of religion, and Anthropology of religion A notion of the transcendent, supernatural, or numinous, usually involving entities like ghosts, demons, or deities, is a cultural universal.[31] In pre-literate folk religions, these beliefs are often summarized under animism and ancestor worship. Some people believe the ghost or spirit never leaves Earth until there is no-one left to remember the one who died.[32] In many cultures, malignant, restless ghosts are distinguished from the more benign spirits involved in ancestor worship.[33] Ancestor worship typically involves rites intended to prevent revenants, vengeful spirits of the dead, imagined as starving and envious of the living. Strategies for preventing revenants may either include sacrifice, i.e., giving the dead food and drink to pacify them, or magical banishment of the deceased to force them not to return. Ritual feeding of the dead is performed in traditions like the Chinese Ghost Festival or the Western All Souls' Day. Magical banishment of the dead is present in many of the world's burial customs. The bodies found in many tumuli (kurgan) had been ritually bound before burial,[34] and the custom of binding the dead persists, for example, in rural Anatolia.[35] Nineteenth-century anthropologist James Frazer stated in his classic work The Golden Bough that souls were seen as the creature within that animated the body.[36] Ghosts and the afterlife Further information: Soul, Psyche (psychology), Underworld, Hungry ghost, and Psychopomp Further information: Ghost Festival, All Souls' Day, Day of the Dead, and Ghost Dance Although the human soul was sometimes symbolically or literally depicted in ancient cultures as a bird or other animal, it appears to have been widely held that the soul was an exact reproduction of the body in every feature, even down to clothing the person wore. This is depicted in artwork from various ancient cultures, including such works as the Egyptian Book of the Dead, which shows deceased people in the afterlife appearing much as they did before death, including the style of dress. Fear of ghosts Main article: Fear of ghosts While deceased ancestors are universally regarded as venerable, and often believed to have a continued presence in some form of afterlife, the spirit of a deceased person that persists in the material world (a ghost) is regarded as an unnatural or undesirable state of affairs and the idea of ghosts or revenants is associated with a reaction of fear. This is universally the case in pre-modern folk cultures, but fear of ghosts also remains an integral aspect of the modern ghost story, Gothic horror, and other horror fiction dealing with the supernatural. Common attributes Another widespread belief concerning ghosts is that they are composed of a misty, airy, or subtle material. Anthropologists link this idea to early beliefs that ghosts were the person within the person (the person's spirit), most noticeable in ancient cultures as a person's breath, which upon exhaling in colder climates appears visibly as a white mist.[32] This belief may have also fostered the metaphorical meaning of "breath" in certain languages, such as the Latin spiritus and the Greek pneuma, which by analogy became extended to mean the soul. In the Bible, God is depicted as synthesising Adam, as a living soul, from the dust of the Earth and the breath of God. In many traditional accounts, ghosts were often thought to be deceased people looking for vengeance (vengeful ghosts), or imprisoned on earth for bad things they did during life. The appearance of a ghost has often been regarded as an omen or portent of death. Seeing one's own ghostly double or "fetch" is a related omen of death.[37] White ladies were reported to appear in many rural areas, and supposed to have died tragically or suffered trauma in life. White Lady legends are found around the world. Common to many of them is the theme of losing a child or husband and a sense of purity, as opposed to the Lady in Red ghost that is mostly attributed to a jilted lover or prostitute. The White Lady ghost is often associated with an individual family line or regarded as a harbinger of death similar to a banshee.[38][39][needs context] Legends of ghost ships have existed since the 18th century; most notable of these is the Flying Dutchman. This theme has been used in literature in The Rime of the Ancient Mariner by Coleridge. Ghosts are often depicted as being covered in a shroud and/or dragging chains.[40] Locale See also: Haunted house A place where ghosts are reported is described as haunted, and often seen as being inhabited by spirits of deceased who may have been former residents or were familiar with the property. Supernatural activity inside homes is said to be mainly associated with violent or tragic events in the building's past such as murder, accidental death, or suicide—sometimes in the recent or ancient past. However, not all hauntings are at a place of a violent death, or even on violent grounds. Many cultures and religions believe the essence of a being, such as the 'soul', continues to exist. Some religious views argue that the 'spirits' of those who have died have not 'passed over' and are trapped inside the property where their memories and energy are strong....Modern period of western culture Spiritualist movement Main article: Spiritualism Spiritualism is a monotheistic belief system or religion, postulating a belief in God, but with a distinguishing feature of belief that spirits of the dead residing in the spirit world can be contacted by "mediums", who can then provide information about the afterlife.[66] Spiritualism developed in the United States and reached its peak growth in membership from the 1840s to the 1920s, especially in English-language countries.[67][68] By 1897, it was said to have more than eight million followers in the United States and Europe,[69] mostly drawn from the middle and upper classes, while the corresponding movement in continental Europe and Latin America is known as Spiritism. The religion flourished for a half century without canonical texts or formal organization, attaining cohesion by periodicals, tours by trance lecturers, camp meetings, and the missionary activities of accomplished mediums.[70] Many prominent Spiritualists were women. Most followers supported causes such as the abolition of slavery and women's suffrage.[67] By the late 1880s, credibility of the informal movement weakened, due to accusations of fraud among mediums, and formal Spiritualist organizations began to appear.[67] Spiritualism is currently practiced primarily through various denominational Spiritualist churches in the United States and United Kingdom. Spiritism Main article: Spiritism Spiritism, or French spiritualism, is based on the five books of the Spiritist Codification written by French educator Hypolite Léon Denizard Rivail under the pseudonym Allan Kardec reporting séances in which he observed a series of phenomena that he attributed to incorporeal intelligence (spirits). His assumption of spirit communication was validated by many contemporaries, among them many scientists and philosophers who attended séances and studied the phenomena. His work was later extended by writers like Leon Denis, Arthur Conan Doyle, Camille Flammarion, Ernesto Bozzano, Chico Xavier, Divaldo Pereira Franco, Waldo Vieira, Johannes Greber,[71] and others. Spiritism has adherents in many countries throughout the world, including Spain, United States, Canada,[72] Japan, Germany, France, England, Argentina, Portugal, and especially Brazil, which has the largest proportion and greatest number of followers.[73] Scientific view See also: Paranormal The physician John Ferriar wrote "An Essay Towards a Theory of Apparitions" in 1813 in which he argued that sightings of ghosts were the result of optical illusions. Later the French physician Alexandre Jacques François Brière de Boismont published On Hallucinations: Or, the Rational History of Apparitions, Dreams, Ecstasy, Magnetism, and Somnambulism in 1845 in which he claimed sightings of ghosts were the result of hallucinations.[74][75] David Turner, a retired physical chemist, suggested that ball lightning could cause inanimate objects to move erratically.[76] Joe Nickell of the Committee for Skeptical Inquiry wrote that there was no credible scientific evidence that any location was inhabited by spirits of the dead.[77] Limitations of human perception and ordinary physical explanations can account for ghost sightings; for example, air pressure changes in a home causing doors to slam, humidity changes causing boards to creak, condensation in electrical connections causing intermittent behavior, or lights from a passing car reflected through a window at night. Pareidolia, an innate tendency to recognize patterns in random perceptions, is what some skeptics believe causes people to believe that they have 'seen ghosts'.[78] Reports of ghosts "seen out of the corner of the eye" may be accounted for by the sensitivity of human peripheral vision. According to Nickell, peripheral vision can easily mislead, especially late at night when the brain is tired and more likely to misinterpret sights and sounds.[79] Nickell further states, "science cannot substantiate the existence of a 'life energy' that could survive death without dissipating or function at all without a brain... why would... clothes survive?'" He asks, if ghosts glide, then why do people claim to hear them with "heavy footfalls"? Nickell says that ghosts act the same way as "dreams, memories, and imaginings, because they too are mental creations. They are evidence - not of another world, but of this real and natural one."[80] Benjamin Radford from the Committee for Skeptical Inquiry and author of the 2017 book Investigating Ghosts: The Scientific Search for Spirits writes that "ghost hunting is the world's most popular paranormal pursuit" yet, to date, ghost hunters cannot agree on what a ghost is, or offer proof that they exist; "it's all speculation and guesswork". He writes that it would be "useful and important to distinguish between types of spirits and apparitions. Until then it's merely a parlor game distracting amateur ghost hunters from the task at hand."[81] According to research in anomalistic psychology visions of ghosts may arise from hypnagogic hallucinations ("waking dreams" experienced in the transitional states to and from sleep).[82] In a study of two experiments into alleged hauntings (Wiseman et al.. 2003) came to the conclusion "that people consistently report unusual experiences in 'haunted' areas because of environmental factors, which may differ across locations." Some of these factors included "the variance of local magnetic fields, size of location and lighting level stimuli of which witnesses may not be consciously aware".[83] Some researchers, such as Michael Persinger of Laurentian University, Canada, have speculated that changes in geomagnetic fields (created, e.g., by tectonic stresses in the Earth's crust or solar activity) could stimulate the brain's temporal lobes and produce many of the experiences associated with hauntings.[84] Sound is thought to be another cause of supposed sightings. Richard Lord and Richard Wiseman have concluded that infrasound can cause humans to experience bizarre feelings in a room, such as anxiety, extreme sorrow, a feeling of being watched, or even the chills.[85] Carbon monoxide poisoning, which can cause changes in perception of the visual and auditory systems,[86] was speculated upon as a possible explanation for haunted houses as early as 1921. People who experience sleep paralysis often report seeing ghosts during their experiences. Neuroscientists Baland Jalal and V.S. Ramachandran have recently proposed neurological theories for why people hallucinate ghosts during sleep paralysis. Their theories emphasize the role of the parietal lobe and mirror neurons in triggering such ghostly hallucinations. By religion Judaism See also: Dybbuk The Hebrew Bible contains several references to owb (Hebrew: אוֹב), which are in a few places akin to shades of classical mythology but mostly describing mediums in connection with necromancy and spirit-consulting, which are grouped with witchcraft and other forms of divination under the category of forbidden occult activities.[88] The most notable reference to a shade is in the First Book of Samuel,[89] in which a disguised King Saul has the Witch of Endor conduct a seance to summon the dead prophet Samuel. A similar term appearing throughout the scriptures is repha'(im) Archived 2019-03-06 at the Wayback Machine (Hebrew: רְפָאִים), which while describing the race of "giants" formerly inhabiting Canaan in many verses, also refer to (the spirits of) dead ancestors of Sheol (like shades) in many others such as in the Book of Isaiah.[90] Jewish mythology and folkloric traditions describe dybbuks, malicious possessing spirits believed to be the dislocated soul of a dead person. However, the term does not appear in the Kabbalah or Talmudic literature, where it is rather called an "evil spirit" or ru'aḥ tezazit (Hebrew: רוּחַ טוּמְאָה). It supposedly leaves the host body once it has accomplished its goal, sometimes after being helped. Christianity See also: Allhallowtide In the New Testament, Jesus has to persuade the Disciples that he is not a ghost following the resurrection, Luke 24:37–39 (some versions of the Bible, such as the KJV and NKJV, use the term "spirit"). Similarly, Jesus' followers at first believe he is a ghost (spirit) when they see him walking on water.[94] Some Christian denominations[which?] consider ghosts as beings who while tied to earth, no longer live on the material plane and linger in an intermediate state before continuing their journey to heaven.[95][96][97][98] On occasion, God would allow the souls in this state to return to earth to warn the living of the need for repentance.[99] Christians are taught that it is sinful to attempt to conjure or control spirits in accordance with Deuteronomy XVIII: 9–12.[100][101] Some ghosts are actually said to be demons in disguise, who the Church teaches, in accordance with I Timothy 4:1, that they "come to deceive people and draw them away from God and into bondage."[102] As a result, attempts to contact the dead may lead to unwanted contact with a demon or an unclean spirit, as was said to occur in the case of Robbie Mannheim, a fourteen-year-old Maryland youth.[103] The Seventh-Day Adventist view is that a "soul" is not equivalent to "spirit" or "ghost" (depending on the Bible version), and that save for the Holy Spirit, all spirits or ghosts are demons in disguise. Furthermore, they teach that in accordance with (Genesis 2:7, Ecclesiastes 12:7), there are only two components to a "soul", neither of which survives death, with each returning to its respective source. Christadelphians and Jehovah's Witnesses reject the view of a living, conscious soul after death.[104] Islam Rūḥ (Arabic: روح; plural arwah) is a person's immortal, essential self — pneuma, i.e. the "spirit" or "soul".[105] The term is also used for ghosts.[106] The souls of the deceased dwell in barzakh. Only a barrier in Quran, in Islamic tradition this refers to an entire intermediary world between the living and the afterlife. The world, especially cemeteries, are perforated with several gateways to the otherworld or barzakh.[107] In rare occasions, the dead can appear to the living.[108] Pure souls, such as the souls of saints, are commonly addressed as rūḥ, while impure souls seeking for revenge, are often addressed as afarit.[109] An inappropriate burial can also cause a soul to stay in this world, whereupon roaming the earth as a ghost. Since the just souls remain close to their tomb, some people try to communicate with them in order to gain hidden knowledge. Contact with the dead is not the same as contact with jinn, who alike could provide knowledge concealed from living humans.[110] Many encounters with ghosts are related to dreams supposed to occur in the realm of symbols. Belief in spirits have not ceased to exist in Muslim belief. Smile of new-born babies is sometimes used as a proof for sighting spirits, like ghosts. However, the connection to the other world fades during life on earth but is resumed after death. Once again, smiling of dying people is considered as evidence for recognizing the spirit of their beloved ones. Yet, Muslims who affirm the existence of ghosts, are carefully when interacting with spirits, as the ghosts of humans can be as bad as the jinn. Worst of all, however, are the devils. Muslim authors, like Ghazali, Ibn Qayyim and Suyuti wrote in more details about the life of ghosts. Ibn Qayyim and Suyuti assert, when a soul desires to turn back to earth long enough, it is gradually released from restrictions of Barzakh and able to move freely. Each spirit experiences afterlife in accordance with their deeds and condictions in the earthly life. Evil souls will find the afterlife as painful and punishment, imprisoned until God allows them to interact with other others. Good souls are not restricted. They are free to come visit other souls and even come down to lower regions. The higher planes (ʿilliyyīn) are considered to be broader than the lower ones, the lowest being the most narrow (sijjīn). The spiritual space is not thought as spatial, but reflects the capacity of the spirit. The more pure the spirit gets, the more it is able to interact with other souls and thus reaches a broader degree of freedom.[111] The Ismailite Philosopher Nasir Khusraw conjectured that evil human souls turn into demons, when their bodies die, because of their intense attachment to the bodily world. They were worse than the jinn and fairies, who in turn could become devils, if they pursue evil.[112] A similar thought is recorded by Muhammad ibn Zakariya al-Razi.[113] The ghosts of saints are thought to transmit blessings from God through the heavenly realm to whose who visit their graves. Therefore, visiting the graves of saints and prophets became a major ritual in Muslim spirituality.[114] Indian Religions A bhoota is the ghost of a deceased being in Indian religions.[115] Interpretations of how bhootas come into existence vary by region and community, but they are usually considered to be perturbed and restless due to some factor that prevents them from moving on (to transmigration, non-being, nirvana, or swarga or naraka, depending on tradition). This could be a violent death, unsettled matters in their lives, or simply the failure of their survivors to perform proper funerals.[116] Belief in ghosts has been deeply ingrained in the minds of the people of the subcontinent for generations. There are many allegedly haunted places in the subcontinent, such as cremation grounds, dilapidated buildings, royal mansions, havelis, forts, forest bungalows, burning ghats, etc. Ghosts also occupy a significant place in the Bengali culture. Ghosts and various supernatural entities form an integral part of the socio-cultural beliefs of both the Muslim and Hindu communities of Bangladesh and the Indian state of West Bengal. The Bhutas (singular 'Bhuta'), spirits of deified heroes, of fierce and evil beings, of Hindu deities and of animals, etc., are wrongly referred to as "ghosts" or "demons" and, in fact, are protective and benevolent beings. Though it is true that they can cause harm in their violent forms, as they are extremely powerful, they can be pacified through worship or offerings referred to as Bhuta Aradhana.[117] The Churel, also spelled as Charail, Churreyl, Chudail, Chudel, Chuṛail, Cuḍail or Cuḍel (Hindi: चुड़ैल, Urdu: چڑیل), is a mythical spirit of a woman who died during pregnancy or childbirth, which may be a demoniacal revenant said to occur in South Asia and Southeast Asia, particularly popular in India, Bangladesh, Nepal and Pakistan. The churel is typically described as "the ghost of an unpurified living thing", but because she is often said to latch on to trees, she is also called a tree-spirit.[118] According to some legends, a woman who dies during childbirth or pregnancy or from suffering at the hands of her in-laws will come back as a revenant churel for revenge, particularly targeting the males in her family. The churel is mostly described as extremely ugly and hideous but is able to shape-shift and disguise herself as a beautiful woman to lure men into the woods or mountains where she either kills them or sucks up their life-force or virility, turning them into old men. Their feet are believed to be turned the other way around, so the toes face the direction of their back. The churel is called as Pichal Peri in Punjab and Khyber Pakhtunkhwa. There are many folk remedies and folkloric sayings that elaborate on how to get rid of revenant, bhoot and churels, and a number measures that supposedly prevent churels from coming to life. The family of a woman who dies a traumatic, tragic, or unnatural death might perform special rituals fearing that the victimised woman might return as a churel. The corpses of suspected churels are also buried in a particular method and posture so as to prevent her from returning. Buddhism In Buddhism, there are a number of planes of existence into which a person can be reborn, one of which is the realm of hungry ghosts.[119] Buddhist celebrate the Ghost Festival[120] as an expression of compassion, one of Buddhist virtues. If the hungry ghosts are fed by non-relatives, they would not bother the community. By culture African folklore For the Igbo people, a man is simultaneously a physical and spiritual entity. However, it is his spirited dimension that is eternal.[121] In the Akan conception, we witness five parts of the human personality. We have the Nipadua (body), the Okra (soul), Sunsum (spirit), Ntoro (character from father), Mogya (character from mother).[121] The Humr people of southwestern Kordofan, Sudan consume the drink Umm Nyolokh, which is prepared from the liver and bone marrow of giraffes. Richard Rudgley[122] hypothesises that Umm Nyolokh may contain DMT and certain online websites further theorise that giraffe liver might owe its putative psychoactivity to substances derived from psychoactive plants, such as Acacia spp. consumed by the animal. The drink is said to cause hallucinations of giraffes, believed by the Humr to be the ghosts of giraffes.[123][124] European folklore Further information: Revenant, Necromancy, and Samhain Belief in ghosts in European folklore is characterized by the recurring fear of "returning" or revenant deceased who may harm the living. This includes the Scandinavian gjenganger, the Romanian strigoi, the Serbian vampir, the Greek vrykolakas, etc. In Scandinavian and Finnish tradition, ghosts appear in corporeal form, and their supernatural nature is given away by behavior rather than appearance. In fact, in many stories they are first mistaken for the living. They may be mute, appear and disappear suddenly, or leave no footprints or other traces. English folklore is particularly notable for its numerous haunted locations. Belief in the soul and an afterlife remained near universal until the emergence of atheism in the 18th century.[citation needed] In the 19th century, spiritism resurrected "belief in ghosts" as the object of systematic inquiry, and popular opinion in Western culture remains divided.[125] South and Southeast Asia Indian subcontinent Main articles: Bhoot (ghost) and Ghosts in Bengali culture A bhoot or bhut (Hindi: भूत, Gujarati: ભૂત, Urdu: بهوت, Bengali: ভূত, Odia: ଭୂତ) is a supernatural creature, usually the ghost of a deceased person, in the popular culture, literature and some ancient texts of the Indian subcontinent. North India Interpretations of how bhoots come into existence vary by region and community, but they are usually considered to be perturbed and restless due to some factor that prevents them from moving on (to transmigration, non-being, nirvana, or heaven or hell, depending on tradition). This could be a violent death, unsettled matters in their lives, or simply the failure of their survivors to perform proper funerals.[116] In Central and Northern India, ojha or spirit guides play a central role.[citation needed] It duly happens when in the night someone sleeps and decorates something on the wall, and they say that if one sees the spirit the next thing in the morning he will become a spirit too, and that to a headless spirit and the soul of the body will remain the dark with the dark lord from the spirits who reside in the body of every human in Central and Northern India. It is also believed that if someone calls one from behind, never turn back and see because the spirit may catch the human to make it a spirit. Other types of spirits in Hindu mythology include Baital, an evil spirit who haunts cemeteries and takes demonic possession of corpses, and Pishacha, a type of flesh-eating demon. Bengal and East India There are many kinds of ghosts and similar supernatural entities that frequently come up in Bengali culture, its folklores and form an important part in Bengali peoples' socio-cultural beliefs and superstitions. It is believed that the spirits of those who cannot find peace in the afterlife or die unnatural deaths remain on Earth. The word Pret (from Sanskrit) is also used in Bengali to mean ghost. In Bengal, ghosts are believed to be the spirit after death of an unsatisfied human being or a soul of a person who dies in unnatural or abnormal circumstances (like murder, suicide or accident). Even it is believed that other animals and creatures can also be turned into ghost after their death. Thailand Main article: Ghosts in Thai culture Ghosts in Thailand are part of local folklore and have now become part of the popular culture of the country. Phraya Anuman Rajadhon was the first Thai scholar who seriously studied Thai folk beliefs and took notes on the nocturnal village spirits of Thailand. He established that, since such spirits were not represented in paintings or drawings, they were purely based on descriptions of popular orally transmitted traditional stories. Therefore, most of the contemporary iconography of ghosts such as Nang Tani, Nang Takian,[126] Krasue, Krahang,[127] Phi Hua Kat, Phi Pop, Phi Phong, Phi Phraya, and Mae Nak has its origins in Thai films that have now become classics.[128][129] The most feared spirit in Thailand is Phi Tai Hong, the ghost of a person who has died suddenly of a violent death.[130] The folklore of Thailand also includes the belief that sleep paralysis is caused by a ghost, Phi Am. Tibet Main article: Ghosts in Tibetan culture There is widespread belief in ghosts in Tibetan culture. Ghosts are explicitly recognized in the Tibetan Buddhist religion as they were in Indian Buddhism,[131] occupying a distinct but overlapping world to the human one, and feature in many traditional legends. When a human dies, after a period of uncertainty they may enter the ghost world. A hungry ghost (Tibetan: yidag, yi-dvags; Sanskrit: प्रेत) has a tiny throat and huge stomach, and so can never be satisfied. Ghosts may be killed with a ritual dagger or caught in a spirit trap and burnt, thus releasing them to be reborn. Ghosts may also be exorcised, and an annual festival is held throughout Tibet for this purpose. Some say that Dorje Shugden, the ghost of a powerful 17th-century monk, is a deity, but the Dalai Lama asserts that he is an evil spirit, which has caused a split in the Tibetan exile community. Austronesia Main articles: Malay ghost myths, Ghosts in Filipino culture, and Ghosts in Polynesian culture There are many Malay ghost myths, remnants of old animist beliefs that have been shaped by later Hindu, Buddhist, and Muslim influences in the modern states of Indonesia, Malaysia, and Brunei. Some ghost concepts such as the female vampires Pontianak and Penanggalan are shared throughout the region. Ghosts are a popular theme in modern Malaysian and Indonesian films. There are also many references to ghosts in Filipino culture, ranging from ancient legendary creatures such as the Manananggal and Tiyanak to more modern urban legends and horror films. The beliefs, legends and stories are as diverse as the people of the Philippines. There was widespread belief in ghosts in Polynesian culture, some of which persists today. After death, a person's ghost normally traveled to the sky world or the underworld, but some could stay on earth. In many Polynesian legends, ghosts were often actively involved in the affairs of the living. Ghosts might also cause sickness or even invade the body of ordinary people, to be driven out through strong medicines.[132] East and Central Asia Further information: Preta China Main article: Ghosts in Chinese culture There are many references to ghosts in Chinese culture. Even Confucius said, "Respect ghosts and gods, but keep away from them."[133] The ghosts take many forms, depending on how the person died, and are often harmful. Many Chinese ghost beliefs have been accepted by neighboring cultures, notably Japan and southeast Asia. Ghost beliefs are closely associated with traditional Chinese religion based on ancestor worship, many of which were incorporated in Taoism. Later beliefs were influenced by Buddhism, and in turn influenced and created uniquely Chinese Buddhist beliefs. Many Chinese today believe it possible to contact the spirits of their ancestors through a medium, and that ancestors can help descendants if properly respected and rewarded. The annual ghost festival is celebrated by Chinese around the world. On this day, ghosts and spirits, including those of the deceased ancestors, come out from the lower realm. Ghosts are described in classical Chinese texts as well as modern literature and films. An article in the China Post stated that nearly eighty-seven percent of Chinese office workers believe in ghosts, and some fifty-two percent of workers will wear hand art, necklaces, crosses, or even place a crystal ball on their desks to keep ghosts at bay, according to the poll.[citation needed] Japan Main articles: Yūrei, Onryō, and Japanese ghost story Yūrei (幽霊) are figures in Japanese folklore, analogous to Western legends of ghosts. The name consists of two kanji, 幽 (yū), meaning "faint" or "dim", and 霊 (rei), meaning "soul" or "spirit". Alternative names include 亡霊 (Bōrei) meaning ruined or departed spirit, 死霊 (Shiryō) meaning dead spirit, or the more encompassing 妖怪 (Yōkai) or お化け (Obake). Like their Chinese and Western counterparts, they are thought to be spirits kept from a peaceful afterlife. Americas Mexico Main article: Ghosts in Mexican culture There is extensive and varied belief in ghosts in Mexican culture. The modern state of Mexico before the Spanish conquest was inhabited by diverse peoples such as the Maya and Aztec, and their beliefs have survived and evolved, combined with the beliefs of the Spanish colonists. The Day of the Dead incorporates pre-Columbian beliefs with Christian elements. Mexican literature and films include many stories of ghosts interacting with the living. United States Further information: Ghosts of the American Civil War, Shadow people, and Ghost hunting According to the Gallup Poll News Service, belief in haunted houses, ghosts, communication with the dead, and witches had an especially steep increase over the 1990s.[134] A 2005 Gallup poll found that about 32 percent of Americans believe in ghosts. Depiction in the arts Main articles: Ghost story and List of ghost films Ghosts are prominent in story-telling of various nations. The ghost story is ubiquitous across all cultures from oral folktales to works of literature. While ghost stories are often explicitly meant to be scary, they have been written to serve all sorts of purposes, from comedy to morality tales. Ghosts often appear in the narrative as sentinels or prophets of things to come. Belief in ghosts is found in all cultures around the world, and thus ghost stories may be passed down orally or in written form.[136] Spirits of the dead appear in literature as early as Homer's Odyssey, which features a journey to the underworld and the hero encountering the ghosts of the dead,[137] and the Old Testament, in which the Witch of Endor summons the spirit of the prophet Samuel.[137] Renaissance to Romanticism (1500 to 1840) One of the more recognizable ghosts in English literature is the shade of Hamlet's murdered father in Shakespeare's The Tragical History of Hamlet, Prince of Denmark. In Hamlet, it is the ghost who demands that Prince Hamlet investigate his "murder most foul" and seek revenge upon his usurping uncle, King Claudius. In English Renaissance theater, ghosts were often depicted in the garb of the living and even in armor, as with the ghost of Hamlet's father. Armor, being out-of-date by the time of the Renaissance, gave the stage ghost a sense of antiquity.[138] But the sheeted ghost began to gain ground on stage in the 19th century because an armored ghost could not satisfactorily convey the requisite spookiness: it clanked and creaked, and had to be moved about by complicated pulley systems or elevators. These clanking ghosts being hoisted about the stage became objects of ridicule as they became clichéd stage elements. Ann Jones and Peter Stallybrass, in Renaissance Clothing and the Materials of Memory, point out, "In fact, it is as laughter increasingly threatens the Ghost that he starts to be staged not in armor but in some form of 'spirit drapery'."[139] Victorian/Edwardian (1840 to 1920) The "classic" ghost story arose during the Victorian period, and included authors such as M. R. James, Sheridan Le Fanu, Violet Hunt, and Henry James. Classic ghost stories were influenced by the gothic fiction tradition, and contain elements of folklore and psychology. M. R. James summed up the essential elements of a ghost story as, "Malevolence and terror, the glare of evil faces, ‘the stony grin of unearthly malice', pursuing forms in darkness, and 'long-drawn, distant screams', are all in place, and so is a modicum of blood, shed with deliberation and carefully husbanded...".[140] One of the key early appearances by ghosts was The Castle of Otranto by Horace Walpole in 1764, considered to be the first gothic novel.[137][141][142] Famous literary apparitions from this period are the ghosts of A Christmas Carol, in which Ebenezer Scrooge is helped to see the error of his ways by the ghost of his former colleague Jacob Marley, and the ghosts of Christmas Past, Christmas Present, and Christmas Yet to Come. Modern era (1920 to 1970) Professional parapsychologists and "ghosts hunters", such as Harry Price, active in the 1920s and 1930s, and Peter Underwood, active in the 1940s and 1950s, published accounts of their experiences with ostensibly true ghost stories such as Price's The Most Haunted House in England, and Underwood's Ghosts of Borley (both recounting experiences at Borley Rectory). The writer Frank Edwards delved into ghost stories in his books of his, like Stranger than Science. Children's benevolent ghost stories became popular, such as Casper the Friendly Ghost, created in the 1930s and appearing in comics, animated cartoons, and eventually a 1995 feature film. With the advent of motion pictures and television, screen depictions of ghosts became common, and spanned a variety of genres; the works of Shakespeare, Dickens and Wilde have all been made into cinematic versions. Novel-length tales have been difficult to adapt to cinema, although that of The Haunting of Hill House to The Haunting in 1963 is an exception.[142] Sentimental depictions during this period were more popular in cinema than horror, and include the 1947 film The Ghost and Mrs. Muir, which was later adapted to television with a successful 1968–70 TV series.[142] Genuine psychological horror films from this period include 1944's The Uninvited, and 1945's Dead of Night. Post-modern (1970–present) See also: List of ghost films Further information: List of ghosts § Popular culture, and Category:Fictional ghosts The 1970s saw screen depictions of ghosts diverge into distinct genres of the romantic and horror. A common theme in the romantic genre from this period is the ghost as a benign guide or messenger, often with unfinished business, such as 1989's Field of Dreams, the 1990 film Ghost, and the 1993 comedy Heart and Souls.[143] In the horror genre, 1980's The Fog, and the A Nightmare on Elm Street series of films from the 1980s and 1990s are notable examples of the trend for the merging of ghost stories with scenes of physical violence.[142] Popularised in such films as the 1984 comedy Ghostbusters, ghost hunting became a hobby for many who formed ghost hunting societies to explore reportedly haunted places. The ghost hunting theme has been featured in reality television series, such as Ghost Adventures, Ghost Hunters, Ghost Hunters International, Ghost Lab, Most Haunted, and A Haunting. It is also represented in children's television by such programs as The Ghost Hunter and Ghost Trackers. Ghost hunting also gave rise to multiple guidebooks to haunted locations, and ghost hunting "how-to" manuals. The 1990s saw a return to classic "gothic" ghosts, whose dangers were more psychological than physical. Examples of films from this period include 1999's The Sixth Sense and The Others. Asian cinema has also produced horror films about ghosts, such as the 1998 Japanese film Ringu (remade in the US as The Ring in 2002), and the Pang brothers' 2002 film The Eye.[144] Indian ghost movies are popular not just in India, but in the Middle East, Africa, South East Asia, and other parts of the world. Some Indian ghost movies such as the comedy / horror film Chandramukhi have been commercial successes, dubbed into several languages.[145] In fictional television programming, ghosts have been explored in series such as Supernatural, Ghost Whisperer, and Medium. In animated fictional television programming, ghosts have served as the central element in series such as Casper the Friendly Ghost, Danny Phantom, and Scooby-Doo. Various other television shows have depicted ghosts as well. Metaphorical usages Nietzsche argued that people generally wear prudent masks in company, but that an alternative strategy for social interaction is to present oneself as an absence, as a social ghost – "One reaches out for us but gets no hold of us"[146] – a sentiment later echoed (if in a less positive way) by Carl Jung.[147] Nick Harkaway has considered that all people carry a host of ghosts in their heads in the form of impressions of past acquaintances – ghosts who represent mental maps of other people in the world and serve as philosophical reference points.[148] Object relations theory sees human personalities as formed by splitting off aspects of the person that he or she deems incompatible, whereupon the person may be haunted in later life by such ghosts of his or her alternate selves.[149] The sense of ghosts as invisible, mysterious entities is invoked in several terms that use the word metaphorically, such as ghostwriter (a writer who pens texts credited to another person without revealing the ghostwriter's role as an author); ghost singer (a vocalist who records songs whose vocals are credited to another person); and "ghosting" a date (when a person breaks off contact with a former romantic partner and disappears)." (wikipedia.org) "Trick-or-treating is a traditional Halloween custom for children and adults in some countries. During the evening of Halloween, on October 31, people in costumes travel from house to house, asking for treats with the phrase "trick or treat". The "treat" is some form of confectionery, usually candy/sweets, although in some cultures money is given instead. The "trick" refers to a threat, usually idle, to perform mischief on the resident(s) or their property if no treat is given. Some people signal that they are willing to hand out treats by putting up Halloween decorations outside their doors; houses may also leave their porch lights on as a universal indicator that they have candy; some simply leave treats available on their porches for the children to take freely, on the honor system. The history of trick-or-treating traces back to Scotland and Ireland, where the tradition of guising, going house to house at Halloween and putting on a small performance to be rewarded with food or treats, goes back at least as far as the 16th century, as does the tradition of people wearing costumes at Halloween. There are many accounts from 19th-century Scotland and Ireland of people going house to house in costume at Halloween, reciting verses in exchange for food, and sometimes warning of misfortune if they were not welcomed.[1][2][3] In North America, the earliest known occurrence of guising is from 1911, when children were recorded as having done this in the province of Ontario, Canada.[4] The interjection "trick or treat!" was then first recorded in the same Canadian province of Ontario in 1917.[5] While going house to house in costume has long been popular among the Scots and Irish, it is only in the 2000s that saying "trick or treat" has become common in Scotland and Ireland.[2] Prior to this, children in Ireland would commonly say "help the Halloween party" at the doors of homeowners.[2] The activity is prevalent in the Anglospheric countries of the United Kingdom, Ireland, the United States and Canada. It also has extended into Mexico. In northwestern and central Mexico, the practice is called calaverita (Spanish diminutive for calavera, "skull" in English), and instead of "trick or treat", the children ask, "¿Me da mi calaverita?" ("[Can you] give me my little skull?"), where a calaverita is a small skull made of sugar or chocolate. History Ancient precursors Traditions similar to the modern custom of trick-or-treating extend all the way back to classical antiquity, although it is extremely unlikely that any of them are directly related to the modern custom. The ancient Greek writer Athenaeus of Naucratis records in his book The Deipnosophists that, in ancient times, the Greek island of Rhodes had a custom in which children would go from door-to-door dressed as swallows, singing a song, which demanded the owners of the house to give them food and threatened to cause mischief if the owners of the house refused.[6][7][8] This tradition was claimed to have been started by the Rhodian lawgiver Cleobulus.[9] Souling Since the Middle Ages, a tradition of mumming on a certain holiday has existed in parts of Britain and Ireland. It involved going door-to-door in costume, performing short scenes or parts of plays in exchange for food or drink. The custom of trick-or-treating on Halloween may come from the belief that supernatural beings, or the souls of the dead, roamed the earth at this time and needed to be appeased. It may otherwise have originated in a Celtic festival, Samhain, held on 31 October–1 November, to mark the beginning of winter, in Ireland, Scotland and the Isle of Man, and Calan Gaeaf in Wales, Cornwall, and Brittany. The festival is believed to have pre-Christian roots. In the 9th century, the Catholic Church made 1 November All Saints' Day. Among Celtic-speaking peoples, it was seen as a liminal time, when the spirits or fairies (the Aos Sí), and the souls of the dead, came into our world and were appeased with offerings of food and drink. Similar beliefs and customs were found in other parts of Europe. It is suggested that trick-or-treating evolved from a tradition whereby people impersonated the spirits, or the souls of the dead, and received offerings on their behalf. S. V. Peddle suggests they "personify the old spirits of the winter, who demanded reward in exchange for good fortune".[11] Impersonating these spirits or souls was also believed to protect oneself from them.[12] Starting as far back as the 15th century, among Christians, there had been a custom of sharing soul-cakes at Allhallowtide (October 31 through November 2).[13][14] People would visit houses and take soul-cakes, either as representatives of the dead, or in return for praying for their souls.[15] Later, people went "from parish to parish at Halloween, begging soul-cakes by singing under the windows some such verse as this: 'Soul, souls, for a soul-cake; Pray you good mistress, a soul-cake!'"[16] They typically asked for "mercy on all Christian souls for a soul-cake".[17] It was known as 'Souling' and was recorded in parts of Britain, Flanders, southern Germany, and Austria.[18] Shakespeare mentions the practice in his comedy The Two Gentlemen of Verona (1593), when Speed accuses his master of "puling [whimpering or whining] like a beggar at Hallowmas".[19] In western England, mostly in the counties bordering Wales, souling was common.[14] According to one 19th century English writer "parties of children, dressed up in fantastic costume […] went round to the farm houses and cottages, singing a song, and begging for cakes (spoken of as "soal-cakes"), apples, money, or anything that the goodwives would give them". Guising "Guising" redirects here. For other uses, see Guising (disambiguation). Halloween shop in Derry, Northern Ireland. Halloween masks are called ‘false faces’ in Ireland and Scotland. In Scotland and Ireland, "guising" – children going from door to door in disguise – is secular, and a gift in the form of food, coins or "apples or nuts for the Halloween party" (and in more recent times, chocolate) is given out to the children.[2][21][22] The tradition is called "guising" because of the disguises or costumes worn by the children.[3][23] In the West Mid Scots dialect, guising is known as "galoshans".[24] In Scotland, youths went house to house in white with masked, painted or blackened faces, reciting rhymes and often threatening to do mischief if they were not welcomed.[25][26] Guising has been recorded in Scotland since the 16th century, often at New Year. The Kirk Session records of Elgin name men and women who danced at New Year 1623. Six men, described as guisers or "gwysseris" performed a sword dance wearing masks and visors covering their faces in the churchyard and in the courtyard of a house. They were each fined 40 shillings.[27] A record of guising at Halloween in Scotland in 1895 describes masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit, and money.[28] In Ireland, children in costumes would commonly say "Help the Halloween Party" at the doors of homeowners.[2][29] Halloween masks are referred to as "false faces" in Ireland and Scotland.[30][31] A writer using Scots language recorded guisers in Ayr, Scotland in 1890:     I had mind it was Halloween . . . the wee callans (boys) were at it already, rinning aboot wi’ their fause-faces (false faces) on and their bits o’ turnip lanthrons (lanterns) in their haun (hand).[31] Guising also involved going to wealthy homes, and in the 1920s, boys went guising at Halloween up to the affluent Thorntonhall, South Lanarkshire.[32] An account of guising in the 1950s in Ardrossan, North Ayrshire, records a child receiving 12 shillings and sixpence, having knocked on doors throughout the neighbourhood and performed.[33] Growing up in Derry, Northern Ireland in the 1960s, The Guardian journalist Michael Bradley recalls children asking, “Any nuts or apples?”.[34] In Scotland and Ireland, the children are only supposed to receive treats if they perform a party trick for the households they go to. This normally takes the form of singing a song or reciting a joke or a funny poem which the child has memorised before setting out.[21][33] While going from door to door in disguise has remained popular among Scots and Irish at Halloween, the North American saying "trick-or-treat" has become common in the 2000s.[2][29] Spread to North America The earliest known occurrence of the practice of guising at Halloween in North America is from 1911, when a newspaper in Kingston, Ontario, Canada reported on children going "guising" around the neighborhood.[4] American historian and author Ruth Edna Kelley of Massachusetts wrote the first book length history of the holiday in the US; The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America"; "The taste in Hallowe'en festivities now is to study old traditions, and hold a Scotch party, using Burn's poem Hallowe'en as a guide; or to go a-souling as the English used. In short, no custom that was once honored at Hallowe'en is out of fashion now."[35] Kelley lived in Lynn, Massachusetts, a town with 4,500 Irish immigrants, 1,900 English immigrants, and 700 Scottish immigrants in 1920.[36] In her book, Kelley touches on customs that arrived from across the Atlantic; "Americans have fostered them, and are making this an occasion something like what it must have been in its best days overseas. All Hallowe'en customs in the United States are borrowed directly or adapted from those of other countries".[37] While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears, place unknown, in 1915, with a third reference in Chicago in 1920.[38] The interjection "Trick or treat!" The interjection "Trick or treat!" — a request for sweets or candy, originally and sometimes still with the implication that anyone who is asked and who does not provide sweets or other treats will be subjected to a prank or practical joke — seems to have arisen in central Canada, before spreading into the northern and western United States in the 1930s and across the rest of the United States through the 1940s and early 1950s.[39] Initially it was often found in variant forms, such as "tricks or treats," which was used in the earliest known case, a 1917 report in The Sault Daily Star in Sault Ste. Marie, Ontario:[40]     Almost everywhere you went last night, particularly in the early part of the evening, you would meet gangs of youngsters out to celebrate. Some of them would have adopted various forms of "camouflage" such as masks, or would appear in long trousers and big hats or with long skirts. But others again didn't. . . . "Tricks or treats" you could hear the gangs call out, and if the householder passed out the "coin" for the "treats" his establishment would be immune from attack until another gang came along that knew not of or had no part in the agreement. As shown by word sleuth Barry Popik,[41] who also found the first use from 1917,[40] variant forms continued, with "trick or a treat" found in Chatsworth, Ontario in 1921,[42] "treat up or tricks" and "treat or tricks" found in Edmonton, Alberta in 1922,[43] and "treat or trick" in Penhold, Alberta in 1924.[44] The now canonical form of "trick or treat" was first seen in 1917 in Chatsworth, only one day after the Sault Ste. Marie use,[45] but "tricks or treats" was still in use in the 1966 television special, It's the Great Pumpkin, Charlie Brown.[41] The thousands of Halloween postcards produced between the start of the 20th century and the 1920s commonly show children but do not depict trick-or-treating.[46] The editor of a collection of over 3,000 vintage Halloween postcards writes, "There are cards which mention the custom [of trick-or-treating] or show children in costumes at the doors, but as far as we can tell they were printed later than the 1920s and more than likely even the 1930s. Tricksters of various sorts are shown on the early postcards, but not the means of appeasing them".[47] Trick-or-treating does not seem to have become a widespread practice until the 1930s, with the first U.S. appearance of the term in 1928,[48] and the first known use in a national publication occurring in 1939.[49] Behavior similar to trick-or-treating was more commonly associated with Thanksgiving from 1870 (shortly after that holiday's formalization) until the 1930s. In New York City, a Thanksgiving ritual known as Ragamuffin Day involved children dressing up as beggars and asking for treats, which later evolved into dressing up in more diverse costumes.[50][51] Increasing hostility toward the practice in the 1930s eventually led to the begging aspects being dropped, and by the 1950s, the tradition as a whole had ceased. Increased popularity Almost all pre-1940 uses of the term "trick-or-treat" are from the United States and Canada. Trick-or-treating spread throughout the United States, stalled only by World War II sugar rationing that began in April, 1942 and lasted until June, 1947.[52][53] Magazine advertisement in 1962 Early national attention to trick-or-treating was given in October, 1947 issues of the children's magazines Jack and Jill and Children's Activities,[54] and by Halloween episodes of the network radio programs The Baby Snooks Show in 1946 and The Jack Benny Show and The Adventures of Ozzie and Harriet in 1948.[55] Trick-or-treating was depicted in the Peanuts comic strip in 1951.[56] The custom had become firmly established in popular culture by 1952, when Walt Disney portrayed it in the cartoon Trick or Treat, and Ozzie and Harriet were besieged by trick-or-treaters on an episode of their television show.[57] In 1953 UNICEF first conducted a national campaign for children to raise funds for the charity while trick-or-treating.[58] Although some popular histories of Halloween have characterized trick-or-treating as an adult invention to re-channel Halloween activities away from Mischief Night vandalism, there are very few records supporting this. Des Moines, Iowa is the only area known to have a record of trick-or-treating being used to deter crime.[59] Elsewhere, adults, as reported in newspapers from the mid-1930s to the mid-1950s, typically saw it as a form of extortion, with reactions ranging from bemused indulgence to anger.[60] Likewise, as portrayed on radio shows, children would have to explain what trick-or-treating was to puzzled adults, and not the other way around. Sometimes even the children protested: for Halloween 1948, members of the Madison Square Boys Club in New York City carried a parade banner that read "American Boys Don't Beg."[61] The National Confectioners Association reported in 2005 that 80 percent of adults in the United States planned to give out confectionery to trick-or-treaters,[62] and that 93 percent of children, teenagers, and young adults planned to go trick-or-treating or participating in other Halloween activities.[63] Phrase introduction to the UK and Ireland Despite the concept of trick-or-treating originating in Britain and Ireland in the form of souling and guising, the use of the term "trick or treat" at the doors of homeowners was not common until the 1980s, with its popularisation in part through the release of the film E.T.[64] Guising requires those going door-to-door to perform a song or poem without any jocular threat,[33] and according to one BBC journalist, in the 1980s, "trick or treat" was still often viewed as an exotic and not particularly welcome import, with the BBC referring to it as "the Japanese knotweed of festivals" and "making demands with menaces".[65] In Ireland before the phrase "trick or treat" became common in the 2000s, children would say "Help the Halloween Party".[2] Very often, the phrase "trick or treat" is simply said and the revellers are given sweets, with the choice of a trick or a treat having been discarded. Etiquette Two children trick-or-treating on Halloween in Arkansas, United States Trick-or-treating typically begins at dusk on October 31. Some municipalities choose other dates.[66][67][68][69][70][71] Homeowners wishing to participate sometimes decorate their homes with artificial spider webs, plastic skeletons and jack-o-lanterns. Conversely, those who do not wish to participate may turn off outside lights for the evening or lock relevant gates and fences to keep people from coming onto their property. In most areas where trick-or-treating is practiced, it is considered an activity for children. Some jurisdictions in the United States forbid the activity for anyone over the age of 12.[72] Dressing up is common at all ages; adults will often dress up to accompany their children, and young adults may dress up to go out and ask for gifts for a charity. Local variants U.S. and Canada Children of the St. Louis, Missouri, area are expected to perform a joke, usually a simple Halloween-themed pun or riddle, before receiving any candy; this "trick" earns the "treat".[73] Children in Des Moines, Iowa also tell jokes or otherwise perform before receiving their treat. In some parts of Canada, children sometimes say "Halloween apples" instead of "trick or treat". This probably originated when the toffee apple was a popular type of candy. Apple-giving in much of Canada, however, has been taboo since the 1960s when stories (of almost certainly questionable authenticity) appeared of razors hidden inside Halloween apples; parents began to check over their children's fruit for safety before allowing them to eat it. In Quebec, children also go door to door on Halloween. However, in French-speaking neighbourhoods, instead of "Trick or treat", they will simply say "Halloween", though it traditionally used to be "La charité, s'il-vous-plaît" ("Charity, please").[74] Trunk-or-treat Trunk-or-treating event held at St. John Lutheran Church & Early Learning Center in Darien, Illinois Some organizations around the United States and Canada sponsor a "trunk-or-treat" on Halloween night (or, on occasion, a day immediately preceding Halloween, or a few days from it, on a weekend, depending on what is convenient). Trunk-or-treating is done from parked car to parked car in a local parking lot, often at a school or church. The activity makes use of the open trunks of the cars, which display candy, and often games and decorations. Some parents regard trunk-or-treating as a safer alternative to trick-or-treating,[75] while other parents see it as an easier alternative to walking the neighborhood with their children. This annual event began in the mid-1990s as a "fall festival" for an alternative to trick-or-treating, but became "trunk-or-treat" two decades later. Some have called for more city or community group-sponsored trunk-or-treats, so they can be more inclusive.[76] By 2006 these had become increasingly popular.[77] Portugal and Iberian Peninsula In Portugal, children go from house to house on All Saints Day and All Souls Day, carrying pumpkin carved lanterns called coca,[78] asking everyone they see for Pão-por-Deus singing rhymes where they remind people why they are begging, saying "...It is for me and for you, and to give to the deceased who are dead and buried"[79] or "It is to share with your deceased"[80] In the Azores the bread given to the children takes the shape of the top of a skull.[81] The tradition of pão-por-Deus was already recorded in the 15th century.[82] In Galicia, particularly in the island of A Illa de Arousa, a similar tradition exists where children ask for alms (usually bread, sweets, fruits, chestnuts, money or small toys) with the phrase "unha esmoliña polos defuntiños que van alá" ("a little charity for the little deceased who are there").[83] Scandinavia In Sweden, children dress up as witches and monsters when they go trick-or-treating on Maundy Thursday (the Thursday before Easter) while Danish and Faroese children dress up in various attires and go trick-or-treating on Fastelavn (or the next day, Shrove Monday). In Norway, the practice is quite common among children, who come dressed up to people's doors asking for, mainly, candy. The Easter witch tradition is done on Palm Sunday in Finland (virvonta). Europe In parts of Flanders, some parts of the Netherlands, and most areas of Germany, Switzerland, and Austria, children go to houses with home-made beet lanterns or with paper lanterns (which can hold a candle or electronic light), singing songs about St. Martin on St. Martin's Day (the 11th of November), in return for treats.[84] Over the last decade, Halloween trick-or-treating has experienced a notable surge in popularity, particularly among children and teenagers in Germany. Austria and the Netherlands have also witnessed a similar trend. The equivalent of 'trick-or-treat' in the German language is 'Süßes oder Saures,' which translates to asking for sweets or threatening something less pleasant, with the direct translation being "sweet or sour". In Northern Germany and Southern Denmark, children dress up in costumes and go trick-or-treating on New Year's Eve in a tradition called "Rummelpott [de]".[85] Rummelpott has experienced a massive decrease in popularity over recent decades, although some towns and communities are trying to revive it.[86] Trick-or-treat for charity UNICEF started a program in 1950 called Trick-or-Treat for UNICEF in which trick-or-treaters ask people to give money for the organization, usually instead of collecting candy. Participating trick-or-treaters say when they knock at doors "Trick-or-treat for UNICEF!"[87] This program started as an alternative to candy. The organization has long produced disposable collection boxes that state on the back what the money can be used for in developing countries. In Canada, students from the local high schools, colleges, and universities dress up to collect food donations for the local Food Banks as a form of trick-or-treating. This is sometimes called "Trick-or-Eat"." (wikipedia.org) "Halloween is a celebration observed on October 31, the day before the feast of All Hallows, also known as Hallowmas or All Saint's Day. The celebrations and observances of this day occur primarily in regions of the Western world, albeit with some traditions varying significantly between geographical areas. Origins Halloween is the eve of vigil before the Western Christian feast of All Hallows (or All Saints) which is observed on November 1. This day begins the triduum of Hallowtide, which culminates with All Souls' Day. In the Middle Ages, many Christians held a folk belief that All Hallows' Eve was the "night where the veil between the material world and the afterlife was at its most transparent".[2] Americas Canada Scottish emigration, primarily to Canada before 1870 and to the United States thereafter, brought the Scottish version of the holiday to each country. The earliest known reference to ritual begging on Halloween in English speaking North America occurs in 1911 when a newspaper in Kingston, Ontario reported that it was normal for the smaller children to go street "guising" on Halloween between 6 and 7 p.m., visiting shops, and neighbours to be rewarded with nuts and candies for their rhymes and songs.[3] Canadians spend more on candy at Halloween than at any time apart from Christmas. Halloween is also a time for charitable contributions. Until 2006 when UNICEF moved to an online donation system, collecting small change was very much a part of Canadian trick-or-treating.[4] Quebec offers themed tours of parts of the old city and historic cemeteries in the area.[5] In 2014 the hamlet of Arviat, Nunavut moved their Halloween festivities to the community hall, cancelling the practice of door-to-door "trick or treating", due to the risk of roaming polar bears.[6][7] In British Columbia it is a tradition to set off fireworks at Halloween.[8] United States Children in Halloween costumes at High Point, Seattle, 1943 In the United States, Halloween did not become a holiday until the 19th century. The transatlantic migration of nearly two million Irish following the Great Irish Famine (1845–1849) brought the holiday to the United States. American librarian and author Ruth Edna Kelley wrote the first book length history of the holiday in the U.S., The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America": "All Hallowe'en customs in the United States are borrowed directly or adapted from those of other countries. The taste in Hallowe'en festivities now is to study old traditions, and hold a Scotch party, using Robert Burns's poem Halloween as a guide; or to go a-souling as the English used. In short, no custom that was once honored at Hallowe'en is out of fashion now."[9] The main event for children of modern Halloween in the United States and Canada is trick-or-treating, in which children, teenagers, (sometimes) young adults, and parents (accompanying their children) disguise themselves in costumes and go door-to-door in their neighborhoods, ringing each doorbell and yelling "Trick or treat!" to solicit a gift of candy or similar items.[10] Teenagers and adults will more frequently attend Halloween-themed costume parties typically hosted by friends or themed events at nightclubs either on Halloween itself or a weekend close to the holiday. At the turn of the 20th century, Halloween had turned into a night of vandalism, with destruction of property and cruelty to animals and people.[11] Around 1912, the Boy Scouts, Boys Clubs, and other neighborhood organizations came together to encourage a safe celebration that would end the destruction that had become so common on this night. The commercialization of Halloween in the United States did not start until the 20th century, beginning perhaps with Halloween postcards (featuring hundreds of designs), which were most popular between 1905 and 1915.[12] Dennison Manufacturing Company (which published its first Halloween catalog in 1909) and the Beistle Company were pioneers in commercially made Halloween decorations, particularly die-cut paper items.[13][14] German manufacturers specialised in Halloween figurines that were exported to the United States in the period between the two World Wars. Halloween is now the United States' second most popular holiday (after Christmas) for decorating; the sale of candy and costumes is also extremely common during the holiday, which is marketed to children and adults alike. The National Confectioners Association (NCA) reported in 2005 that 80% of American adults planned to give out candy to trick-or-treaters.[15] The NCA reported in 2005 that 93% of children planned to go trick-or-treating.[16] According to the National Retail Federation, the most popular Halloween costume themes for adults are, in order: witch, pirate, vampire, cat, and clown.[17][when?] Each year, popular costumes are dictated by various current events and pop culture icons. On many college campuses, Halloween is a major celebration, with the Friday and Saturday nearest 31 October hosting many costume parties. Other popular activities are watching horror movies and visiting haunted houses. Total spending on Halloween is estimated to be $8.4 billion.[18] Events Many theme parks stage Halloween events annually, such as Halloween Horror Nights at Universal Studios Hollywood and Universal Orlando, Mickey's Halloween Party and Mickey's Not-So-Scary Halloween Party at Disneyland Resort and Magic Kingdom respectively, and Knott's Scary Farm at Knott's Berry Farm. One of the more notable parades is New York's Village Halloween Parade. Each year approximately 50,000 costumed marchers parade up Sixth Avenue.[19] Salem, Massachusetts, site of the Salem witch trials, celebrates Halloween throughout the month of October with tours, plays, concerts, and other activities.[20] A number of venues in New York's lower Hudson Valley host various events to showcase a connection with Washington Irving's Legend of Sleepy Hollow. Van Cortlandt Manor stages the "Great Jack o' Lantern Blaze" featuring thousands of lighted carved pumpkins.[21] Some locales have had to modify their celebrations due to disruptive behavior on the part of young adults. Madison, Wisconsin hosts an annual Halloween celebration. In 2002, due to the large crowds in the State Street area, a riot broke out, necessitating the use of mounted police and tear gas to disperse the crowds.[22] Likewise, Chapel Hill, site of the University of North Carolina, has a downtown street party which in 2007 drew a crowd estimated at 80,000 on downtown Franklin Street, in a town with a population of just 54,000. In 2008, in an effort to curb the influx of out-of-towners, mayor Kevin Foy put measures in place to make commuting downtown more difficult on Halloween.[23] In 2014, large crowds of college students rioted at the Keene, New Hampshire Pumpkin Fest, whereupon the City Council voted not to grant a permit for the following year's festival,[24] and organizers moved the event to Laconia for 2015. Brazil Main article: Saci Day The Brazilian non-governmental organization named Amigos do Saci created Saci Day as a Brazilian parallel in opposition to the "American-influenced" holiday of Halloween that saw minor celebration in Brazil. The Saci is a mischievous evil character in Brazilian folklore. Saci Day is commemorated on October 31, the same day as Halloween, and is an official holiday in the state of São Paulo. Despite official recognition in São Paulo and several other municipalities throughout the country, few Brazilians celebrate it.[26][27] Dominican Republic In the Dominican Republic it has been gaining popularity, largely due to many Dominicans living in the United States and then bringing the custom to the island. In the larger cities of Santiago or Santo Domingo it has become more common to see children trick-or-treating, but in smaller towns and villages it is almost entirely absent, partly due to religious opposition. Tourist areas such as Sosua and Punta Cana feature many venues with Halloween celebrations, predominantly geared towards adults.[28] Mexico (Día de Muertos) Observed in Mexico and Mexican communities abroad, Day of the Dead (Spanish: Día de Muertos) celebrations arose from the syncretism of indigenous Aztec traditions with the Christian Hallowtide of the Spanish colonizers. Flower decorations, altars and candies are part of this holiday season. The holiday is distinct from Halloween in its origins and observances, but the two have become associated because of cross-border connections between Mexico and the United States through popular culture and migration, as the two celebrations occur at the same time of year and may involve similar imagery, such as skeletons. Halloween and Día de Muertos have influenced each other in some areas of the United States and Mexico, with Halloween traditions such as costumes and face-painting becoming increasingly common features of the Mexican festival.[29][30][31] Asia China The Chinese celebrate the "Hungry Ghost Festival" in mid-July, when it is customary to float river lanterns to remember those who have died. By contrast, Halloween is often called "All Saints' Festival" (Wànshèngjié, 萬聖節), or (less commonly) "All Saints' Eve" (Wànshèngyè, 萬聖夜) or "Eve of All Saints' Day" (Wànshèngjié Qiányè, 萬聖節前夕), stemming from the term "All Hallows Eve" (hallow referring to the souls of holy saints). Chinese Christian churches hold religious celebrations. Non-religious celebrations are dominated by expatriate Americans or Canadians, but costume parties are also popular for Chinese young adults, especially in large cities. Hong Kong Disneyland and Ocean Park (Halloween Bash) host annual Halloween shows. Mainland China has been less influenced by Anglo traditions than Hong Kong and Halloween is generally considered "foreign". As Halloween has become more popular globally it has also become more popular in China, however, particularly amongst children attending private or international schools with many foreign teachers from North America.[32] Hong Kong Traditional "door-to-door" trick or treating is not commonly practiced in Hong Kong due to the vast majority of Hong Kong residents living in high-rise apartment blocks. However, in many buildings catering to expatriates, Halloween parties and limited trick or treating is arranged by the management. Instances of street-level trick or treating in Hong Kong occur in ultra-exclusive gated housing communities such as The Beverly Hills populated by Hong Kong's super-rich and in expatriate areas like Discovery Bay and the Red Hill Peninsula. For the general public, there are events at Tsim Sha Tsui's Avenue of the Stars that try to mimic the celebration.[33] In the Lan Kwai Fong area of Hong Kong, known as a major entertainment district for the international community, a Halloween celebration and parade has taken place for over 20 years, with many people dressing in costume and making their way around the streets to various drinking establishments.[34] Many international schools also celebrate Halloween with costumes, and some put an academic twist on the celebrations such as the "Book-o-ween" celebrations at Hong Kong International School where students dress as favorite literary characters. Japan A Halloween display in a local bank window, in Saitama, Japan Halloween arrived in Japan mainly as a result of American pop culture. In 2009 it was celebrated only by expats.[35] The wearing of elaborate costumes by young adults at night has since become popular in areas such as Amerikamura in Osaka and Shibuya in Tokyo, where, in October 2012, about 1700 people dressed in costumes to take part in the Halloween Festival.[36] Celebrations have become popular with young adults as a costume party and club event.[37] Trick-or-treating for Japanese children has taken hold in some areas. By the mid-2010s, Yakuza were giving snacks and sweets to children.[38] Philippines The period from 31 October through 2 November is a time for remembering dead family members and friends. Many Filipinos travel back to their hometowns for family gatherings of festive remembrance.[39] Trick-or-treating is gradually replacing the dying tradition of Pangangaluluwâ, a local analogue of the old English custom of souling. People in the provinces still observe Pangangaluluwâ by going in groups to every house and offering a song in exchange for money or food. The participants, usually children, would sing carols about the souls in Purgatory, with the abúloy (alms for the dead) used to pay for Masses for these souls. Along with the requested alms, householders sometimes gave the children suman (rice cakes). During the night, various small items, such as clothing, plants, etc., would "mysteriously" disappear, only to be discovered the next morning in the yard or in the middle of the street. In older times, it was believed that the spirits of ancestors and loved ones visited the living on this night, manifesting their presence by taking an item.[40] As the observation of Christmas traditions in the Philippines begins as early as September, it is a common sight to see Halloween decorations next to Christmas decorations in urban settings.[citation needed] Saudi Arabia Starting 2022, Saudi Arabia began to celebrate Halloween in the public in Riyadh under its Vision 2030[41] Singapore Around mid-July Singapore Chinese celebrate "Zhong Yuan Jie / Yu Lan Jie" (Hungry Ghosts Festival), a time when it is believed that the spirits of the dead come back to visit their families.[42] In recent years, Halloween celebrations are becoming more popular, with influence from the west.[43] In 2012, there were over 19 major Halloween celebration events around Singapore.[44] SCAPE's Museum of Horrors held its fourth scare fest in 2014.[45] Universal Studios Singapore hosts "Halloween Horror Nights".[46] South Korea The popularity of the holiday among young people in South Korea comes from English academies and corporate marketing strategies, and was influenced by Halloween celebrations in Japan and America.[47] Despite not being a public holiday, it is celebrated in different areas around Seoul, especially Itaewon and Hongdae.[48] Taiwan Children dressed up in Halloween costume in Songshan District, Taipei, Taiwan Traditionally, Taiwanese people celebrate "Zhong Yuan Pudu Festival", where spirits that do not have any surviving family members to pay respects to them, are able to roam the Earth during the seventh lunar month. It is known as Ghost Month.[49] While some have compared it to Halloween, it has no relations and the overall meaning is different. In recent years, mainly as a result of American pop culture, Halloween is becoming more widespread amongst young Taiwanese people. Halloween events are held in many areas across Taipei, such as Xinyi Special District and Shilin District where there are many international schools and expats.[50] Halloween parties are celebrated differently based on different age groups. One of the most popular Halloween event is the Tianmu Halloween Festival, which started in 2009 and is organised by the Taipei City Office of Commerce.[51] The 2-day annual festivity has attracted more than 240,000 visitors in 2019. During this festival, stores and businesses in Tianmu place pumpkin lanterns outside their stores to identify themselves as trick-or-treat destinations for children.[52] Oceania Australia Halloween display in Sydney, Australia Non-religious celebrations of Halloween modelled on North American festivities are growing increasingly popular in Australia despite not being traditionally part of the culture.[53] Some Australians criticise this intrusion into their culture.[54][55] Many dislike the commercialisation and American pop-culture influence.[55][56] Some supporters of the event place it alongside other cultural traditions such as Saint Patrick's Day.[57] Halloween historian and author of Halloween: Pagan Festival to Trick or Treat, Mark Oxbrow says while Halloween may have been popularised by depictions of it in US movies and TV shows, it is not a new entry into Australian culture.[58] His research shows Halloween was first celebrated in Australia in Castlemaine, Victoria, in 1858, which was 43 years before Federation. His research shows Halloween traditions were brought to the country by Scottish miners who settled in Victoria during the Gold Rush. Because of the polarised opinions about Halloween, growing numbers of people are decorating their letter boxes to indicate that children are welcome to come knocking. In the past decade, the popularity of Halloween in Australia has grown.[59] In 2020, the first magazine dedicated solely to celebrating Halloween in Australia was launched, called Hallozween,[60] and in 2021, sales of costumes, decorations and carving pumpkins soared to an all-time high[61] despite the effect of the global COVID-19 pandemic limiting celebrations. New Zealand In New Zealand, Halloween is not celebrated to the same extent as in North America, although in recent years non-religious celebrations have become more common.[62][63] Trick-or-treat has become increasingly popular with minors in New Zealand, despite being not a "British or Kiwi event" and the influence of American globalisation.[64] One criticism of Halloween in New Zealand is that it is overly commercialised - by The Warehouse, for example.[64] Europe A jack-o'-lantern in Finland Over the years, Halloween has become more popular in Europe and has been partially ousting some older customs like the Rübengeistern [de] (English: turnip ghosts, beet spirit), Martinisingen, and others.[65] France Halloween was introduced to most of France in the 1990s.[66] In Brittany, Halloween had been celebrated for centuries and is known as Kalan Goañv (Night of Spirits). During this time, it is believed that the spirits of the dead return to the world of the living lead by the Ankou, the collector of souls.[67] Also during this time, Bretons bake Kornigou, a pastry shaped like the antlers of a stag.[citation needed] Germany Halloween was not generally observed in Germany prior to the 1990s, but has been increasing in popularity. It has been associated with the influence of United States culture, and "Trick or Treating" (German: Süßes sonst gibt's Saures) has been occurring in various German cities, especially in areas such as the Dahlem neighborhood in Berlin, which was part of the American zone during the Cold War. Today, Halloween in Germany brings in 200 million euros a year, through multiple industries.[68] Halloween is celebrated by both children and adults. Adults celebrate at themed costume parties and clubs, while children go trick or treating. Complaints of vandalism associated with Halloween "Tricks" are increasing, particularly from many elderly Germans unfamiliar with "Trick or Treating".[69] Greece In Greece, Halloween is not celebrated widely and it is a working day, with little public interest, since the early 2000s. Recently, it has somewhat increased in popularity as both a secular celebration; although Carnival is vastly more popular among Greeks. For very few, Halloween is[when?] considered the fourth most popular festival in the country after Christmas, Easter, and Carnival. Retail businesses, bars, nightclubs, and certain theme parks might organize Halloween parties. This boost in popularity has been attributed to the influence of western consumerism. Since it is a working day, Halloween is not celebrated on 31 October unless the date falls on a weekend, in which case it is celebrated by some during the last weekend before All Hallow's Eve, usually in the form of themed house parties and retail business decorations. Trick-or-treating is not widely popular because similar activities are already undertaken during Carnival. The slight rise in popularity of Halloween in Greece has led to some increase in its popularity throughout nearby countries in the Balkans and Cyprus. In the latter, there has been an increase in Greek-Cypriot retailers selling Halloween merchandise every year. Ireland On Halloween night, adults and children dress up as various monsters and creatures, light bonfires, and enjoy fireworks displays; Derry in Northern Ireland is home to the largest organized Halloween celebration on the island, in the form of a street carnival and fireworks display.[72] Games are often played, such as bobbing for apples, in which apples, peanuts, other nuts and fruits, and some small coins are placed in a basin of water.[73] Everyone takes turns catching as many items possible using only their mouths. Another common game involves the hands-free eating of an apple hung on a string attached to the ceiling. Games of divination are also played at Halloween.[74] Colcannon is traditionally served on Halloween.[73] 31 October is the busiest day of the year for the Emergency Services.[75] Bangers and fireworks are illegal in the Republic of Ireland; however, they are commonly smuggled in from Northern Ireland where they are legal.[76] Bonfires are frequently built around Halloween.[77] Trick-or-treating is popular amongst children on 31 October and Halloween parties and events are commonplace. October Holiday occurs on the last Monday of October and may fall on Halloween. Its Irish names are Lá Saoire i Mí Dheireadh Fómhair or Lá Saoire Oíche Shamhna, the latter translating literally as 'Halloween holiday'. Italy A carved pumpkin in Sardinia In Italy, All Saints' Day is a public holiday. On 2 November, Tutti i Morti or All Souls' Day, families remember loved ones who have died. These are still the main holidays.[78] In some Italian tradition, children would awake on the morning of All Saints or All Souls to find small gifts from their deceased ancestors. In Sardinia, Concas de Mortu (Head of the deads), carved pumpkins that look like skulls, with candles inside are displayed.[79][80][81] Halloween is, however, gaining in popularity, and involves costume parties for young adults.[82] The traditions to carve pumpkins in a skull figure, lighting candles inside, or to beg for small gifts for the deads e.g. sweets or nuts, also belong to North Italy.[83] In Veneto these carved pumpkins were called lumère (lanterns) or suche dei morti (deads' pumpkins).[84] Poland Since the fall of Communism in 1989, Halloween has become increasingly popular in Poland. Particularly, it is celebrated among younger people. The influx of Western tourists and expats throughout the 1990s introduced the costume party aspect of Hallowe'en celebrations, particularly in clubs and at private house parties. Door-to-door trick or treating is not common. Pumpkin carving is becoming more evident, following a strong North American version of the tradition. Romania Romanians observe the Feast of St. Andrew, patron saint of Romania, on 30 November. On St. Andrew's Eve ghosts are said to be about. A number of customs related to divination, in other places connected to Halloween, are associated with this night.[85] However, with the popularity of Dracula in western Europe, around Halloween the Romanian tourist industry promotes trips to locations connected to the historical Vlad Tepeș and the more fanciful Dracula of Bram Stoker. One of the most successful Halloween Parties in Transylvania takes place in Sighișoara, the citadel where Vlad the Impaler was born. This party include magician shows, ballet show and The Ritual Killing of a Living Dead[86] The biggest Halloween party in Transylvania take place at Bran Castle, aka Dracula's Castle from Transylvania.[87] Both the Catholic and Orthodox Churches in Romania discourage Halloween celebrations, advising their parishioners to focus rather on the "Day of the Dead" on 1 November, when special religious observances are held for the souls of the deceased.[88] Opposition by religious and nationalist groups, including calls to ban costumes and decorations in schools in 2015, have been met with criticism.[89][90][91] Halloween parties are popular in bars and nightclubs.[92] Russia In Russia, most Christians are Orthodox, and in the Orthodox Church, Halloween is on the Saturday after Pentecost, and therefore 4 to 5 months before western Halloween. Celebration of western Halloween began in the 1990s around the downfall of the Soviet regime, when costume and ghoulish parties spread in night clubs throughout Russia. Halloween is generally celebrated by younger generations and is not widely celebrated in civic society (e.g. theaters or libraries). In fact, Halloween is among the Western celebrations that the Russian government and politicians—which have grown increasingly anti-Western in the early 2010s—are trying to eliminate from public celebration.[93][94][95] Spain In Spain, celebrations involve eating castanyes (roasted chestnuts), panellets (special almond balls covered in pine nuts), moniatos (roast or baked sweet potato), Ossos de Sant cake and preserved fruit (candied or glazed fruit). Moscatell (Muscat) is drunk from porrons.[96] Around the time of this celebration, it is common for street vendors to sell hot toasted chestnuts wrapped in newspaper. In many places, confectioners often organise raffles of chestnuts and preserved fruit. The tradition of eating these foods comes from the fact that during All Saints' night, on the eve of All Souls' Day in the Christian tradition, bell ringers would ring bells in commemoration of the dead into the early morning. Friends and relatives would help with this task, and everyone would eat these foods for sustenance.[97] Other versions of the story state that the Castanyada originates at the end of the 18th century and comes from the old funeral meals, where other foods, such as vegetables and dried fruit were not served. The meal had the symbolic significance of a communion with the souls of the departed: while the chestnuts were roasting, prayers would be said for the person who had just died.[98] The festival is usually depicted with the figure of a castanyera: an old lady, dressed in peasant's clothing and wearing a headscarf, sitting behind a table, roasting chestnuts for street sale. In recent years, the Castanyada has become a revetlla of All Saints and is celebrated in the home and community. It is the first of the four main school festivals, alongside Christmas, Carnestoltes and St George's Day, without reference to ritual or commemoration of the dead.[99] Galicia is known to have the second largest Halloween or Samain festivals in Europe and during this time, a drink called Queimada is often served.[citation needed] Sweden On All Hallow's Eve, a Requiem Mass is widely attended every year at Uppsala Cathedral, part of the Lutheran Church of Sweden.[100] Throughout the period of Allhallowtide, starting with All Hallow's Eve, Swedish families visit churchyards and adorn the graves of their family members with lit candles and wreaths fashioned from pine branches.[100] Among children, the practice of dressing in costume and collecting candy gained popularity beginning around 2005.[101] The American traditions of Halloween have however been met with skepticism among the older generations, in part due to conflicting with the Swedish traditions on All Hallow's Eve and in part due to their commercialism.[102] In Sweden, All Saint's Day/ All Hallow's Eve is observed on the Saturday occurring between October 31 and November 6, whereas Halloween is observed on October 31, every year. Switzerland In Switzerland, Halloween, after first becoming popular in 1999, is on the wane, and is most popular with young adults who attend parties. Switzerland already has a "festival overload" and even though Swiss people like to dress up for any occasion, they do prefer a traditional element, such as in the Fasnacht tradition of chasing away winter using noise and masks.[103][104] United Kingdom and Crown dependencies England See also: Mischief Night and Allantide In the past, on All Souls' Eve families would stay up late, and little "soul cakes" were eaten. At the stroke of midnight, there was solemn silence among households, which had candles burning in every room to guide the souls back to visit their earthly homes and a glass of wine on the table to refresh them. The tradition of giving soul cakes that originated in Great Britain and Ireland was known as souling, often seen as the origin of modern trick or treating in North America, and souling continued in parts of England as late as the 1930s, with children going from door to door singing songs and saying prayers for the dead in return for cakes or money.[105] Trick or treating and other Halloween celebrations are extremely popular, with shops decorated with witches and pumpkins, and young people attending costume parties.[106] Scotland The name Halloween is first attested in the 16th century as a Scottish shortening of the fuller All-Hallow-Even, that is, the night before All Hallows' Day.[107] Dumfries poet John Mayne's 1780 poem made note of pranks at Halloween "What fearfu' pranks ensue!". Scottish poet Robert Burns was influenced by Mayne's composition, and portrayed some of the customs in his poem Halloween (1785).[108] According to Burns, Halloween is "thought to be a night when witches, devils, and other mischief-making beings are all abroad on their baneful midnight errands".[109] Among the earliest record of Guising at Halloween in Scotland is in 1895, where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit and money.[110] If children approached the door of a house, they were given offerings of food. The children's practice of "guising", going from door to door in costumes for food or coins, is a traditional Halloween custom in Scotland.[3] These days children who knock on their neighbours doors have to sing a song or tell stories for a gift of sweets or money.[111] A traditional Halloween game includes apple "dooking",[112] or "dunking" or (i.e., retrieving one from a bucket of water using only one's mouth), and attempting to eat, while blindfolded, a treacle/jam-coated scone hanging on a piece of string. Traditional customs and lore include divination practices, ways of trying to predict the future. A traditional Scottish form of divining one's future spouse is to carve an apple in one long strip, then toss the peel over one's shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name.[113] In Kilmarnock, Halloween is also celebrated on the last Friday of the month, and is known colloquially as "Killieween".[114] Isle of Man See also: Hop-tu-Naa Halloween is a popular traditional occasion on the Isle of Man, where it is known as Hop-tu-Naa. Elsewhere Saint Helena In Saint Helena, Halloween is actively celebrated, largely along the American model, with ghosts, skeletons, devils, vampires, witches and the like. Imitation pumpkins are used instead of real pumpkins because the pumpkin harvesting season in Saint Helena's hemisphere is not near Halloween. Trick-or-treating is widespread. Party venues provide entertainment for adults." (wikipedia.org) "Halloween or Hallowe'en[9][10] (less commonly known as Allhalloween,[11] All Hallows' Eve,[12] or All Saints' Eve)[13] is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Hallows' Day. It is at the beginning of the observance of Allhallowtide,[14] the time in the liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed.[5][15][16][17] In popular culture, the day has become a celebration of horror, being associated with the macabre and supernatural.[18] One theory holds that many Halloween traditions were influenced by Celtic harvest festivals, particularly the Gaelic festival Samhain, which are believed to have pagan roots.[19][20][21][22] Some go further and suggest that Samhain may have been Christianized as All Hallow's Day, along with its eve, by the early Church.[23] Other academics believe Halloween began solely as a Christian holiday, being the vigil of All Hallow's Day.[24][25][26][27] Celebrated in Ireland and Scotland for centuries, Irish and Scottish immigrants took many Halloween customs to North America in the 19th century,[28][29] and then through American influence various Halloween customs spread to other countries by the late 20th and early 21st century.[18][30] Popular Halloween activities include trick-or-treating (or the related guising and souling), attending Halloween costume parties, carving pumpkins or turnips into jack-o'-lanterns, lighting bonfires, apple bobbing, divination games, playing pranks, visiting haunted attractions, telling scary stories, and watching horror or Halloween-themed films.[31] Some people practice the Christian observances of All Hallows' Eve, including attending church services and lighting candles on the graves of the dead,[32][1][33] although it is a secular celebration for others.[34][2][35] Some Christians historically abstained from meat on All Hallows' Eve, a tradition reflected in the eating of certain vegetarian foods on this vigil day, including apples, potato pancakes, and soul cakes.[36][37][38][39] Etymology The word Halloween or Hallowe'en ("Saints' evening"[40]) is of Christian origin;[41][42] a term equivalent to "All Hallows Eve" is attested in Old English.[43] The word hallowe[']en comes from the Scottish form of All Hallows' Eve (the evening before All Hallows' Day):[44] even is the Scots term for "eve" or "evening",[45] and is contracted to e'en or een;[46] (All) Hallow(s) E(v)en became Hallowe'en. History Christian origins and historic customs Halloween is thought to have influences from Christian beliefs and practices.[47][48] The English word 'Halloween' comes from "All Hallows' Eve", being the evening before the Christian holy days of All Hallows' Day (All Saints' Day) on 1 November and All Souls' Day on 2 November.[49] Since the time of the early Church,[50] major feasts in Christianity (such as Christmas, Easter and Pentecost) had vigils that began the night before, as did the feast of All Hallows'.[51][47] These three days are collectively called Allhallowtide and are a time when Western Christians honour all saints and pray for recently departed souls who have yet to reach Heaven. Commemorations of all saints and martyrs were held by several churches on various dates, mostly in springtime.[52] In 4th-century Roman Edessa it was held on 13 May, and on 13 May 609, Pope Boniface IV re-dedicated the Pantheon in Rome to "St Mary and all martyrs".[53] This was the date of Lemuria, an ancient Roman festival of the dead.[54] In the 8th century, Pope Gregory III (731–741) founded an oratory in St Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors".[47][55] Some sources say it was dedicated on 1 November,[56] while others say it was on Palm Sunday in April 732.[57][58] By 800, there is evidence that churches in Ireland[59] and Northumbria were holding a feast commemorating all saints on 1 November.[60] Alcuin of Northumbria, a member of Charlemagne's court, may then have introduced this 1 November date in the Frankish Empire.[61] In 835, it became the official date in the Frankish Empire.[60] Some suggest this was due to Celtic influence, while others suggest it was a Germanic idea,[60] although it is claimed that both Germanic and Celtic-speaking peoples commemorated the dead at the beginning of winter.[62] They may have seen it as the most fitting time to do so, as it is a time of 'dying' in nature.[60][62] It is also suggested the change was made on the "practical grounds that Rome in summer could not accommodate the great number of pilgrims who flocked to it", and perhaps because of public health concerns over Roman Fever, which claimed a number of lives during Rome's sultry summers.[63][47] On All Hallows' Eve, Christians in some parts of the world visit cemeteries to pray and place flowers and candles on the graves of their loved ones.[64] Top: Christians in Bangladesh lighting candles on the headstone of a relative. Bottom: Lutheran Christians praying and lighting candles in front of the central crucifix of a graveyard. By the end of the 12th century, the celebration had become known as the holy days of obligation in Western Christianity and involved such traditions as ringing church bells for souls in purgatory. It was also "customary for criers dressed in black to parade the streets, ringing a bell of mournful sound and calling on all good Christians to remember the poor souls".[65] The Allhallowtide custom of baking and sharing soul cakes for all christened souls,[66] has been suggested as the origin of trick-or-treating.[67] The custom dates back at least as far as the 15th century[68] and was found in parts of England, Wales, Flanders, Bavaria and Austria.[69] Groups of poor people, often children, would go door-to-door during Allhallowtide, collecting soul cakes, in exchange for praying for the dead, especially the souls of the givers' friends and relatives. This was called "souling".[68][70][71] Soul cakes were also offered for the souls themselves to eat,[69] or the 'soulers' would act as their representatives.[72] As with the Lenten tradition of hot cross buns, soul cakes were often marked with a cross, indicating they were baked as alms.[73] Shakespeare mentions souling in his comedy The Two Gentlemen of Verona (1593).[74] While souling, Christians would carry "lanterns made of hollowed-out turnips", which could have originally represented souls of the dead;[75][76] jack-o'-lanterns were used to ward off evil spirits.[77][78] On All Saints' and All Souls' Day during the 19th century, candles were lit in homes in Ireland,[79] Flanders, Bavaria, and in Tyrol, where they were called "soul lights",[80] that served "to guide the souls back to visit their earthly homes".[81] In many of these places, candles were also lit at graves on All Souls' Day.[80] In Brittany, libations of milk were poured on the graves of kinfolk,[69] or food would be left overnight on the dinner table for the returning souls;[80] a custom also found in Tyrol and parts of Italy.[82][80] Christian minister Prince Sorie Conteh linked the wearing of costumes to the belief in vengeful ghosts: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognized by any soul that might be seeking such vengeance, people would don masks or costumes".[83] In the Middle Ages, churches in Europe that were too poor to display relics of martyred saints at Allhallowtide let parishioners dress up as saints instead.[84][85] Some Christians observe this custom at Halloween today.[86] Lesley Bannatyne believes this could have been a Christianization of an earlier pagan custom.[87] Many Christians in mainland Europe, especially in France, believed "that once a year, on Hallowe'en, the dead of the churchyards rose for one wild, hideous carnival" known as the danse macabre, which was often depicted in church decoration.[88] Christopher Allmand and Rosamond McKitterick write in The New Cambridge Medieval History that the danse macabre urged Christians "not to forget the end of all earthly things".[89] The danse macabre was sometimes enacted in European village pageants and court masques, with people "dressing up as corpses from various strata of society", and this may be the origin of Halloween costume parties.[90][91][92][75] In Britain, these customs came under attack during the Reformation, as Protestants berated purgatory as a "popish" doctrine incompatible with the Calvinist doctrine of predestination. State-sanctioned ceremonies associated with the intercession of saints and prayer for souls in purgatory were abolished during the Elizabethan reform, though All Hallow's Day remained in the English liturgical calendar to "commemorate saints as godly human beings".[93] For some Nonconformist Protestants, the theology of All Hallows' Eve was redefined; "souls cannot be journeying from Purgatory on their way to Heaven, as Catholics frequently believe and assert. Instead, the so-called ghosts are thought to be in actuality evil spirits".[94] Other Protestants believed in an intermediate state known as Hades (Bosom of Abraham).[95] In some localities, Catholics and Protestants continued souling, candlelit processions, or ringing church bells for the dead;[49][96] the Anglican church eventually suppressed this bell-ringing.[97] Mark Donnelly, a professor of medieval archaeology, and historian Daniel Diehl write that "barns and homes were blessed to protect people and livestock from the effect of witches, who were believed to accompany the malignant spirits as they traveled the earth".[98] After 1605, Hallowtide was eclipsed in England by Guy Fawkes Night (5 November), which appropriated some of its customs.[99] In England, the ending of official ceremonies related to the intercession of saints led to the development of new, unofficial Hallowtide customs. In 18th–19th century rural Lancashire, Catholic families gathered on hills on the night of All Hallows' Eve. One held a bunch of burning straw on a pitchfork while the rest knelt around him, praying for the souls of relatives and friends until the flames went out. This was known as teen'lay.[100] There was a similar custom in Hertfordshire, and the lighting of 'tindle' fires in Derbyshire.[101] Some suggested these 'tindles' were originally lit to "guide the poor souls back to earth".[102] In Scotland and Ireland, old Allhallowtide customs that were at odds with Reformed teaching were not suppressed as they "were important to the life cycle and rites of passage of local communities" and curbing them would have been difficult.[28] In parts of Italy until the 15th century, families left a meal out for the ghosts of relatives, before leaving for church services.[82] In 19th-century Italy, churches staged "theatrical re-enactments of scenes from the lives of the saints" on All Hallow's Day, with "participants represented by realistic wax figures".[82] In 1823, the graveyard of Holy Spirit Hospital in Rome presented a scene in which bodies of those who recently died were arrayed around a wax statue of an angel who pointed upward towards heaven.[82] In the same country, "parish priests went house-to-house, asking for small gifts of food which they shared among themselves throughout that night".[82] In Spain, they continue to bake special pastries called "bones of the holy" (Spanish: Huesos de Santo) and set them on graves.[103] At cemeteries in Spain and France, as well as in Latin America, priests lead Christian processions and services during Allhallowtide, after which people keep an all night vigil.[104] In 19th-century San Sebastián, there was a procession to the city cemetery at Allhallowtide, an event that drew beggars who "appeal[ed] to the tender recollections of one's deceased relations and friends" for sympathy. Gaelic folk influence Today's Halloween customs are thought to have been influenced by folk customs and beliefs from the Celtic-speaking countries, some of which are believed to have pagan roots.[106] Jack Santino, a folklorist, writes that "there was throughout Ireland an uneasy truce existing between customs and beliefs associated with Christianity and those associated with religions that were Irish before Christianity arrived".[107] The origins of Halloween customs are typically linked to the Gaelic festival Samhain.[108] Samhain is one of the quarter days in the medieval Gaelic calendar and has been celebrated on 31 October – 1 November[109] in Ireland, Scotland and the Isle of Man.[110][111] A kindred festival has been held by the Brittonic Celts, called Calan Gaeaf in Wales, Kalan Gwav in Cornwall and Kalan Goañv in Brittany; a name meaning "first day of winter". For the Celts, the day ended and began at sunset; thus the festival begins the evening before 1 November by modern reckoning.[112] Samhain is mentioned in some of the earliest Irish literature. The names have been used by historians to refer to Celtic Halloween customs up until the 19th century,[113] and are still the Gaelic and Welsh names for Halloween. Samhain marked the end of the harvest season and beginning of winter or the 'darker half' of the year.[115][116] It was seen as a liminal time, when the boundary between this world and the Otherworld thinned. This meant the Aos Sí, the 'spirits' or 'fairies', could more easily come into this world and were particularly active.[117][118] Most scholars see them as "degraded versions of ancient gods [...] whose power remained active in the people's minds even after they had been officially replaced by later religious beliefs".[119] They were both respected and feared, with individuals often invoking the protection of God when approaching their dwellings.[120][121] At Samhain, the Aos Sí were appeased to ensure the people and livestock survived the winter. Offerings of food and drink, or portions of the crops, were left outside for them.[122][123][124] The souls of the dead were also said to revisit their homes seeking hospitality.[125] Places were set at the dinner table and by the fire to welcome them.[126] The belief that the souls of the dead return home on one night of the year and must be appeased seems to have ancient origins and is found in many cultures.[69] In 19th century Ireland, "candles would be lit and prayers formally offered for the souls of the dead. After this the eating, drinking, and games would begin".[127] Throughout Ireland and Britain, especially in the Celtic-speaking regions, the household festivities included divination rituals and games intended to foretell one's future, especially regarding death and marriage.[128] Apples and nuts were often used, and customs included apple bobbing, nut roasting, scrying or mirror-gazing, pouring molten lead or egg whites into water, dream interpretation, and others.[129] Special bonfires were lit and there were rituals involving them. Their flames, smoke, and ashes were deemed to have protective and cleansing powers.[115] In some places, torches lit from the bonfire were carried sunwise around homes and fields to protect them.[113] It is suggested the fires were a kind of imitative or sympathetic magic – they mimicked the Sun and held back the decay and darkness of winter.[126][130][131] They were also used for divination and to ward off evil spirits.[77] In Scotland, these bonfires and divination games were banned by the church elders in some parishes.[132] In Wales, bonfires were also lit to "prevent the souls of the dead from falling to earth".[133] Later, these bonfires "kept away the devil". photograph From at least the 16th century,[136] the festival included mumming and guising in Ireland, Scotland, the Isle of Man and Wales.[137] This involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf, similar to 'souling'. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[138] In parts of southern Ireland, the guisers included a hobby horse. A man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses – some of which had pagan overtones – in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[139] In Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[137] F. Marian McNeill suggests the ancient festival included people in costume representing the spirits, and that faces were marked or blackened with ashes from the sacred bonfire.[136] In parts of Wales, men went about dressed as fearsome beings called gwrachod.[137] In the late 19th and early 20th century, young people in Glamorgan and Orkney cross-dressed.[137] Elsewhere in Europe, mumming was part of other festivals, but in the Celtic-speaking regions, it was "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[137] From at least the 18th century, "imitating malignant spirits" led to playing pranks in Ireland and the Scottish Highlands. Wearing costumes and playing pranks at Halloween did not spread to England until the 20th century.[137] Pranksters used hollowed-out turnips or mangel wurzels as lanterns, often carved with grotesque faces.[137] By those who made them, the lanterns were variously said to represent the spirits,[137] or used to ward off evil spirits.[140][141] They were common in parts of Ireland and the Scottish Highlands in the 19th century,[137] as well as in Somerset (see Punkie Night). In the 20th century they spread to other parts of Britain and became generally known as jack-o'-lanterns. Spread to North America Lesley Bannatyne and Cindy Ott write that Anglican colonists in the southern United States and Catholic colonists in Maryland "recognized All Hallow's Eve in their church calendars",[142][143] although the Puritans of New England strongly opposed the holiday, along with other traditional celebrations of the established Church, including Christmas.[144] Almanacs of the late 18th and early 19th century give no indication that Halloween was widely celebrated in North America.[28] It was not until after mass Irish and Scottish immigration in the 19th century that Halloween became a major holiday in America.[28] Most American Halloween traditions were inherited from the Irish and Scots,[29][145] though "In Cajun areas, a nocturnal Mass was said in cemeteries on Halloween night. Candles that had been blessed were placed on graves, and families sometimes spent the entire night at the graveside".[146] Originally confined to these immigrant communities, it was gradually assimilated into mainstream society and was celebrated coast to coast by people of all social, racial, and religious backgrounds by the early 20th century.[147] Then, through American influence, these Halloween traditions spread to many other countries by the late 20th and early 21st century, including to mainland Europe and some parts of the Far East.[30][18][148] Symbols At Halloween, yards, public spaces, and some houses may be decorated with traditionally macabre symbols including skeletons, ghosts, cobwebs, headstones, and witches. Development of artifacts and symbols associated with Halloween formed over time. Jack-o'-lanterns are traditionally carried by guisers on All Hallows' Eve in order to frighten evil spirits.[76][149] There is a popular Irish Christian folktale associated with the jack-o'-lantern,[150] which in folklore is said to represent a "soul who has been denied entry into both heaven and hell":[151]     On route home after a night's drinking, Jack encounters the Devil and tricks him into climbing a tree. A quick-thinking Jack etches the sign of the cross into the bark, thus trapping the Devil. Jack strikes a bargain that Satan can never claim his soul. After a life of sin, drink, and mendacity, Jack is refused entry to heaven when he dies. Keeping his promise, the Devil refuses to let Jack into hell and throws a live coal straight from the fires of hell at him. It was a cold night, so Jack places the coal in a hollowed out turnip to stop it from going out, since which time Jack and his lantern have been roaming looking for a place to rest.[152] In Ireland and Scotland, the turnip has traditionally been carved during Halloween,[153][154] but immigrants to North America used the native pumpkin, which is both much softer and much larger, making it easier to carve than a turnip.[153] The American tradition of carving pumpkins is recorded in 1837[155] and was originally associated with harvest time in general, not becoming specifically associated with Halloween until the mid-to-late 19th century.[156] Decorated house in Weatherly, Pennsylvania The modern imagery of Halloween comes from many sources, including Christian eschatology, national customs, works of Gothic and horror literature (such as the novels Frankenstein; or, The Modern Prometheus and Dracula) and classic horror films such as Frankenstein (1931) and The Mummy (1932).[157][158] Imagery of the skull, a reference to Golgotha in the Christian tradition, serves as "a reminder of death and the transitory quality of human life" and is consequently found in memento mori and vanitas compositions;[159] skulls have therefore been commonplace in Halloween, which touches on this theme.[160] Traditionally, the back walls of churches are "decorated with a depiction of the Last Judgment, complete with graves opening and the dead rising, with a heaven filled with angels and a hell filled with devils", a motif that has permeated the observance of this triduum.[161] One of the earliest works on the subject of Halloween is from Scottish poet John Mayne, who, in 1780, made note of pranks at Halloween; "What fearfu' pranks ensue!", as well as the supernatural associated with the night, "bogles" (ghosts),[162] influencing Robert Burns' "Halloween" (1785).[163] Elements of the autumn season, such as pumpkins, corn husks, and scarecrows, are also prevalent. Homes are often decorated with these types of symbols around Halloween. Halloween imagery includes themes of death, evil, and mythical monsters.[164] Black cats, which have been long associated with witches, are also a common symbol of Halloween. Black, orange, and sometimes purple are Halloween's traditional colors. Trick-or-treating and guising Main article: Trick-or-treating Trick-or-treating is a customary celebration for children on Halloween. Children go in costume from house to house, asking for treats such as candy or sometimes money, with the question, "Trick or treat?" The word "trick" implies a "threat" to perform mischief on the homeowners or their property if no treat is given.[67] The practice is said to have roots in the medieval practice of mumming, which is closely related to souling.[166] John Pymm wrote that "many of the feast days associated with the presentation of mumming plays were celebrated by the Christian Church."[167] These feast days included All Hallows' Eve, Christmas, Twelfth Night and Shrove Tuesday.[168][169] Mumming practiced in Germany, Scandinavia and other parts of Europe,[170] involved masked persons in fancy dress who "paraded the streets and entered houses to dance or play dice in silence". In England, from the medieval period,[172] up until the 1930s,[173] people practiced the Christian custom of souling on Halloween, which involved groups of soulers, both Protestant and Catholic,[96] going from parish to parish, begging the rich for soul cakes, in exchange for praying for the souls of the givers and their friends.[70] In the Philippines, the practice of souling is called Pangangaluluwa and is practiced on All Hallow's Eve among children in rural areas.[31] People drape themselves in white cloths to represent souls and then visit houses, where they sing in return for prayers and sweets.[31] In Scotland and Ireland, guising – children disguised in costume going from door to door for food or coins – is a secular Halloween custom.[174] It is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit, and money.[154][175] In Ireland, the most popular phrase for kids to shout (until the 2000s) was "Help the Halloween Party".[174] The practice of guising at Halloween in North America was first recorded in 1911, where a newspaper in Kingston, Ontario, Canada, reported children going "guising" around the neighborhood.[176] American historian and author Ruth Edna Kelley of Massachusetts wrote the first book-length history of Halloween in the US; The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America".[177] In her book, Kelley touches on customs that arrived from across the Atlantic; "Americans have fostered them, and are making this an occasion something like what it must have been in its best days overseas. All Halloween customs in the United States are borrowed directly or adapted from those of other countries".[178] While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears, place unknown, in 1915, with a third reference in Chicago in 1920.[179] The earliest known use in print of the term "trick or treat" appears in 1927, in the Blackie Herald, of Alberta, Canada. The thousands of Halloween postcards produced between the turn of the 20th century and the 1920s commonly show children but not trick-or-treating.[181] Trick-or-treating does not seem to have become a widespread practice in North America until the 1930s, with the first US appearances of the term in 1934,[182] and the first use in a national publication occurring in 1939.[183] A popular variant of trick-or-treating, known as trunk-or-treating (or Halloween tailgating), occurs when "children are offered treats from the trunks of cars parked in a church parking lot", or sometimes, a school parking lot.[103][184] In a trunk-or-treat event, the trunk (boot) of each automobile is decorated with a certain theme,[185] such as those of children's literature, movies, scripture, and job roles.[186] Trunk-or-treating has grown in popularity due to its perception as being more safe than going door to door, a point that resonates well with parents, as well as the fact that it "solves the rural conundrum in which homes [are] built a half-mile apart". Costumes Main article: Halloween costume Halloween shop in Derry, Northern Ireland, selling masks Halloween costumes were traditionally modeled after figures such as vampires, ghosts, skeletons, scary looking witches, and devils.[67] Over time, the costume selection extended to include popular characters from fiction, celebrities, and generic archetypes such as ninjas and princesses. Dressing up in costumes and going "guising" was prevalent in Scotland and Ireland at Halloween by the late 19th century.[154] A Scottish term, the tradition is called "guising" because of the disguises or costumes worn by the children.[175] In Ireland and Scotland, the masks are known as 'false faces',[41][189] a term recorded in Ayr, Scotland in 1890 by a Scot describing guisers: "I had mind it was Halloween . . . the wee callans (boys) were at it already, rinning aboot wi’ their fause-faces (false faces) on and their bits o’ turnip lanthrons (lanterns) in their haun (hand)".[41] Costuming became popular for Halloween parties in the US in the early 20th century, as often for adults as for children, and when trick-or-treating was becoming popular in Canada and the US in the 1920s and 1930s.[180][190] Eddie J. Smith, in his book Halloween, Hallowed is Thy Name, offers a religious perspective to the wearing of costumes on All Hallows' Eve, suggesting that by dressing up as creatures "who at one time caused us to fear and tremble", people are able to poke fun at Satan "whose kingdom has been plundered by our Saviour". Images of skeletons and the dead are traditional decorations used as memento mori.[191][192] The annual New York Halloween Parade in Greenwich Village, Manhattan, is the world's largest Halloween parade, with millions of spectators annually. "Trick-or-Treat for UNICEF" is a fundraising program to support UNICEF,[67] a United Nations Programme that provides humanitarian aid to children in developing countries. Started as a local event in a Northeast Philadelphia neighborhood in 1950 and expanded nationally in 1952, the program involves the distribution of small boxes by schools (or in modern times, corporate sponsors like Hallmark, at their licensed stores) to trick-or-treaters, in which they can solicit small-change donations from the houses they visit. It is estimated that children have collected more than $118 million for UNICEF since its inception. In Canada, in 2006, UNICEF decided to discontinue their Halloween collection boxes, citing safety and administrative concerns; after consultation with schools, they instead redesigned the program.[193][194] The yearly New York's Village Halloween Parade was begun in 1974; it is the world's largest Halloween parade and America's only major nighttime parade, attracting more than 60,000 costumed participants, two million spectators, and a worldwide television audience.[195] Since the late 2010s, ethnic stereotypes as costumes have increasingly come under scrutiny in the United States.[196][197][198] Pet costumes According to a 2018 report from the National Retail Federation, 30 million Americans will spend an estimated $480 million on Halloween costumes for their pets in 2018. This is up from an estimated $200 million in 2010. The most popular costumes for pets are the pumpkin, followed by the hot dog, and the bumblebee in third place. Games and other activities There are several games traditionally associated with Halloween. Some of these games originated as divination rituals or ways of foretelling one's future, especially regarding death, marriage and children. During the Middle Ages, these rituals were done by a "rare few" in rural communities as they were considered to be "deadly serious" practices.[200] In recent centuries, these divination games have been "a common feature of the household festivities" in Ireland and Britain.[128] They often involve apples and hazelnuts. In Celtic mythology, apples were strongly associated with the Otherworld and immortality, while hazelnuts were associated with divine wisdom.[201] Some also suggest that they derive from Roman practices in celebration of Pomona.[67] The following activities were a common feature of Halloween in Ireland and Britain during the 17th–20th centuries. Some have become more widespread and continue to be popular today. One common game is apple bobbing or dunking (which may be called "dooking" in Scotland)[202] in which apples float in a tub or a large basin of water and the participants must use only their teeth to remove an apple from the basin. A variant of dunking involves kneeling on a chair, holding a fork between the teeth and trying to drive the fork into an apple. Another common game involves hanging up treacle or syrup-coated scones by strings; these must be eaten without using hands while they remain attached to the string, an activity that inevitably leads to a sticky face. Another once-popular game involves hanging a small wooden rod from the ceiling at head height, with a lit candle on one end and an apple hanging from the other. The rod is spun round and everyone takes turns to try to catch the apple with their teeth.[203] Several of the traditional activities from Ireland and Britain involve foretelling one's future partner or spouse. An apple would be peeled in one long strip, then the peel tossed over the shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name.[204][205] Two hazelnuts would be roasted near a fire; one named for the person roasting them and the other for the person they desire. If the nuts jump away from the heat, it is a bad sign, but if the nuts roast quietly it foretells a good match.[206][207] A salty oatmeal bannock would be baked; the person would eat it in three bites and then go to bed in silence without anything to drink. This is said to result in a dream in which their future spouse offers them a drink to quench their thirst.[208] Unmarried women were told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror.[209] The custom was widespread enough to be commemorated on greeting cards[210] from the late 19th century and early 20th century. Another popular Irish game was known as púicíní ("blindfolds"); a person would be blindfolded and then would choose between several saucers. The item in the saucer would provide a hint as to their future: a ring would mean that they would marry soon; clay, that they would die soon, perhaps within the year; water, that they would emigrate; rosary beads, that they would take Holy Orders (become a nun, priest, monk, etc.); a coin, that they would become rich; a bean, that they would be poor.[211][212][213][214] The game features prominently in the James Joyce short story "Clay" (1914). In Ireland and Scotland, items would be hidden in food – usually a cake, barmbrack, cranachan, champ or colcannon – and portions of it served out at random. A person's future would be foretold by the item they happened to find; for example, a ring meant marriage and a coin meant wealth.[218] Up until the 19th century, the Halloween bonfires were also used for divination in parts of Scotland, Wales and Brittany. When the fire died down, a ring of stones would be laid in the ashes, one for each person. In the morning, if any stone was mislaid it was said that the person it represented would not live out the year.[113] In Mexico, children create altars to invite the spirits of deceased children to return (angelitos).[219] Telling ghost stories, listening to Halloween-themed songs and watching horror films are common fixtures of Halloween parties. Episodes of television series and Halloween-themed specials (with the specials usually aimed at children) are commonly aired on or before Halloween, while new horror films are often released before Halloween to take advantage of the holiday. Haunted attractions Main article: Haunted attraction (simulated) Haunted attractions are entertainment venues designed to thrill and scare patrons. Most attractions are seasonal Halloween businesses that may include haunted houses, corn mazes, and hayrides,[220] and the level of sophistication of the effects has risen as the industry has grown. The first recorded purpose-built haunted attraction was the Orton and Spooner Ghost House, which opened in 1915 in Liphook, England. This attraction actually most closely resembles a carnival fun house, powered by steam.[221][222] The House still exists, in the Hollycombe Steam Collection. It was during the 1930s, about the same time as trick-or-treating, that Halloween-themed haunted houses first began to appear in America. It was in the late 1950s that haunted houses as a major attraction began to appear, focusing first on California. Sponsored by the Children's Health Home Junior Auxiliary, the San Mateo Haunted House opened in 1957. The San Bernardino Assistance League Haunted House opened in 1958. Home haunts began appearing across the country during 1962 and 1963. In 1964, the San Manteo Haunted House opened, as well as the Children's Museum Haunted House in Indianapolis.[223] The haunted house as an American cultural icon can be attributed to the opening of The Haunted Mansion in Disneyland on 12 August 1969.[224] Knott's Berry Farm began hosting its own Halloween night attraction, Knott's Scary Farm, which opened in 1973.[225] Evangelical Christians adopted a form of these attractions by opening one of the first "hell houses" in 1972.[226] The first Halloween haunted house run by a nonprofit organization was produced in 1970 by the Sycamore-Deer Park Jaycees in Clifton, Ohio. It was cosponsored by WSAI, an AM radio station broadcasting out of Cincinnati, Ohio. It was last produced in 1982.[227] Other Jaycees followed suit with their own versions after the success of the Ohio house. The March of Dimes copyrighted a "Mini haunted house for the March of Dimes" in 1976 and began fundraising through their local chapters by conducting haunted houses soon after. Although they apparently quit supporting this type of event nationally sometime in the 1980s, some March of Dimes haunted houses have persisted until today.[228] On the evening of 11 May 1984, in Jackson Township, New Jersey, the Haunted Castle at Six Flags Great Adventure caught fire. As a result of the fire, eight teenagers perished.[229] The backlash to the tragedy was a tightening of regulations relating to safety, building codes and the frequency of inspections of attractions nationwide. The smaller venues, especially the nonprofit attractions, were unable to compete financially, and the better funded commercial enterprises filled the vacuum.[230][231] Facilities that were once able to avoid regulation because they were considered to be temporary installations now had to adhere to the stricter codes required of permanent attractions.[232][233][234] In the late 1980s and early 1990s, theme parks became a notable figure in the Halloween business. Six Flags Fright Fest began in 1986 and Universal Studios Florida began Halloween Horror Nights in 1991. Knott's Scary Farm experienced a surge in attendance in the 1990s as a result of America's obsession with Halloween as a cultural event. Theme parks have played a major role in globalizing the holiday. Universal Studios Singapore and Universal Studios Japan both participate, while Disney now mounts Mickey's Not-So-Scary Halloween Party events at its parks in Paris, Hong Kong and Tokyo, as well as in the United States.[235] The theme park haunts are by far the largest, both in scale and attendance. Food Pumpkins for sale during Halloween On All Hallows' Eve, many Western Christian denominations encourage abstinence from meat, giving rise to a variety of vegetarian foods associated with this day.[237] A candy apple Because in the Northern Hemisphere Halloween comes in the wake of the yearly apple harvest, candy apples (known as toffee apples outside North America), caramel apples or taffy apples are common Halloween treats made by rolling whole apples in a sticky sugar syrup, sometimes followed by rolling them in nuts. At one time, candy apples were commonly given to trick-or-treating children, but the practice rapidly waned in the wake of widespread rumors that some individuals were embedding items like pins and razor blades in the apples in the United States.[238] While there is evidence of such incidents,[239] relative to the degree of reporting of such cases, actual cases involving malicious acts are extremely rare and have never resulted in serious injury. Nonetheless, many parents assumed that such heinous practices were rampant because of the mass media. At the peak of the hysteria, some hospitals offered free X-rays of children's Halloween hauls in order to find evidence of tampering. Virtually all of the few known candy poisoning incidents involved parents who poisoned their own children's candy.[240] One custom that persists in modern-day Ireland is the baking (or more often nowadays, the purchase) of a barmbrack (Irish: báirín breac), which is a light fruitcake, into which a plain ring, a coin, and other charms are placed before baking.[241] It is considered fortunate to be the lucky one who finds it.[241] It has also been said that those who get a ring will find their true love in the ensuing year. This is similar to the tradition of king cake at the festival of Epiphany. Halloween-themed foods are also produced by companies in the lead up to the night, for example Cadbury releasing Goo Heads (similar to Creme Eggs) in spooky wrapping.[242] A jack-o'-lantern Halloween cake with a witches hat List of foods associated with Halloween:     Barmbrack (Ireland)     Bonfire toffee (Great Britain)     Candy apples/toffee apples (Great Britain and Ireland)     Candy apples, candy corn, candy pumpkins (North America)     Chocolate     Monkey nuts (peanuts in their shells) (Ireland and Scotland)     Caramel apples     Caramel corn     Colcannon (Ireland; see below)     Halloween cake     Sweets/candy     Novelty candy shaped like skulls, pumpkins, bats, worms, etc.     Roasted pumpkin seeds     Roasted sweet corn     Soul cakes     Pumpkin pie Christian observances On Hallowe'en (All Hallows' Eve), in Poland, believers were once taught to pray out loud as they walk through the forests in order that the souls of the dead might find comfort; in Spain, Christian priests in tiny villages toll their church bells in order to remind their congregants to remember the dead on All Hallows' Eve.[243] In Ireland, and among immigrants in Canada, a custom includes the Christian practice of abstinence, keeping All Hallows' Eve as a meat-free day and serving pancakes or colcannon instead.[244] The Christian Church traditionally observed Hallowe'en through a vigil. Worshippers prepared themselves for feasting on the following All Saints' Day with prayers and fasting.[245] This church service is known as the Vigil of All Hallows or the Vigil of All Saints;[246][247] an initiative known as Night of Light seeks to further spread the Vigil of All Hallows throughout Christendom.[248][249] After the service, "suitable festivities and entertainments" often follow, as well as a visit to the graveyard or cemetery, where flowers and candles are often placed in preparation for All Hallows' Day.[250][251] In England, Light Parties are organized by churches after worship services on Halloween with the focus on Jesus as the Light of the World.[252] In Finland, because so many people visit the cemeteries on All Hallows' Eve to light votive candles there, they "are known as valomeri, or seas of light".[253] Today, Christian attitudes towards Halloween are diverse. In the Anglican Church, some dioceses have chosen to emphasize the Christian traditions associated with All Hallow's Eve.[254][255] Some of these practices include praying, fasting and attending worship services.[3][6][7]     O LORD our God, increase, we pray thee, and multiply upon us the gifts of thy grace: that we, who do prevent the glorious festival of all thy Saints, may of thee be enabled joyfully to follow them in all virtuous and godly living. Through Jesus Christ, Our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen. —Collect of the Vigil of All Saints, The Anglican Breviary. Other Protestant Christians also celebrate All Hallows' Eve as Reformation Day, a day to remember the Protestant Reformation, alongside All Hallow's Eve or independently from it.[257] This is because Martin Luther is said to have nailed his Ninety-five Theses to All Saints' Church in Wittenberg on All Hallows' Eve.[258] Often, "Harvest Festivals" or "Reformation Festivals" are held on All Hallows' Eve, in which children dress up as Bible characters or Reformers.[259] In addition to distributing candy to children who are trick-or-treating on Hallowe'en, many Christians also provide gospel tracts to them. One organization, the American Tract Society, stated that around 3 million gospel tracts are ordered from them alone for Hallowe'en celebrations.[260] Others order Halloween-themed Scripture Candy to pass out to children on this day.[261][262] Belizean children dressed up as Biblical figures and Christian saints Some Christians feel concerned about the modern celebration of Halloween because they feel it trivializes – or celebrates – paganism, the occult, or other practices and cultural phenomena deemed incompatible with their beliefs.[263] Father Gabriele Amorth, an exorcist in Rome, has said, "if English and American children like to dress up as witches and devils on one night of the year that is not a problem. If it is just a game, there is no harm in that."[264] In more recent years, the Roman Catholic Archdiocese of Boston has organized a "Saint Fest" on Halloween.[265] Similarly, many contemporary Protestant churches view Halloween as a fun event for children, holding events in their churches where children and their parents can dress up, play games, and get candy for free. To these Christians, Halloween holds no threat to the spiritual lives of children: being taught about death and mortality, and the ways of the Celtic ancestors actually being a valuable life lesson and a part of many of their parishioners' heritage.[266] Christian minister Sam Portaro wrote that Halloween is about using "humor and ridicule to confront the power of death".[267] In the Roman Catholic Church, Halloween's Christian connection is acknowledged, and Halloween celebrations are common in many Catholic parochial schools, such as in the United States,[268][269] while schools throughout Ireland also close for the Halloween break.[270][271] Many fundamentalist and evangelical churches use "Hell houses" and comic-style tracts in order to make use of Halloween's popularity as an opportunity for evangelism.[272] Others consider Halloween to be completely incompatible with the Christian faith due to its putative origins in the Festival of the Dead celebration.[273] Indeed, even though Eastern Orthodox Christians observe All Hallows' Day on the First Sunday after Pentecost, the Eastern Orthodox Church recommends the observance of Vespers or a Paraklesis on the Western observance of All Hallows' Eve, out of the pastoral need to provide an alternative to popular celebrations.[274] Analogous celebrations and perspectives Judaism Main article: Jews and Halloween According to Alfred J. Kolatch in the Second Jewish Book of Why, in Judaism, Halloween is not permitted by Jewish Halakha because it violates Leviticus 18:3, which forbids Jews from partaking in gentile customs. Many Jews observe Yizkor communally four times a year, which is vaguely similar to the observance of Allhallowtide in Christianity, in the sense that prayers are said for both "martyrs and for one's own family".[275] Nevertheless, many American Jews celebrate Halloween, disconnected from its Christian origins.[276] Reform Rabbi Jeffrey Goldwasser has said that "There is no religious reason why contemporary Jews should not celebrate Halloween" while Orthodox Rabbi Michael Broyde has argued against Jews' observing the holiday.[277] Purim has sometimes been compared to Halloween, in part due to some observants wearing costumes, especially of Biblical figures described in the Purim narrative.[278] Islam Sheikh Idris Palmer, author of A Brief Illustrated Guide to Understanding Islam, has ruled that Muslims should not participate in Halloween, stating that "participation in Halloween is worse than participation in Christmas, Easter, ... it is more sinful than congratulating the Christians for their prostration to the crucifix".[279] It has also been ruled to be haram by the National Fatwa Council of Malaysia because of its alleged pagan roots stating "Halloween is celebrated using a humorous theme mixed with horror to entertain and resist the spirit of death that influence humans".[280][281] Dar Al-Ifta Al-Missriyyah disagrees provided the celebration is not referred to as an 'eid' and that behaviour remains in line with Islamic principles.[282] Hinduism Hindus remember the dead during the festival of Pitru Paksha, during which Hindus pay homage to and perform a ceremony "to keep the souls of their ancestors at rest". It is celebrated in the Hindu month of Bhadrapada, usually in mid-September.[283] The celebration of the Hindu festival Diwali sometimes conflicts with the date of Halloween; but some Hindus choose to participate in the popular customs of Halloween.[284] Other Hindus, such as Soumya Dasgupta, have opposed the celebration on the grounds that Western holidays like Halloween have "begun to adversely affect our indigenous festivals".[285] Neopaganism There is no consistent rule or view on Halloween amongst those who describe themselves as Neopagans or Wiccans. Some Neopagans do not observe Halloween, but instead observe Samhain on 1 November,[286] some neopagans do enjoy Halloween festivities, stating that one can observe both "the solemnity of Samhain in addition to the fun of Halloween". Some neopagans are opposed to the celebration of Hallowe'en, stating that it "trivializes Samhain",[287] and "avoid Halloween, because of the interruptions from trick or treaters".[288] The Manitoban writes that "Wiccans don't officially celebrate Halloween, despite the fact that 31 Oct. will still have a star beside it in any good Wiccan's day planner. Starting at sundown, Wiccans celebrate a holiday known as Samhain. Samhain actually comes from old Celtic traditions and is not exclusive to Neopagan religions like Wicca. While the traditions of this holiday originate in Celtic countries, modern day Wiccans don't try to historically replicate Samhain celebrations. Some traditional Samhain rituals are still practised, but at its core, the period is treated as a time to celebrate darkness and the dead – a possible reason why Samhain can be confused with Halloween celebrations."[286] Geography Main article: Geography of Halloween Halloween display in Kobe, Japan The traditions and importance of Halloween vary greatly among countries that observe it. In Scotland and Ireland, traditional Halloween customs include children dressing up in costume going "guising", holding parties, while other practices in Ireland include lighting bonfires, and having firework displays.[174][289][290] In Brittany children would play practical jokes by setting candles inside skulls in graveyards to frighten visitors.[291] Mass transatlantic immigration in the 19th century popularized Halloween in North America, and celebration in the United States and Canada has had a significant impact on how the event is observed in other nations.[174] This larger North American influence, particularly in iconic and commercial elements, has extended to places such as Brazil, Ecuador, Chile,[292] Australia,[293] New Zealand,[294] (most) continental Europe, Finland,[295] Japan, and other parts of East Asia.[18] Cost According to the National Retail Federation, Americans are expected to spend $12.2 billion on Halloween in 2023, up from $10.6 billion in 2022. Of this amount, $3.9 billion is projected to be spent on home decorations, up from $2.7 billion in 2019. The popularity of Halloween decorations has been growing in recent years, with retailers offering a wider range of increasingly elaborate and oversized decorations." (wikipedia.org) "Symbols of death are the motifs, images and concepts associated with death throughout different cultures, religions and societies. Images Various images are used traditionally to symbolize death; these rank from blunt depictions of cadavers and their parts to more allusive suggestions that time is fleeting and all men are mortals. The human skull is an obvious and frequent symbol of death, found in many cultures and religious traditions.[1] Human skeletons and sometimes non-human animal skeletons and skulls can also be used as blunt images of death; the traditional figures of the Grim Reaper – a black-hooded skeleton with a scythe – is one use of such symbolism.[2] Within the Grim Reaper itself, the skeleton represents the decayed body whereas the robe symbolizes those worn by religious people conducting funeral services.[2] The skull and crossbones motif (☠) has been used among Europeans as a symbol of both piracy and poison.[3] The skull is also important as it remains the only "recognizable" aspect of a person once they have died.[3] Decayed cadavers can also be used to depict death; in medieval Europe, they were often featured in artistic depictions of the danse macabre, or in cadaver tombs which depicted the living and decomposed body of the person entombed. Coffins also serve as blunt reminders of mortality.[4] Europeans were also seen to use coffins and cemeteries to symbolize the wealth and status of the person who has died, serving as a reminder to the living and the deceased as well.[4] Less blunt symbols of death frequently allude to the passage of time and the fragility of life, and can be described as memento mori;[5] that is, an artistic or symbolic reminder of the inevitability of death. Clocks, hourglasses, sundials, and other timepieces both call to mind that time is passing.[3] Similarly, a candle both marks the passage of time, and bears witness that it will eventually burn itself out as well as a symbol of hope of salvation.[3] These sorts of symbols were often incorporated into vanitas paintings, a variety of early still life. Certain animals such as crows, cats, owls, moths, vultures and bats are associated with death; some because they feed on carrion, others because they are nocturnal.[3] Along with death, vultures can also represent transformation and renewal. Religious symbols Religious symbols of death and depictions of the afterlife will vary with the religion practiced by the people who use them. Tombs, tombstones, and other items of funeral architecture are obvious candidates for symbols of death.[3] In ancient Egypt, the gods Osiris and Ptah were typically depicted as mummies; these gods governed the Egyptian afterlife. In Christianity, the Christian cross is frequently used on graves, and is meant to call to mind the crucifixion of Jesus.[3] Some Christians also erect temporary crosses along public highways as memorials for those who died in accidents. In Buddhism, the symbol of a wheel represents the perpetual cycle of death and rebirth that happens in samsara.[6] The symbol of a grave or tomb, especially one in a picturesque or unusual location, can be used to represent death, as in Nicolas Poussin's famous painting Et in Arcadia ego. Images of life in the afterlife are also symbols of death. Here, again, the ancient Egyptians produced detailed pictorial representations of the life enjoyed by the dead. In Christian folk religion, the spirits of the dead are often depicted as winged angels or angel-like creatures, dwelling among the clouds; this imagery of the afterlife is frequently used in comic depictions of the life after death.[3] In the Islamic view of the Afterlife, death is symbolised by a black and white ram which in turn will be slain to symbolise the Death of Death. The Banshee also symbolizes the coming of death in Irish Mythology.[3] This is typically represented by an older woman who is seen sobbing to symbolize the suffering of a person before their death.[3] Colors Black is the color of mourning in many European cultures. Black clothing is typically worn at funerals to show mourning for the death of the person. In East Asia, white is similarly associated with mourning; it represented the purity and perfection of the deceased person's spirit.[7] Hindus similarly also wear white during mourning and funerals. During the Victorian era, purple and grey were considered to be mourning colors in addition to black.[8] Furthermore, in Revelation 6 in The Bible, Death is one of the four horsemen; and he rides a pale horse." (wikipedia.org)
  • Condition: New
  • Brand: Martha Stewart
  • Pattern: Solid
  • Type: Cookie Cutter
  • Occasion: Halloween
  • Size: Standard
  • Color: Silver
  • Number in Pack: 7
  • Model: Spellbinding Cookie Cutters
  • Theme: Halloween
  • Material: Aluminum, Metal
  • Features: Easy-Care, Easy Clean, Reusable
  • Country/Region of Manufacture: China

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